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March 19-25, 1862: Spring!

Dickinson had an affinity for the natural world, and nature comprises a critical part of Dickinson’s poetic language. This week, we delve into Dickinson’s relationship with spring. Its burgeoning scenery and release from winter inspired powerful language and symbols, but we may be surprised to learn how Dickinson used spring during 1862, a year of extremes for her.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Sharon Barnes
Sources

“The Mystic Day”

This week brings the Spring Equinox, and with it, the burgeoning scenery and release from winter that inspired Dickinson to write some of her most celebrated nature poems.

Spring light at the Homestead
Spring light at the Homestead. credit: Emily Dickinson Museum

Even as a child filling in herbarium books and studying natural sciences, Dickinson had an affinity for the natural world, and nature comprises a critical part of Dickinson’s poetic language. She uses flowers as powerful symbols for herself and her poetry, butterflies and bees as recurring characters under intoxication, birds as divine and philosophical beings, and the sun as an eternal clock that marks the changing of the human world.

To glimpse what spring, in particular, meant to Dickinson, we might delve into what Barton Levi St. Armand called Dickinson’s “mystic day,” an elaborate symbolic system that synthesizes what he determined are Dickinson’s mythological associations among the seasons, four directions, times of day, flowers, colors, geography, psychological states and emotions. He is working from Rebecca Patterson’s outline of Dickinson’s “private mythology” in which Patterson claims that

by means of these interconnected symbol clusters [Dickinson] has effectually organized her emotions and experience and unified the poetry of her major period, making of it a more respectable body of work than the faulty and too often trivial fragments in which it is customarily presented.

William Blake,
William Blake, "The Jealousy of Los" from "The Four Zoas," [Public domain], via Wikimedia Commons

St. Armand notes that such symbolism was not unique to Dickinson and resembles “the fourfold universe of William Blake’s prophetic books, especially The Four Zoas” (begun in 1797), while fellow New Englander Ralph Waldo Emerson also provides “a stimulus for the development of such an elaborate map of consciousness” in Nature (1836) when he remarks:

the dawn is my Assyria; the sunset and moonrise my Paphos and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.

St. Armand speculates that drawing on the associations in the mystic day  was a way for Dickinson to solve the dilemma of temporality—how to access the eternal world while trapped in human time—by collapsing human time into eternity and representing one mode of time through the other. This personal system of correspondences was quite elaborate, as St. Armand’s chart indicates.

Dickinson's
Dickinson's "Mystic Day."
from Barton Levi St. Armand, "Emily Dickinson and her Culture," p. 317

In this system, Spring is associated with the cardinal point of the East, the human cyclical event of birth, the Christian cyclical event of the Resurrection or Easter, the spiritual cycle of hope, the psychological cycle of expectation, the colors of amethyst and yellow (for the dawn), the flowers of jonquil and crocus, the geographical places of Switzerland and the Alps, the illumination of morning light, and the religious cycle of conviction and awakening.

The Homestead on March 19, 2018, two days before the spring equinox!
The Homestead on March 19, 2018, two days before the spring equinox! credit: Dickinson Museum

But we may be surprised by what Spring means to Dickinson and how she used it in her poetry during the year of 1862, a year of extremes: in the aftermath of her “terror” in the Fall of 1861, the death of Frazar Stearns in the War in March 1862, and her decision in April of 1862 to reach out as a poet to Thomas Wentworth Higginson.

“Your general loves you”

INTERNATIONAL NEWS

“A serious misunderstanding has occurred among the allied powers in Mexico,” as the British and Spanish return home, while the French increase their forces in Mexico. The American papers speculate that France and Spain had a falling out about how to properly handle the legislation in Mexico, and they abandoned their previous plan to install a foreign Archduke there.

The news of the capture of Fort Donelson reached England, resulting in a “considerable rise in American stocks” and general congratulations.

The Italian ministry reshuffles, due to the “Roman question”the dispute over the temporal power of popes ruling a civil entity in Italy during the “Risorgimento,” the unification of Italy. For now, the question remains unresolved because the new Premier would like to keep Napoleonic France as an ally, and pushing the issue would likely upset the country and conflict with France’s future policy on the matter.

A series of small rebellions trouble the Ottoman Empire both in Greece and Turkey. Restless with prolonged foreign rule, decline of the empire, religious reform, and general dislike of the oppressive government, parts of Greece rebel. In Turkey, the same sentiments run wild, and parallel rebellions occur all over the country and its Asiatic territories. The Springfield Republican comments, “with troubles abroad and brawls at home, Turkey is in hot water all the time, and the numerous insurrections throughout the territory seem to threaten her with immediate dissolution.” Not too far off the mark: the nearly six-hundred-year-old empire was experiencing a hard decline due to modernization and would fall in around eighty years.

NATIONAL NEWS

Springfield Republican, Review of the Week: Progress of the War. “The progress of the Union army is still onward, and the record of the week is as brilliant as any that has preceded it.” The Confederate forces continue to retreat, fleeing northern Virginia. News of General Burnside’s capture of New Bern, North Carolina, reaches the papers, which tell how “our men bore themselves like veterans” in the “severe fight” leading up to the capture. This capture proves crucial, as it allows the Union to reach North Carolina’s capital and occupy the coastal railroad running through the South. The Union also has “all eastern Florida” and multiple coastal points along the East Coast.

General McClellan’s “grand army” advances towards Richmond, Virginia, the capital of the Confederacy, and the Springfield Republican speculates that “the capture of Richmond cannot be many days distant.” In reality, Richmond would not fall until April 5, 1865, and this attempt to capture the city would result in a five-month long campaign leading up to the Seven Days Battles in July of this year, where the Confederacy would successfully protect Richmond.

From Washington. This article reports on the controversy around General McClellan stirring up the country.

George B. McClellan. 1861 photograph by Mathew Brady.

McClellan’s fall and winter campaigns ended in mistakes and failures, and one instance where the South successfully deceived the general and managed to escape from his grasp. The country is divided over the competence of McClellan, most saying that the general cannot continue to lead a regiment and needs to be replaced. However, the Republican’s author argues McClellan “is to have one more opportunity at any rate,” but nothing more.

General McClellan “is at home among his troops, and to a great extent is popular among them,” but it remains a question whether or not the general is competent, or if his appointment was purely political.

In other news, emancipation continues to be controversial in the Senate. The paper assures the reader that the bill would pass, “if it can ever come to a vote.”

picture of Wendell Phillips (1811–1884)
Wendell Phillips (1811–1884)

The paper also reports on abolitionist orator Wendell Phillips’s tour through Washington, and his lectures. The capital received him well, the column reports, and says, “this is in itself almost a miracle, and will be set down as an ‘event’ when the history of these times comes to be written.” Later this week, on March 24 in Cincinnati, Ohio, the orator would be booed off stage and pelted with rocks and eggs at his suggestion of fighting a war to free the slaves.

A Bit of Secret History. An 1861 letter from former Florida Senator Yulee to a correspondent from Tallahassee named Joseph Finegan was recently found.

David Levy Yulee

It reveals a secret meeting of the Southern Senators, and a part of the letter is quoted in the paper:

The idea of the meeting was that the states should go out at once, and provide for the early organization of a confederate government not later than the 15th of February. This time is allowed to enable Louisiana and Texas to participate. It seemed to be the opinion that if we left here, force, loan and volunteer bills might be passed, which would put Mr. Lincoln in immediate condition for hostilities; whereas, if by remaining in our places until the 4th of March, it is thought we can keep the hands of Mr. Buchanan tied, and disable the republicans from affecting any legislation which will strengthen the hands of the incoming administration.

The senators and states did in fact go through with this plan, and Northern newspapers now have no problem calling treason on these former senators.

Letter from the Owner of “Old Glory.” William Driver, a sea captain and Union sympathizer living in Nashville, owns the original “Old Glory” flag that became famous after his merchant ship traveled the world and saved five other American crews from ruin. Many armed and unarmed attempts to seize the flag during the Civil War led Driver to hide it safely away until Nashville fell in February, when Driver took it to the Union generals and requested it to be flown over the city in triumph. The Springfield Republican publishes a letter from him to his daughter, chronicling his feelings after seeing the flag flown over the city.

Letter from Old Glory
Letter from Old Glory, Springfield Republican, March 22, 1862

From the Potomac: Proclamation by Gen McClellan. General McClellan issues a proclamation to the armies of the Potomac, addressing his decision not to take on the Potomac Blockade in the winter, which earned him criticism and contributed to the controversy around him and his competency as a general:

you were to be disciplined, armed and instructed. The formidable artillery you now have, had to be created, other armies were to move and accomplish certain results. I have held you back that you might give the death blow to the rebellion that has distracted our once happy country.

The general announces the end to the waiting period, and pleads

in whatever direction you may move, however strange my actions may appear to you, ever bear in mind that my fate is linked with yours, and that all I do is to bring you where I know you wish to be, on the decisive battle field… you know that your general loves you from the depths of his heart.

“Early Soldier-heart”

This week, Dickinson, her family, and all of Amherst dealt with the aftermath of Frazar Stearns’s death, marked by his funeral on March 22.

Frazar Stearns (1841-1862)
Frazar Stearns (1841-1862). credit: Amherst College

Amherst, March 21: In the Express: A telegram was received at 2 P.M. on Tuesday, announcing that Lieut. Fred Sanderson was returning with [Frazar Stearns’s] body … His body arrived here on Wednesday in charge of Lieut. Sanderson, and the funeral will take place on Saturday [tomorrow], at 1 ½ o’clock, in the village Church.

March 22: Dickinson writes to Louise and Frances Norcross:

He went to sleep from the village church. Crowds came to tell him good-night, choirs sang to him, pastors told him how brave he was—early soldier-heart. And the family bowed their heads, as the reeds the wind shakes.

See the full letter and account in last week’s post.

We don't know exactly when Dickinson composed the following poem, which she included in Fascicle 19, but it was likely prompted by Stearns’s death and uses phrases from the letters she wrote to her Norcross cousins and Samuel Bowles about it, quoted in full last week. It is significant that in those letters and here again, Dickinson refers to the death as “murder.”

It dont sound so terrible -
quite – as it did -
I run it over – "Dead", Brain -
"Dead".
Put it in Latin – left of my school -
Seems it dont shriek so – under rule.

Turn it, a little – full in the face
A Trouble looks bitterest -
Shift it – just -
Say "When Tomorrow comes this
way -
I shall have waded down one Day".

I suppose it will interrupt me
some
Till I get accustomed – but
then the Tomb
Like other new Things – shows
largest – then -
And smaller, by Habit -

It's shrewder then
Put the Thought in
advance – a Year -
How like "a fit" – then -

Murder – wear!

(F384A, J426)

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection
Sharon Barnes

Spring Equinox, 2018: The aconites are in bloom in Toledo, Ohio.

yellow flowersWhen I was in 8th grade, my one year of Catholic grade school, Mr. Sarasin, my homeroom teacher, made us memorize a poem by Emily Dickinson, right down to the punctuation. Not surprisingly, it was a poem about how sure she was that heaven existed! (“I never saw a Moor” [F800A, J1052]). I was uninterested, and nobody was asking about the variety of heavens present in her work.

When I matriculated to a small Catholic liberal arts college in Michigan in the 1980s, the nun who I now feel sure was a lesbian, who taught us grammar using what we imagined was a holster of colored pens attached to her hip, performed a cloying Dickinson for campus poetry events, acting uncharacteristically shy in a white tatted lace collar. I remained uninterested, and a little creeped out.

Imagine my surprise a handful of years later in graduate school when I rediscovered Dickinson and found her wild paganism ranging across the pages. I was interested indeed. In a pleasurable side-by-side morning reading of Whitman and Dickinson with my partner, we paired days of poetry with selections from Open Me Carefully, and frequently howled “Sue!” at each erotic gesture we encountered thereafter. We abandoned Whitman in time, preferring Dickinson’s challenging, rewarding, sometimes impenetrable lines.

Blue aconitesThe analysis of Barton Levi St. Armand and Rebecca Patterson presented in this week’s blog confirms my young pagan heart’s response to Dickinson’s work; nature is symbolic, mystical, mythical, and catholic in that other sense: universal, wide-ranging, and all-embracing. Presented here for us to see, to notice, to breathe in and embrace, nature in Dickinson’s hand is a supreme teacher of humanity’s place in the natural order.

For me, the Morning in F246A, J232, that “Happy thing” who believes herself “supremer,” “Raised,” and “Ethereal,” but who flutters and staggers as her dews give way to the sun’s hot rays, is an affirmation of nature’s endless cycle and of humanity’s hubris in thinking we are here to use the earth “for meat,” as some versions of the Christian Bible say. “So dawn goes down to day,” (Robert Frost, “Nothing Gold Can Stay”) like a spring flower that wilts in the heat of the sun, so Spring will yield to Summer, and the crown of dewdrops will give way to the one bloom, her unanointed flower. So, too, humanity’s hubris about our place in nature will always be challenged by the cycle of death and birth presented in this poem and in this time of year. We too will eventually flutter and stagger.

Professor Schweitzer reminds us again this week that Dickinson was not removed from the social and cultural contexts surrounding her, the Civil War. In the midst of a March surely as full of aconites, snowdrops, and crocuses as ours are, Dickinson and the members of her community were grieving the life of Frazar Stearns, a young soldier returned home from the war for burial. And we, too, grieve the loss of young lives, in school shootings, in preventable deprivation, in what can feel like endless wars, as we note Professor Schweitzer’s convincing discussion of Dickinson’s use of the word “Murder.”

Here at the Spring Equinox, where light and dark are in perfect balance, we begin to head into the lengthening of days, the Happy Morning where all Life would be Spring. All too soon, though, the solstice will be here, and the shadows will begin to overtake the Sun King’s haughty presence in the orchard as he makes his retreat.

But for now, let us enjoy the light and the Sun’s gentle touch. Happy Spring!

Sharon Barnes

Bio: Sharon Barnes is an Associate Professor and Interim Chair of the Department of Women’s and Gender Studies at the University of Toledo in Toledo, Ohio, who recently completed committing Adrienne Rich’s “Diving Into the Wreck” to memory, a highly recommended exercise.

Sources

Overview

  • Emerson, Ralph Waldo. The Complete Works of Ralph Waldo Emerson. vol. 1:17.
  • Patterson, Rebecca. Emily Dickinson’s Imagery. Amherst: University of Massachusetts Press, 1979, 181.
  • St. Armand, Barton Levi. Emily Dickinson and Her Culture: The Soul’s Society. Cambridge: Cambridge University Press, 1984, 277-8, 317.

History

Biography

  • Leyda, Jay. The Years and Hours of Emily Dickinson. vol. 2. New Haven: Yale University Press, 1960, 49.

 

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March 12-18, 1862: Death of Frazar Stearns

This week we focus on the death in battle of Frazar Stearns, which occurred on March 14, 1862 at the Battle of New Bern, in North Carolina. Stearns was member of the Amherst College Class of 1863 and a close friend of Austin Dickinson, Dickinson’s brother. Dickinson was deeply touched by his death, as we see in the poems for this week, and this may have propelled her to consider publication.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Samantha Bryant
Sources

“A Christian Martyr”

This week we focus on the death of Frazar Stearns, which occurred on March 14, 1862 at the Battle of New Bern in North Carolina.

Frazar Stearns. Amherst College Collections

Stearns was a member of the Amherst College Class of 1863 and the son of Reverend William Stearns, the fourth and then current president of Amherst College.

Reverend William Stearns.

He was one of a group of Amherst students who were encouraged to sign up for service by their popular chemistry professor, William Smith Clark of the Class of 1848. Clark became an officer in the 21st Regiment of the Massachusetts Volunteer Infantry and appointed Stearns as his adjutant.

William Smith Clark.

According to historian Polly Longsworth, Stearns was not the only person from Amherst to perish at New Bern. But his youth, idealism, and prominent family helped to cast Stearns as a symbol of the terrible toll of the war. Following the Union Army’s victory at New Bern, General Burnside, the commanding officer, ordered that the first Confederate cannon taken during the battle be sent to Amherst as a memorial of young Stearns. The College’s Trustees ordered this cannon preserved with a plaque honoring Stearns and other casualties of the battle

as a monument of the heroism of those who have gone before them, and of the precious blood that has been spilled in suppressing this mad rebellion.

Stearns was eulogized, praised in state proclamations, and honored with a funeral that had an attendance rivaling the popular annual Amherst College Commencement.

Important for this project is that Stearns was a close friend of Austin Dickinson, Dickinson’s brother. His death hit very close to home in the Dickinson household. Dickinson wrote four letters that mention Frazar Stearns, which we will discuss in this post. She might have attended the ceremony, in which the 21st Regiment gave the Confederate cannon to Amherst College, over which her father presided. Scholars also speculate that this particular death might have propelled Dickinson into contacting Thomas Wentworth Higginson about her poetry and possible publication, which happened the following month in mid-April . There is much to explore about this signal death.

“The meeting of ‘Marine Monsters’”

INTERNATIONAL NEWS

Springfield Republican, March 15, 1862– Foreign Affairs: “The news from over the water has ceased to have a particular interest in this country, with the exception of the designs of the allies on Mexico.”

NATIONAL NEWS

Although we focus on the Battle of New Bern this week, the news of it had not yet appeared in the papers. Rather, the Republican was full of news of the “extraordinary naval battle of Norfolk,” Virginia, later known as the Battle of Hampton Roads, which occurred on March 9. For the first time, two iron-clad ships clashed: the CSS Virginia (originally named the Merrimack), secretly re-commissioned by the Confederacy, and the smaller, though more maneuverable Monitor, retaliating for the Union.

Battle of Hampton Roads

There is only a short notice of “The Burnside Expedition … starting on a secret expedition to the mainland, the object of which is not revealed.”

Here is a summary of what happened at New Bern, with more details related to Stearns's role in the Biography section: Troops under the command of Maj. Gen. Ambrose E. Burnside moved into the North Carolina mainland, targeting New Bern, which had served as the capital of the North Carolina colonial government and then briefly as the state capital. On March 14, the 21st Massachusetts Regiment assaulted a brickyard and makeshift Confederate battery, allowing Union forces to take New Bern, which remained in Union control until the end of the war. New Bern proved to be an important victory for the Union because of the large amount of arms and equipment captured, and because it compromised the enemy’s supply lines. But it was costly: the 21st lost 19 men during the battle.

“Plan of the Battle of Newberne.” Map by Robert Knox Sneden, 1832-1918. The original is at the Virginia Historical Society.

“Let us love better”

Frazar Stearns was born on 21 June 1840 and died on 14 March 1862; he was 21 years old.

Frazar Stearns. Image: Amherst College

His family was descended from some of the earliest settlers in New England: Thomas Dudley, governor of the Mass Bay Colony and father of the poet Anne Bradstreet, and Captain Edward Johnson; both came over from England with John Winthrop in 1630.

On March 9, 1862, Stearns wrote to his mother,

We are going to-morrow morning at daylight somewhere, — where, exactly, I don't know… God only knows what a day may bring forth. He only can tell what may happen to me on the morrow; always remember that any hour or any moment may bring you news that I am killed or dangerously wounded. If either, then God’s will be done; and I hope I may always be prepared for any issue.
These are horrible times, when every man’s hand is against his neighbor. But I have hope. Let the North pray more; let them give the glory to God and not to man, and these days which are rolling by shall be full of glorious victories, which are soon, very soon, to bring on peace.

This letter reached the family on March 18th carried by a wounded private in Stearns's regiment.

On the eve of the battle, Stearns was still recovering from a wound he took at the battle of Roanoke on February 7, 1862. When the Union and Confederate forces engaged at New Bern, it became clear that the Confederates had left an unguarded gap in a wall that led to a strategic brickyard. Lieutenant Colonel William Clark volunteered his regiment to surge through the gap with bayonets and with muskets that were unreliable because many had gotten wet in the previous night’s rain. Furthermore, they were charging into superior fire. In the first surge on the brickyard, Stearns was hit just as the men began to head for the gap.

Lieutenant Colonel Clark wrote of the battle:

[T]he noblest of us all, my brave, efficient, faithful adjutant, First Lieutenant F. A. Stearns, of Company I, fell mortally wounded … As he was cheering on the men to charge upon the enemy across the railroad, he was struck by a ball from an English rifle … He lived about two hours and a half, though nearly unconscious from the loss of blood, and died without a struggle a little before noon.

When the telegram with this news arrived in Amherst on March 19th, the town was shocked and deeply affected. The funeral occurred on March 22. In one of her letters, discussed below, Dickinson gives a detailed description of it. Barton Levi St. Armand believes that “I felt a funeral in my brain”(F340A, J280) may be Dickinson’s psychological response to Stearns’s funeral. Quickly thereafter, Stearns’s father published a book titled Adjutant Stearns based on his son’s letters from the front, William Clark’s accounts, and including the eulogies from the funeral and praises from people who did not even know Stearns. From this point onward, young Frazar became a symbol, almost the image of a Christian martyr.

The response in the Dickinson family was profound grief. Austin Dickinson was a close friend of Stearns.

William Austin Dickinson (1829-1895). Manuscripts and Archives, Yale University Library

He would be drafted in May 1864 and, along with four other Dickinson men who were also drafted, would hire a substitute at the price of $500 to take his place. This was customary in the upper classes, but the death of his close friend probably influenced his decision. The death was also deeply personal for Emily Dickinson, who knew Stearns and his family.

Dickinson mentions Stearns first in a letter dated December 31, 1861,  addressed to her cousin Louise Norcross. In it, she refers to the death of another local boy, Sylvester Adams, communicated through a telegram signed “by Frazer Stearns” to a mother who has lost both her boys to the war. “Mrs. Adams herself has not risen from bed since then,” Dickinson reports and adds,

Frazer Stearns is just leaving Annapolis. His father has gone to see him to-day. I hope that ruddy face won’t be brought home frozen (L245).

But he is “brought home frozen.” In a letter to both Norcross cousins, Dickinson writes of Frazar’s death, and the minute details she recounts indicate just how  intensely she felt this particular death:

You have done more for me– ‘tis the least that I can do, to tell you of brave Frazer –“killed at Newbern,” darlings. His big heart shot away by a “minie ball.”
I had read of those – I didn’t think that Frazer would carry one to Eden with him. Just as he fell, in his soldier’s cap, with his sword at his side, Frazer rode through Amherst. Classmates to the right of him, and classmates to the left of him, to guard his narrow face! He fell by the side of Professor Clark, his superior officer – lived ten minutes in a soldier’s arms, asked twice for water – murmured just, “My God!” and passed! Sanderson, his classmate, made a box of boards in the night, put the brave boy in, covered with a blanket, rowed six miles to reach the boat,– so poor Frazer came. They tell that Colonel Clark cried like a little child when he missed his pet, and could hardly resume his post. They loved each other very much. Nobody here could look on Frazer – not even his father. The doctors would not allow it.
The bed on which he came was enclosed in a large casket shut entirely, and covered from head to foot with the sweetest flowers. He went to sleep from the village church. Crowds came to tell him good night, choirs sang to him, pastors told how brave he was – early-soldier heart. And the family bowed their heads, as the reeds the wind shakes.
So our part in Frazer is done, but you must come next summer, and we will mind ourselves of this young crusader – too brave that he could fear to die. We will play his tunes – maybe he can hear them; we will try to comfort his broken-hearted Ella, who, as the clergyman said, “gave him peculiar confidence.” …. Austin is stunned completely. Let us love better, children, it’s the most that’s left to do. (L255)

Is there an echo of Tennyson’s “The Charge of the Light Brigade” (1854) in Dickinson’s description of Stearns riding through Amherst with his classmates on either side? Tennyson wrote,

Cannon to the right of them,
Cannon to the left of them,
Cannon in front of them (ll. 18-20).

And does this echo give us a glimpse of Dickinson’s attitude towards this death, famously expressed by Tennyson:

Theirs not to reason why,
Theirs but to do and die (ll. 14-15).

In another letter at this time to Samuel Bowles, Dickinson writes again of this disturbing death. Her comments are often quoted as referring to her brother’s grief, but editor Thomas Johnson notes that:

This letter, which apparently enclosed another letter for Bowles to forward to somebody, uses Austin’s name throughout as a cover (399).

Although Dickinson refers to herself in the third person in the paragraph just before the one that mentions Stearns, the passage about Austin’s reaction can also be read as her own, especially as the imagery she uses makes it into her poetry about this event:

Austin is chilled – by Frazer’s murder– he says ­– his brain keeps saying over “Frazer is killed” – “Frazer is killed,” ­ just as Father told it – to Him. Two or three words of lead – that dropped so deep, they keep weighing –
Tell Austin – how to get over them! (L256)

In another letter to Bowles, Dickinson includes the poem “Victory comes late” (F195, J690), discussed in this week’s poems, which some see as her elegy for Frazar Stearns. Bowles wrote to Austin and Sue, saying:

 … and then the news from Newbern took away all the remaining life. I did not care for victory, for anything now. (Letters, 400)

Finally, in mid-July, 1871, Dickinson wrote to Louise Norcross:

“Oh! Cruel Paradise! We have a chime of bells given for brave Frazer. You’ll stop and hear them, won’t you?
“We conquered, but Bozzaris fell.” That sentence always chokes me (L362).

The town hung the bells memorializing Frazar Stearns on July 4, 1871. The reference, according to Johnson, is to a widely popular ballad, “Marco Bozzaris” by Fitz-Greene Halleck, about a general and hero of the Greek War of Independence, first published in 1825. The line Dickinson paraphrases reads:

They conquered ­ – but Bozzaris fell.

The rich digital source, “‘A Nosegay to Take to Battle’: The Civil War Wounding of Emily Dickinson,” edited by Marta Werner, also makes a provocative connection between the effect of Stearns’s death and Dickinson’s attitude towards her writing and her decision to contact Thomas Wentworth Higginson after she read his essay, “A Letter to a Young Contributor,” in the April 15th Atlantic Monthly. Werner speculates:

Indeed, it is very likely that the death of Frazar Stearns is also an impetus for her introductory letter to this prominent literary and war figure, particularly as Higginson's claim that nothing will make one immortal — not politics, not distinction in war — must have struck a chord following the poignant gun ceremony of April 14 [at which the Confederate cannon from New Bern was delivered to Amherst College].

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Samantha Bryant

I came to Emily Dickinson in elementary school. My teacher had assigned us, as a handwriting project, the neat copying of classic poems, which we were then allowed to illustrate and gather in a folder made out of wallpaper scraps. Most of us probably didn’t really absorb the poetry—the old-fashioned diction and difficult vocabulary made understanding the verses challenging for young readers—but I remember the loving care I took in copying the poems I chose, my feeling that, even if I didn’t really understand exactly what was being said, they were speaking some dark and secret place in my heart. These poems felt magic to me, like spells or maybe curses.

One of my selections was “Because I could not stop for Death” (F479), which might seem a bleak selection for such a young poetry reader. Despite my youth and inexperience with death, I was a serious minded little girl, with a religious bent, trying hard to reconcile my feelings of right and wrong with the conflicting messages I was hearing about God and the afterlife. I was drawn in by the image of a small, serious girl (much like myself) sitting in a carriage with Death himself, which in my mind looked like a traditional grim reaper, calmly riding off into the sunset.

As I grew up and grew older, Emily’s poetry (I feel I’ve known her all my life, so I think of her by her first name) always remained a touchstone in my life. It is still so today, especially when I am going through rough times full of turbulent and conflicting emotions. Her work speaks my heart especially well when she writes of grief.

In the selections for this post, I taste personal grief drizzled over a bitter cake of wider suffering. It is hard enough to lose someone beloved, but the experience is all the more devastating when the loss comes of violence or in war that seems senseless, especially to those watching from afar. Reading these poems opens an ache deep within, an echo of the complicated tangle of emotions surrounding loss.

There is such daring challenge and visceral hurt in a line like “Was God so economical?” Economy seems a petty thing, a concern for householders, not for all-powerful God, but the God in “Victory comes late” has set the table so high that we can’t reach it, though He has promised to care for us. In grief, so many of us experience anger and a feeling of having been betrayed or cheated, like sparrows left to starve.

As my students say, “I know these feels.” I know too, the feeling of tragedy redoubled, when grief comes to someone who has already been struck by loss too many times and the desire for answers. I, too, have wanted to know whether someone suffered, or what they thought about at the end, or if they were afraid.

All the stages and phases of grief, all the terrible maelstrom of mixed emotions, all the pain and hope and fear that surround death come through in these poems and remind me once more why there’s no one like Emily to grieve with when loss knocks on your door.

Bio: Samantha Bryant is a middle school Spanish teacher by day, and escapes into superhero fiction by night. She is the author of the Menopausal Superheroes series (Going Through the Change, Change of Life, and Face the Change) and other feminist-leaning speculative fiction. She’s also a lifelong poetry enthusiast, old movie buff, and connoisseur of home baked cookies. You can learn more about Samantha and her work at her website and blog.

Sources
  • Amherst College,” Amherst Historic, accessed March 12, 2018.
  • Dakin, M. R. “Your Classmate and Friend.” The Consecrated Eminence: The Archives & Special Collections at Amherst College.
  • Dickinson, Emily. The Letters of Emily Dickinson. Eds. Thomas Johnson and Theodora Ward. 3 vols. Cambridge: Harvard University Press, 1958.
  • Emily Dickinson and the Civil War.” Emily Dickinson Museum.
  • Murray, Aife. Maid as Muse: How Servants Changed Emily Dickinson’s Life and Language. Hanover: University Press of New England, 2009, 165-66.
  • Sewall, Richard. The Life of Emily Dickinson. Cambridge: Harvard University Press, 1980.
  • St. Armand, Barton Levi. Emily Dickinson and Her Culture: The Soul’s Society. Cambridge: Cambridge University Press, 1984, 104-115.
  • Stearns, William.  Adjutant Stearns. Massachusetts Sabbath School Society, 1862. Ebook, 100 ff.
  • Longsworth, Polly. “Brave Among the Bravest.” Passages of Time: Narratives in the History of Amherst College, ed. Douglas C. Wilson. Amherst: Amherst College Press. 2007.
  • Sweet, William. A Cannon for the Confederacy: The Legacy of Frazar Stearns.
  • Werner, Marta, ed. ‘A Nosegay to Take to Battle’: The Civil War Wounding of Emily Dickinson.

Websites related to the Battle of New Bern (1862):

 

March 5-11, 1862: Women of Genius

Although Dickinson never met the English author Mary Ann Evans, who wrote under the pseudonym George Eliot, she considered Eliot a friend and certainly a role model. Eliot was not the only “woman of genius” Dickinson admired and identified with in terms of their shared struggle to be recognized and accepted. This week, we look at “women of genius” of this time period and how Dickinson’s own genius shaped her life.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Ivy Schweitzer
Sources

Emily Dickinson by Jedi Noordegraaf
Emily Dickinson by Jedi Noordegraaf

“What do I think of glory —”

This week we build on last week's post on a remarkable woman by picking up on a snarky comment from the February 22  Springfield Republican’s “Books, Authors and Art” section:

Miss Evans (George Eliot) promises a new novel this spring; but judging from her last (Silas Marner) her glory has departed; Happy marriage and rest from doubt and scandal take the passion out of women geniuses. Adam Bede and the Mill on the Floss were born of moral trial and heart hunger; and the reading world must find their compensation–if they can–for the falling off in their successors in the belief that the writer is content and at peace.

George Eliot (Mary Ann Evans), 1819-1880

The forthcoming novel referred to here is Romola, a historical tale set in fifteenth-century Florence, which appeared in serial form in Cornhill Magazine from July 1862 to August 1863 and was published as a book in 1863. Note that the writer of this article accepts the fact of Eliot’s artistic “glory,” but sees domestic happiness as antithetical to “women geniuses.” In fact, Eliot’s acknowledged masterpiece, Middlemarch, was still to come in 1871-72. Dickinson will rave about it in a letter to her Norcross cousins who solicit her opinion, using the same word, “glory,” as in the Republican’s dismissive comment:

What do I think of Middlemarch? What do I think of glory – except that in a few instances this “mortal has already put on immortality.”

George Eliot is one. The mysteries of human nature surpass the “mysteries of redemption,” for the infinite we only suppose, while we see the finite. … (L389, late April 1873).

Dickinson’s reverence for Eliot as woman and writer is well known (see Sources). Of the three portraits Dickinson hung in her room, one of them was a picture of Eliot, the only woman in the group. Although Dickinson never met the English author, she considered her a friend and, certainly, a role model. When Dickinson heard of Eliot’s death in December 1880, she was bereft, and wrote to her intimates about “Grieving for ‘George Eliot’” (L683), calling her “my George Eliot” (L710; emphasis hers). In a letter to Samuel Bowles, dated late November 1862 (L277), Dickinson alludes to an image from Eliot’s novel, Mill on the Floss, which she was probably reading during this time.

Eliot was not the only “woman of genius” Dickinson admired and identified with in terms of their shared struggle to be recognized and accepted. Eliot chose to publish under a male pseudonym, like the Brontë sisters before her, in order to evade prevailing cultural attitudes that trivialized or dismissed women’s artistic productions. Attitudes like the one asserted by the Republican, that women could only achieve genius if they were motivated by “moral trial” and “heart hunger.” But if they found some modicum of domestic happiness or stability, the quality of their work must inevitably fall off. That is, women could be artists, somehow transcending the limitations of gender, but not women at the same time.

In fact, Anglo-American culture has not been good to its women of genius, especially its poets. The first poet to publish a book of poetry written in the North American colonies was Anne Bradstreet (1612-1672), the educated daughter and wife of men who both served as governors of the Massachusetts Bay Colony.

But when her brother-in-law carried her book of poems to London to be published in 1650, it was titled, The Tenth Muse, lately Sprung up in America. High flown praise, but muses are not writers. This brother-in-law felt it necessary to engage a bevy of notable literary men to write prefatory poems and endorsements for this somewhat unusual volume, and he himself wrote a long letter confirming that, indeed, this was the work of a woman “honoured, and esteemed where she lives for … her exact diligence in her place.” [editor's emphasis]

Over a hundred years later, the owners of the enslaved child prodigy, Phillis Wheatley (1753-1784), tried to get her poetry published in Boston in the late 1760s.

Frontispiece to "Poems on Various Subjects," 1773

To do so, they not only appended a letter of verification to the volume, assuring a doubting public that this young African woman had indeed written poems that emulated Alexander Pope, but they also included a statement signed by a troop of prominent men who affirmed Wheatley's authorship. At the top of this list was the Governor, the Lieutenant-Governor and a host of Boston worthies, including a man who would soon make the act of signing his name the signal act of rebellion: John Hancock! Nevertheless, Wheatley had to take her manuscript to London for publication.

One of the reasons for this treatment is the historical gendering of genius, enshrined in the Roman origin of the word itself, which connotes the male “essence” or “gens” that is passed down through the male lines of a family. Romantic and Victorian ideas of genius look back to the Greeks, who argued that certain men could be the medium for ideas of the divine, a creativity that looked a bit like madness, because they were, according to the reigning medical theory of humors, warm and dry.

Women, by contrast, were wet and cold on account of having wombs; their madness was not creative but procreative—that is, hysterical (from “hyster,” the Latin word for womb). Thus, the rhetoric of genius that praised “feminine” qualities in male artists, like intuition and emotionality, excluded women and supposedly “primitive” peoples on the basis of biology and psychology. Some thinkers, like the German philosopher Arthur Schopenhauer (1788-1860), developed the idea of the artist as a “third sex” or androgyne, who combined “feminine” receptivity and “masculine” will. But this led to different treatments of melancholia, a state closely associated with genius; in men, it was a channel to sublime revelation, but in women it led to weakness and mental illness.

Virginia Woolf, 1927

In her ground-breaking feminist analysis of genius, A Room of One's Own (1929), Virginia Woolf (1882-1941) conducted a telling thought experiment. She imagines that Shakespeare had a sister named Judith, who was just as brilliant and ambitious as her brother, and tries to construct a life for her. After considering all the social constraints placed on Englishwomen of the sixteenth century, Woolf concludes that

 a highly gifted girl who had tried to use her gift for poetry would have been so thwarted and hindered by other people, so tortured and pulled asunder by her own contrary instincts, that she must have lost her health and sanity to a certainty.

Not surprisingly, in this tale Judith ends up pregnant, abandoned and, unable to support herself, commits suicide.

Margaret Fuller, daguerreotype

Judith’s story is not so far from that of women of genius in the nineteenth century. Margaret Fuller (1810-1850), hailed by her contemporaries as a rare intellectual and artist, condemns the treatment of women of genius of her day in her remarkable study, Woman in the Nineteenth Century (1845). Notice the connection in this passage by Fuller to Dickinson’s use of bird imagery for Sue and herself:

Plato, the man of intellect, treats Woman in the Republic as property, and, in the Timaeus, says that Man, if he misuse the privileges of one life, shall be degraded into the form of Woman; and then, if he do not redeem himself, into that of a bird. This, as I said above, expresses most happily how anti-poetical is this state of mind. For the poet, contemplating the world of things, selects various birds as the symbols of his most gracious and ethereal thoughts, just as he calls upon his genius as muse rather than as God. But the intellect is cold and ever more masculine than feminine; warmed by emotion, it rushes toward mother earth and puts on the forms of beauty. Women who combine this organization [the electrical, the magnetic] with creative genius are very commonly unhappy at present. They see too much to act in conformity with those around them, and their quick impulses seem folly to those who do not discern the motives. This is an usual effect of the apparition of genius, whether in Man or Woman, but is more frequent with regard to the latter, because a harmony, an obvious order and self-restraining decorum, is most expected from her.

Then, women of genius, even more than men, are likely to be enslaved by an impassioned sensibility. The world repels them more rudely, and they are of weaker bodily frame.

It is not hard to see why a woman like Dickinson, who knew herself to be touched with brilliance, would choose not to be an active member of a world that rudely “repels” women of genius.

“God spared my life, and for what …”

Springfield Republican, March 8, 1862.

INTERNATIONAL NEWS

“Our position abroad is as good as we could desire.” Reports are that “the secession cause is in fact dead in Europe” and those backers in the British and French governments have accepted pending defeat of the South.

The war in Mexico concludes with “an armistice and negotiations for settlement.” The negotiations could continue for months, but the Union is not interested in rejoining the conflict, even if by chance it does start up again.

Trouble lies with Russia, however. Serfs criticize the law that gives them their freedom, because they have to buy their freedom, which is impossible for nearly all under serfdom. Poland and Finland seek to use this weak spot in Russian governing to gain independence. Germany, Hungary, Italy, Prussia, and Austria struggle with dissatisfaction in ruling powers and widespread imperial governments, and the Roman Catholic church is in turmoil due to an unstable Pope in times of war.

NATIONAL NEWS

Review of the Week: Progress of the War. “This week has been marked by important progress with little fighting,” says the Springfield Republican, and Union General Scott says “that the war is over and there is nothing to do but to clear up and prepare for peace, and the recent national successes at the West would seem to be decisive of the final result, so far as can now be seen.”

Winfield Scott (1786-1866)

The “rebels” are retreating, cornered, or preparing to fight their last fights, and the Union has occupied most of the South by now. “Tennessee will soon quietly occupy its old position in the Union,” and “the confederate leaders at Richmond are represented to be in a state little short of panic.” [NB: Tennessee was the last state to leave the Union and the first to rejoin, but not until July 24, 1866. The Republican's comments show how overly optimistic the North was at this point.]

From Washington. The paper reports that the South had known about the decisive capture of Harper’s Ferry on Monday, but Southern newspapers were barred from printing such an update on the War, presumably to hide it from the public.

Harper's Ferry, Virginia

Confiscation and Emancipation. Illinois Senator Trumbull proposed a bill for the “confiscation of the property and the emancipation of the slaves of rebels,” a controversial move that has people asking what the rights of southerners are.

Lyman Trumbull (1813-1896)

Senator Trumbull maintains that full war laws apply, and that the South is to be treated like an enemy nation with total destruction possible, but to lessen such a harsh punishment towards the rebels, that confiscation and emancipation was enough, and to treat them as “belligerents” was enough, at least until they could possibly be tried for treason.

“Suggestions for the Crisis.” This column debriefs some lessons learned, reasons for war, and what should happen in the event of another uprising. The author notes that starting the war in the spring was a good move for the Union considering the paralyzing winters the North experiences, and that the South had produced “few great men in this generation.” They also try to tease out the exact reason for the rebellion, but can’t quite find it, resolving to label it a power grab of the dying Southern power.

“The Dark Side of the Picture.” This letter from a Northern officer who was at Fort Donelson shows the “terrible realities of war.” He recounts the number of dead, the outcome, and the “wholesale slaughter” that left only seven out of 85 men alive in his company:

Do not wonder, dear father, that I am down-hearted. My boys all loved me, and need I say that, in looking at the poor remnant of my company—the men that I have taken so much pains to drill, the men that I thought so much of—now nearly all in their graves—I feel melancholy. But I do not complain; God spared my life, and for what, the future must tell.

“Was I the little friend —”

This week brought the sad news of the the death of the infant Edward Dickinson Norcross, on March 6. He was the son of Alfred and Olivia Norcross, Dickinson's maternal uncle and aunt.

Also this week, Dickinson writes a letter to Mary Bowles, the wife of Samuel Bowles, about accidentally sending Mr. Bowles a note to complete an “errand” for her, forgetting he left for Washington on the first of the month.

Mary Bowles

She worries that Mary instead did it for her, and it “troubled” her, and if Mary could “just say with your pencil – ‘it did’nt tire me – Emily’” she would cease her worries, as she “would not have taxed [Mary] – for the world -” Dickinson also asks about the new baby Charlie, and says she

sends a rose – for his small hands. Put it in – when he goes to sleep – and then he will dream of Emily – and when you bring him to Amherst – we shall be “old friends.”

Mary was a close friend of Dickinson, who frequently wrote letters to her, but received next to none back (the reply Dickinson asks for in the above letter “will be the first one – you ever wrote me -” she says).  In editing some of Dickinson’s letters and poems, Mabel Loomis Todd switched the addressee from Sue to Mary to make their correspondence look more extensive and diminish the importance of Sue in Dickinson's life. In the above letter, Dickinson plaintively asks Mary, “yet – was I the little friend – a long time? Was I – Mary?”

This week, Dickinson also writes to Frances Norcross, one of two  young Norcross cousins she adored and corresponded with throughout her life, about her sister Vinnie’s illness:

 Poor Vinnie has been very sick, and so have we all, and I feared one day our little brothers would see us no more, but God was not so hard.

She also mentions that spring is supposed to be coming soon, but that this March has been particularly hard, with the Northeast hit lately with violent winter weather.

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Ivy Schweitzer

For my women friends who are all geniuses!

Undammed

She is a neighbor and a painter,
mother of a wild red-headed girl
friends with my son
so long ago

calling to say she dreamt
of me in a café somewhere
hair wavy and golden
and I was sad, she said,

so sad, she had to call
though we are not close
how it flooded her night
snagged on the branches of sleep

and I am dumbstruck,
appalled by the mutinous grief
breaching my edges and
rushing into the ruts of the world

and I say yes,
I am sad and sorry to come
uninvited, and we talk
of the wild red-headed girl who works

at a women’s clinic in Texas,
facing protesters every day,
and my son dwelling in half-life
and our own lives as artists in this time

of profit and fools
and though nothing changes
I feel myself ebb as a tide
back into its almost

manageable course.

Bio: Ivy Schweitzer is the creator and editor of White Heat.

Sources

Overview
Battersby, Christine. Gender and Genius: Towards a Feminist Aesthetics. Bloomington: Indiana University Press, 1989.

Bradstreet, Anne. The Tenth Muse lately Sprung up in America … London, 1650. Early English Books Online. 

Freeman, Margaret H. “George Eliot and Emily Dickinson: Poets of Play and Possibility.” The Emily Dickinson Journal. 21.2 (2012): 37-58.

Fuller (Ossoli), Margaret. Woman in the Nineteenth Century and Kindred Papers Relating to the Sphere, Condition and Duties, of Woman. Project Gutenberg EBook #8642.  Section on “Tune the Lyre.”

Gee, Karen Richardson. “‘My George Eliot’ and My Emily Dickinson.” The Emily Dickinson Journal 3.1 (1994): 24-40.

Heginbotham, Eleanor Elsen. “‘What do I think of glory—’ Dickinson’s Eliot and Middlemarch.” The Emily Dickinson Journal 21.2 (2012): 20-36.

Wheatley, Phillis. Poems on Various Subjects, Religious and Moral. London, 1773.

Historical
Springfield Republican, volume 89, number 10. Saturday, March 8, 1862.

Biographical
Emily Dickinson’s Correspondences with Frances and Louise Norcross, DEA

Emily Dickinson’s Correspondences with Mary Bowles, DEA

Johnson, Thomas, editor. The Letters of Emily Dickinson, 2 vols. Belknap Press, 1958.

Leyda, Jay. The Years and Hours of Emily Dickinson. Yale University Press, 1960.

Smith, Martha Nell, and Ellen Louise Hart, editors. Open Me Carefully: Emily Dickinson's Intimate Letters to Susan Huntington. Wesleyan University Press, 1998.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It was given to me by the gods (F455A, J454)

It was given to me by
the Gods –
When I was a little Girl –
They give us Presents most –
you know –
When we are new – and small.
I kept it in my Hand –
I never put it down –
I did not dare to eat –
or sleep –
For fear it would be gone –
I heard such words as “Rich” –
When hurrying to school –
From lips at Corners of the Streets –
And wrestled with a smile.
Rich! ‘Twas Myself – was
rich –
To take the name of Gold –
And Gold to own – in solid
Bars –
The Difference – made me
bold –

Link to EDA manuscript. Originally in Packet XXXIV, Fascicle 21, ca. 1862. First published in Bolts of Melody (1945), 83-84, from a transcript of A (a tr360), as four quatrains. Courtesy of Houghton Library, Harvard University, Cambridge, Mass.

This poem was also copied into Fascicle 21 as the last poem in the group, perhaps summing up its themes. It contains, for Dickinson, a rather straightforward narrative of “calling” or “vocation,” to use Puritan religious terms: the speaker receiving her “gift” of genius. She says outright that it is from “the Gods” and so assigns this genius a divine source, something out of her control and beyond human reckoning. But notice the pantheism here: not given by one God or the God, but by a raft of them, as if they are sitting majestically in Olympus, drinking nectar served by their cup bearer, Ganymede.

It is this gift that makes her “different,” and in this instance the speaker embraces her difference, even though it sets her apart. The poem characterizes this difference with the simple adjective: “Rich”–genius as a metaphorical form of wealth. These riches are both metaphorically material—“solid Bars” of gold the speaker owns, and also a description OF the self, “the name” the self takes for itself that she hears whispered by townspeople. In fact, it is the difference that “made me bold,” the speaker discloses; that gave her the strength to pursue her genius. For once, there is little to no ambivalence here, suggested by the exact rhymes of “Gold” and “bold.”

Back to poem index

Next poem

February 26 – March 4, 1862: Sue

One of the persons we KNOW Dickinson chose for her selective society was Susan Huntington Dickinson, Dickinson’s sister-in-law, life-long correspondent and object of her deepest affections. Though we are not sure of the details of their relationship, we explore its deep impact on her life through the “Sue Cycle” of poems of 1862.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection –Victoria Corwin
Sources

“The Sue Cycle”

Houghton Library, Harvard University. MS Am 1118.99b, Series I, (29.4)
Susan Dickinson, n.d.

One of the persons we KNOW Dickinson chose for her selective society was Susan Huntington Gilbert Dickinson, a girlhood friend of Dickinson's and eventually her sister-in-law.  We dedicate this week to exploring her significance in Dickinson’s personal and poetic lives. It is not clear whether Sue, as Dickinson usually refers to her, chose Dickinson back or reciprocated as the full confidante, soul sister, even lover that Dickinson wanted. But their importance to each other is indisputable.

Sue was born nine days after Dickinson on December 19, 1830 and died twenty-seven years almost to the day of Dickinson's death on May 12, 1913. From a struggling family and with dreams of betterment, Sue loved books, reading, art and poetry. Orphaned at a young age, she was raised by her aunt and came to live in Amherst in 1850, where she met Dickinson and, for the next decade, their intimacy flourished.

Abiah Root
Yale University Archives

Dickinson’s early letters to Sue are nothing short of delirious. In one of the most thorough considerations of their association, Judith Farr speculates that Sue took the place of Dickinson’s girlhood friend and crush, Abiah Root, when Abiah married and stopped responding to Dickinson’s erotic importunities.

Then, on July 1, 1856, Sue married Austin, Dickinson’s brother, a match Dickinson encouraged, thinking it would bind Sue more firmly into the family, especially when their father built the couple an Italianate villa dubbed “the Evergreens” next door to the Homestead. Dickinson’s upstairs window faced both the road and the Evergreens where she could watch Sue’s comings and goings.

the Evergreens

Sue was a fit interlocutor for Dickinson and there is evidence that they shared profound interests in reading, writing, gardening, recipes, and even acted as editors for each other’s poetry, as in the case of “Safe in their Alabaster Chambers,” detailed below. But Sue was mercurial, worldly and socially ambitious, and soon became busy with the birth of her first child. Scholars differ on just what happened, but in the Fall of 1861, as Farr narrates it, Sue sent a letter to Dickinson, folded up tight and marked “private,” apologizing for her silence, commiserating with Dickinson’s suffering (the “terror” Dickinson tells Higginson she experienced “since September”) and disclosing her own

sorrow that I never uncover. If a nightingale sings with her breast against a thorn, why not we?

she asks. This note captures the literary quality of their relationship.

In a message Dickinson sent across the lawn to the Evergreens later in 1862, Dickinson included the poem, “Your Riches – taught me – Poverty” (F418, J299), with the words,

Dear Sue– You see I remember–Emily.

It’s as if their deep love and profound importance to each other exist now in memory, but they provided Dickinson with her great themes of loss and suffering. We will discuss this poem and others from the “Sue Cycle” of poems Farr identifies in the poems section in order to plumb the vast and sometimes underplayed importance of Sue in Dickinson’s artistic life.

“We need humility”

Springfield Republican

INTERNATIONAL

Britain continues to deliberate, but so far refuses to recognize the Confederacy or aid their cause in any way, which eases the Union’s nerves on the matter.

The war for subjugation in Mexico continues, and the Union Senate finally decides to reinvigorate the Monroe Doctrine and ally itself with Mexico against Britain, France, and Spain. Previously, there were worries that getting involved in the conflict would take away resources from the Civil War and a free Mexico would enable the South to pull them into the war, but with the South’s “suppression now well and assured,” these worries disappear.

NATIONAL

Review of the Week: Progress of the War. The Union continues to report back on sweeping victories that keep the Confederacy’s armies retreating, “crushed,” and destitute in morale. Tennessee is under General Ulysses S. Grant’s martial law and Missouri is now “swept clean,” and reports say the Union has occupied Fort Donelson and Nashville, which cuts off vital road systems that connect the Confederacy. General Price’s army is “used up,” and the civilians in the South “accept their fate” and submit to the Union’s government rule.

An index of the importance of this victory, and its costs, is Herman Melville’s long poem, “Donelson,” published in Battle-Pieces and Aspects of the War (1866). The detailed account of the successful Union siege of the Confederate Fort concludes on a less celebratory note with “wife and maid” reading “the death-list” while the narrator intones:

Ah God! may Time with happy haste
Bring wail and triumph to a waste,
And war be done;
The battle flag-staff fall athwart
The curs'd ravine, and wither; naught
Be left of trench or gun;
The bastion, let it ebb away,
Washed with the river bed; and Day
In vain seek Donelson.

Jefferson Davis
(Photo Credit: Library of Congress)

Jefferson Davis was inaugurated as the president of the Confederacy for six years last Saturday, and during the ceremony it was reported that he received updates on Nashville.

“Washington’s Day” was “never before as universally and enthusiastically celebrated” as it was this week in the Union. It symbolized the strength of the Union and the country as a whole, and boosted morale even higher than the previous string of victories.

A Violent, Wintry Storm. A series of peculiar storms hit Massachusetts, including hurricanes and snow storms within the course of “three to four days.” This may be the “fatal weather” Dickinson refers to in a letter (L 254) to her cousin, Frances Norcross, written at this time.

Life in Washington. As Seen Through New Spectacles. This week’s “Life in Washington” is a walk through the “grand” streets of the National Mall. The author tells us of the history of the layout, designed by Christopher Wren, and compares it to other famous cities: New York, London, and Paris in terms of style and space. The reader explores Pennsylvania Avenue and its history as they walk with the author down the visual space, with the White House as the last stop.

Willie Lincoln, c. 1855

We learn the history and architectural inspiration for the White House, both inside and out, but then the author inevitably strays to the recent death of eleven-year-old William “Willie” Wallace Lincoln (February 20, 1862) and the impact it had on the family and the country. The author (perhaps a woman, as the other “Life in Washington” installments suggest) muses on Mary Todd Lincoln’s distress about her son, and the criticism she received because of such devastation. The author ridicules all the gossip about Mary Lincoln that unfairly criticizes her, as it

sharpens the scalpel which cuts through every fibre of her mental, moral, and physical frame. If she were an angel fresh from the sky she could not satisfy the requirements of narrow ignorance and petty malice.

The author reiterates that “we need humility” in this time, kindness for others and for the grieving Lincoln family, as they experience distress. This column may be a response to last week’s “A Visitor in Washington,” which expressed vehement dislike for women as irrational and fomenting evil, especially those Southern women who are the supposed root of the “wild and wicked rebellion”—the author recounts the story of a man who sees trouble and asks, “who is she?” thus ascribing every problem encountered to a woman.

When a Wife Should be at Home. This little column is a companion piece to last week’s “When a Husband Should be Absent from Home” (on washing and cleaning days, when the child cries and when your wife’s female friends come to visit) and lists some traditional duties of “mistresses of the household” at the time:

The wife may go out for light and air, and also for her little round of social duties, of friendship or beneficence. She may go out for merchandise and marketing, as the mother-bird explores every nook for the snug upholstery that lines her nest, and the dainty morsels for which the birdlings flutter and call. She may go out, too, as the robin does, for food for herself; that she may return with a clearer mind and a larger heart, a fresher cheek and a more elastic step; yea, in some instances, where such an improvement is possible, with a more equable temper than before. For these purposes the prayer meeting, the lecture, the concert, the soiree and sewing-circle are not to be despised. But all these wanderings should be subordinate and occasional, the exception and not the rule.

The bird metaphors are particularly relevant to Dickinson and Sue. Here they are little creatures, delicate and homely. In her early poetry about Sue, Dickinson used bird metaphors as well, but these birds were singers and built nests and carry very different connotations: of strength and wonder, instinct and great importance, vital to nature and life, sometimes divine.

“Sue —Forever More!”

This week, Dickinson received a very excited letter from Susan Dickinson, discussing the appearance of “Safe in their Alabaster Chambers” in the Springfield Daily Republican on March 1, 1862. Entitled “The Sleeping,” the poem was heavily edited and regularized and published anonymously (see below for an image of the original printing):

The Sleeping.

Safe in their alabaster chambers,
Untouched by morning,
And untouched by noon,
Sleep the meek members of the Resurrection,
Rafter of satin, and roof of stone.

Light laughs the breeze
In her castle above them,
Babbles the bee in a stolid ear,
Pipe the sweet birds in ignorant cadences:
Ah! What sagacity perished here!

This poem is key in illustrating the profound personal and poetic connection between Dickinson and Sue. The myth goes that Dickinson wrote in solitary exile in her upstairs bedroom. And for many years, family members and editors have ignored or downplayed her intense connection to Susan Dickinson. But Martha Nell Smith and Ellen Louise Hart argue in their edition, Open Me Carefully: Emily Dickinson's Intimate Letters to Susan Huntington, that the material evidence shows that Dickinson and Sue, living next door to each other, sent poems and other writings back and forth for commentary and critique.

“Safe in their Alabaster Chambers” is the prime example. In 1859, Dickinson sent a draft that was close to the printed version quoted above to Susan, who thought the second stanza inadequate. Dickinson then sent her a new version with a new second stanza,

Grand go the Years – in the
Crescent – above them –
Worlds scoop their Arcs –
And Firmaments – row –
Diadems – drop – and Doges -
surrender –
Soundless as dots – on a
Disc of snow -

But Susan again disliked it, writing in reply in one of the rare surviving correspondences between the two women,

I am not suited dear Emily with the second verse … it just occurs to me that the first verse is complete in itself it needs no other, and can’t be coupled –.

One last (known) time, Dickinson wrote an alternate second stanza and sent it to Susan, asking, “Is this frostier?” Susan chose to submit the first version to Bowles for printing in the Republican, but when Dickinson wrote to Higginson in April 1862, she included the poem with the second stanza beginning “Grand go the years.”

In the same letter in which Dickinson sent the “frostier” final stanza, she praises Susan’s eye for poetry and criticism, saying “I know it knows,” and that

Could I make you and Austin – proud – sometime – a great way off – ‘twould give me taller feet -,

a line that Susan would remember well into the 1880s when she wrote it down while working on compiling a book of Dickinson’s writings. Her daughter would finish that work and publish it in 1914 as The Single Hound, which Kate Anthon, another long-time friend of the two women, called

a volume as a memorial to the love of these “Dear, dead Women.”

The material evidence Hart and Smith offer is the more than 500 poems, letters and other writings Dickinson sent to Susan over their forty-year correspondence, way more than she sent to her next most important correspondent, Thomas Higginson. Furthermore, especially in the early years, the poems were mostly in pencil and on scraps of plain paper, unlike the ink and gilt-edged stationary Dickinson used for copying out poems in the fascicles or sending poems in letters. The drafts of “Safe in their Alabaster chambers” she sent to Susan were clearly working drafts and Dickinson invited feedback, which Susan happily and somewhat haughtily provided. But after this experience, we have no evidence of Dickinson soliciting feedback from Sue, and in April 1862, she looked for a new “preceptor” in Thomas Wentworth Higginson.

Susan was a good mirror for Dickinson: passionate, worldly, intellectually gifted, an insatiable reader and a devotee of poetry. She also wrote a few critical essays and reviews herself, some of which she sent as Letters to the Editor, and she frequently wrote to Samuel Bowles, Thomas Wentworth Higginson, and William Hayes Ward — all influential editors of their day. She submitted some of Dickinson’s poems to be printed in different newspapers as well, and published four short stories and at least two of her own poems. She championed women writers throughout her life, as evidenced by a lengthy review of the early work of Harriet Prescott Spofford she sent to the Editor of the Republican in 1903.

Thomas Wentworth Higginson

Sue's obituary for Dickinson, which appeared in the Springfield Republican on May 18, 1886, and which Higginson thought good enough to serve as the introduction to the 1890 volume of Poems (but Mabel Todd rejected), is considered the first important critical evaluation of Dickinson’s work.

Below “The Sleeping” was printed one such poem that is most likely Susan’s, entitled “The Shadow of Thy Wing”:

Sue most likely sent her drafts to Dickinson for editing as well, but most of the women’s correspondence is lost. What remains, however, reveals much about their relationship.

Dickinson and Susan were particularly close for almost their entire lives, displaying what modern readers would label as an intense, passionate romance. Their letters are frequently erotic, and Dickinson romanticizes Susan, calling her Darling, Dear Sue, Sweet Sue, and Dollie in the most passionate of cases. During the nineteenth century, such intensely affectionate relationships between same-gender friends were commonplace. See, for instance, Carroll Smith-Rosenberg’s classic essay on the subject, “The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America” (1975).

Close friendships used romantic imagery of flowers and longing, physical intimacy of kisses and hugs, and loving affectionate names like “dearest,” “darling,” “my angel,” “sweet,” “lover,” etc. For Dickinson scholars Martha Nell Smith and Ellen Louise Hart, however, Dickinson and Susan’s letters and relationship indicate a love that

surpasses in depth, passion, and continuity the stereotype of the “intimate exchange” between women friends of the period.

Some scholars see them as lesbians; others see Dickinson as queer.

Dickinson likens Susan to Eden, Cleopatra, imagination, calls her the “Only Woman in the World,” and describes her love for Susan as an “endless fire.” Hart and Smith point out that Austin was clearly jealous of Susan and Dickinson’s relationship after they were married, and Susan even accused him of “interfering” with their letters, to which he responded quite defensively:

As to your deprivation of “Spiritual converse” with my sister – I Know Nothing …  So you will not suspect me of having interfered with your epistolary intercourse with her.

(Note: “intercourse” did not carry a sexual connotation at the time). Dickinson also equates herself with Austin in relationship to Susan, in the famous letter in which she says:  “I guess we both love Susie just as well as we can” that casts them both as her suitors. See also the poem, “The Malay took the Pearl” (F451A, J452),” which scholars have read as a love triangle composed of Austin–Sue–Emily.

Another fascinating element in this story is that the material remains of Dickinson and Susan’s relationship suffer from heavy mutilation, making it hard to discern what they meant to each other. Someone, most likely Austin or his lover of twelve years, Mabel Loomis Todd, whom Susan at first befriended but eventually snubbed and completely rejected, painstakingly erased, masked, or changed references to Susan in most quasi-romantic contexts. For example, in printing, “Her breast is fit for pearls” (F121A, J84), Todd replaced Susan with Mary Bowles as the recipient. The opening salutation, “To Sue,” of “The face I carry with me -” (F395A, J336) was erased, and in the suitor letter to Austin, “I guess we both love Susie,” the “S” and “ie” are erased to produce a familial love of “us.” By contrast, Sue is allowed to appear in other letters not romantically inclined.

One sister have I in our house (F 5A, B, J14).

The most striking mutilation of a poem occurs in the “B” version of “One sister have I in our house” (F 5A, B, J14). A great deal of angry energy has been expended to erase the importance of Sue to Dickinson, and as a counter to that, we have chosen our cluster of poems from those poems scholars speculate were written to and about the incomparable Sue.

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Victoria Corwin

The relationship between Emily and Sue always fascinated me. I am usually the token queer theorist in the room when anything comes up in one of my many College English classes, so I had a lot to say on the subject whenever a “Sue poem” (as we’ve taken to calling them) came up in our studies. But because we were aware of the prevalence of such close same-gendered relationships, thanks to Carroll Smith-Rosenberg’s essay and the “cult of true womanhood,” I felt a bit skeptical of applying queer theory to the time period.

Then, I came across “One Sister have I in the house -”

Reading Martha Nell Smith’s introduction to the Dickinson Electronic Archive’s exhibit about mutilation in the Dickinson corpus, my whole world changed. I had only ever worked with the manuscript when looking for frequent Dickinson word alternations or connotations of different kinds of stationery, but never considered cuts, erasures, inks, much less destructions of any kind. I couldn’t imagine they existed—that, of course, no one would intentionally ruin a real life Dickinson manuscript, how silly.

But the image of “One Sister” sewn into Fascicle 2 (copy F5B) looks like this:

 

 

 

 

 

Utterly defaced.

Fascicle 2 is the heaviest mutilated fascicle out of the 40 we have, with six poems missing, all by the hand of the mutilator(s) that meticulously and very intentionally deleted “One Sister” from the fascicle and tried to delete it from Dickinson’s work completely. The mutilator (jealous Austin, inferior sister Vinnie, or Sue’s mortal enemy Mabel?) struck through the poem in ink, cut it out of the fascicle, and ripped it again and again in multiple places so that an editor could not fit the pieces back together again, ever. We have the full poem only because Emily sent a copy to Sue, which she guarded down to her last breath.

How is this not queer?

The heaviest deletion violently cancels line 27, “Sue – forevermore!” which indicates that this line held the most weight for the mutilator. Sue is the most important element to delete, whether due to Austin’s failing marriage, Vinnie’s jealousy, Mabel’s hatred, or a general dislike for Sue post-1880s that sprang from Mabel and Austin’s public affair. The exact motivation, however, is irrelevant, because every one of the possible motivations ultimately stems from the same basic queer issue: Emily’s love for Sue.

Since having such a revelation, I’ve been primarily concerned with mutilations and how they unintentionally reveal the deeper politics of Dickinson’s relationships with others. I’m fully convinced that Smith and Hart are right when they say “One Sister” indicates a love that

surpasses in depth, passion, and continuity the stereotype of the “intimate exchange” between women friends of the period,

but I’m not entirely sure what that means yet—whether and which queerplatonic, romantic, or sexual labels apply to either of them.

All I know is that I will never not look at a manuscript ever again, and always check poems or letters for damage. Signs of tampering carry a deeper meaning than words alone ever could, and I have a feeling the heavily deleted line “Sue – forevermore!” will haunt Dickinson studies (and me) for a very long time.

Bio: Victoria Corwin is a Dartmouth class of ‘19 and a student of English and Classical Archaeology. She edits the Stonefence Review and writes fiction and poetry whenever the time is right. A voracious reader and a devout Dickinson scholar, she swears by adjectives, Open Me Carefully, and “One Sister have I in the house -,” and thinks words only grow more powerful when crossed out.

Sources

Historical:
Springfield Republican, volume 89, no. 9, Saturday, March 1, 1862.

Biographical:
Amherst Emily Dickinson Collections

Emily Dickinson Archive

Emily Dickinson’s Correspondences with Susan Dickinson, DEA

Farr, Judith. The Passion of Emily Dickinson. Harvard University Press, 2004.

Leyda, Jay. The Years and Hours of Emily Dickinson. Yale University Press, 1960.

Smith, Martha Nell, and Ellen Louise Hart, editors. Open Me Carefully: Emily Dickinson’s Intimate Letters to Susan Huntington Dickinson. Paris Press, 1998.

Mutilations: What Was Erased, Inked Over, and Cut Away, DEA

Writings by Susan Dickinson, DEA

February 19-25, 1862: Choosing

Dickinson lived in an era where women had agency in limited realms and were often overseen by men. During 1862, as she withdrew more and more from activities outside her home and even within it, Dickinson contrived a mental sphere of empowerment for herself by choosing carefully how to live her life and who to allow in it. This theme of “selecting” and “choosing,” both in Dickinson’s life and writing, guides our post this week.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Charif Shanahan
Sources

“and I choose …”

Emily Dickinson by Jedi Noordegraaf
Emily Dickinson by Jedi Noordegraaf

Still ringing in our ears are the last words from the last poem in last week’s post:

“With Will to choose,
Or to reject, and I choose, just a crown.”

The flood of power that comes with embracing one’s agency, often associated in Dickinson’s poems with images of royalty, has the speaker feeling “adequate,” becoming “erect,” and “crowing” like a rooster over his roost—that has to warm any feminist’s heart. And because there is so much celebration in the news this week in 1862 on account of a string of Northern victories, we want to continue the mood of exultation by exploring the theme of “choosing.”

It is not clear how much choice women of Dickinson’s time, place, class and race could exercise in their lives. Within certain realms—the domestic sphere, emotional life, religion—white women of this class had scope for agency, but always granted and surveilled by men. Dickinson’s father was notoriously controlling and supervisory, but so were the gossiping tongues of relatives and neighbors in the small town of Amherst.

Dickinson's room with three portraits
Dickinson's room 

During this year, as she withdrew more and more from activities outside her home and even within it, Dickinson contrived a mental sphere of empowerment for herself by choosing carefully how to live her life and who to allow in it. Her niece Martha, Susan Dickinson’s daughter, recalls a childhood memory of entering Dickinson’s upstairs bedroom with her, and tells how her aunt closed the door behind them, mimed the act of turning a key in the lock and said: “It's just a turn–and freedom, Matty!”

We also wanted an excuse to organize a group of poems around the incomparable poem, “The Soul selects her own Society.” When a version of the poem was published in the first collection of 1890, the editors Mabel Loomis Todd and Thomas Wentworth Higginson gave it the title “Exclusion.” While being “exclusive” sounds discriminating, as we know Dickinson was about people and silly social conventions, that word doesn’t capture the exhilaration of actively “selecting” and “choosing.” We want to explore the differences between s/electing and being s/elected; choosing and being chosen. And in the poems section, we will explore Sharon Cameron’s provocative phrase and title for her book describing Dickinson’s governing method and ethos in her fascicles, “Choosing not Choosing.”

Not that all choosing in Dickinson’s work or life was the occasion for celebration. There is exclusion in “The Soul selects her own society” and it has serious, even painful consequences. In another poem Franklin dates to late 1863, “Renunciation is a piercing virtue” (F782A, J745), the speaker finds that:

Renunciation – is the Choosing
Against itself –
Itself to justify
Unto itself

The letting go
A Presence – for an Expectation -
Not now -

That is, sometimes the exhilaration of exercising choice is dampened by what one decides to choose. In this quotation, one gives up a present joy “for an expectation.” Is it worth it?

“Who is she?

NATIONAL

From the Springfield Republican for Saturday February 22, 1862

Review of Week: Progress of the War: “This has been a week of triumph and exultation, unbroken by a single disaster. The series of victories continues and increases in value. The victories at Fort Henry and Roanoke Island have been followed by the capture of Fort Donelson, with fifteen thousand prisoners, and all their arms and supplies, while Price has ignominiously fled into Arkansas and his army is being captured piecemeal or dispersed.”

Major-General Sterling Price (1809-1867) Credit: Civil War Trust

Home Matters: “The deep interest felt in the war has taken a new start and led to extensive rejoicings over the federal victories, which will culminate in this city in public services and a splendid illumination on Saturday, the 130th anniversary of the natal day of the father of the country. His soul need not now be ashamed of his loyal children.”

Religious Intelligence: Church and Ministry. “A revival has been going on in the Northampton Methodist church, for five or six weeks past … and as a result some twenty-three persons have professed a hope in Christ.”

Opinions and Movements: “A Massachusetts soldier on the upper Potomac, recently went to hear a hardshell Presbyterian slaveholder preach, and gives the following graphic account of his style:”

Like most men of his profession who live in open violation of the moral precepts of Christ, he is a perfect tiger in doctrines. … There was not one kindly, charitable word in the whole sermon. I can easily see how such a man–so positive where modest men utter their convictions with some sort of deference to the opinions of other men, and where the great majority of hearers have very poorly defined views–should be a very effective preacher. It is in religion much as in medicine–the mass of men concern themselves so little about it that the quack who assumes the most and speaks most positively usually carries the day.

A Visitor at Washington. “Who is She?” Correspondence of the Republican.

The story is told of a certain Caliph … that he was in the habit of going about incog. to observe the state of affairs in his capital, and whenever he saw any disturbance, or heard of any trouble or quarrel, his one question always was, “Who is she?”– thereby proving his acuteness and knowledge of the world. … Perhaps, if we were Caliphs, we might arrive at the truth as to the part woman has taken in this wild and wicked rebellion; as it is, our information is partial, but startling. Beyond the line of Mason and Dixon, (is that why it is called Dixie?) they were early aroused, and were stirring up their sons and brothers, husbands and lovers, to resist this dreadful oppression. Poor dears, they did not stop to reason–women never do; they jump at conclusions, and it is but justice to say that their impulses are often right … But in this case … nothing that woman has done since Eve ate the fruit (I never did believe it was an apple) has wrought such mischief to the country.

The writer goes on to castigate the courage of the Southern women who “have quilted quinine into their skirts, and carried arms in their trunks” to support their fighting men and exclaims:

How they have taken advantage of our proverbial national courtesy to women.

But in the next breath, he recounts:

I know a man who applied for a certain post [in Washington] and he was well fitted for it, and had some claim. But, the highest lady in the land (who is she?) said, “Tell him he cannot have it, I have promised it elsewhere;” and she carried her point. It is certain we are indebted to the same influence for some very curious appointments, more curious than suitable.

We will see many more criticisms of Mrs. Lincoln from this source in the coming weeks.

Mary Todd Lincoln (1818-1882)

Books, Authors and Art. Notes a new edition of the popular author Bayard Taylor, and recommends a passage from “A Young Author’s Life in London,” which is relevant to Dickinson’s upcoming correspondences with Higginson:

O, the dreams we dream! O, the poems we write! Kind are the hands that hold us back from rushing into print; tender the words which pronounce such harsh judgments upon our works. For a year, we proudly curse the stupidity of our advisers; forever afterwards we bless them as benefactors. Reader, that knoweth, peradventure, how many bad poems I have published, little dreamest thou how many worse ones a kind fate has saved me from offering thee.

The article concludes: “The reader will perhaps be reminded of those playful lines of Lowell’s:

While you were thinking yourself to be pitied,
Just think how much harder your teeth you’d have gritted,
It ‘twere not for the dullness I’ve kindly omitted.”

Original Poetry: Printed “February” a long poem in tetrameter quatrains rhyming abab about the coming spring as a metaphor for the peace of summer longed for by the nation. [We found this poem in a volume titled A Quiet Life and Other Poems by EDR, or Elizabeth Dickinson Rice Biancardi 1833-1885, author of At home in Italy, NY: Houghton Mifflin and Co, 1884, but could find no more information on her.] “The Photograph Album,” in the same form, about the fear of loss of a loved one. “Along the Lines” uses a more rousing ballad measure to evoke the men fighting the rebellion, and “My Love,” a humorous poem in common meter of 8 line stanzas describing the speaker’s passion for an ill-favored man [which gets reprinted in the Labor Digest and other books about workingmen]:

My love, dear man, turns in his toes,
My love is tangle-kneed,
Cross-eyed, left-handed, hair and beard
In hue are disagreed.
He has no soft and winning voice,
No single charm has he.
And yet, this awkward, ugly man
Is all the world to me.

In Selected Miscellany: Two poems: “Into the Darkness” by Mary Forest, in iambic tetrameter quatrains with variable rhyming, about the inevitability of death. “The Compass” by S. D. Robbins, iambic pentameter quatrains rhyming abab about God as the speaker’s moral index.

Also, from Gail Hamilton, “The Time to Make Love to a Woman”– after she has been jilted by another; “The Army of the English Commonwealth” by John Milton, the men of which, he claims, were exemplary for reading scripture and hearing sermons in their off-hours; “The Women of a Nation” by Alexis de Tocqueville, who, though he argues that women are sometimes a positive and redeeming influence on men, most often are negative influences because “the grand notion of public duty was entirely absent” from their minds. “Stick to your Opinions” by John S. Hart, “Baby Talk” a complaint about the degeneration of the language from the novel Vanity Fair.

Oliver Wendell Holmes Sr. c. 1879 (1809-1894)

Hampshire Gazette for February 25, 1862, publishes on its first page from the Atlantic for March, “Voyage of the Good Ship Union” by Oliver Wendell Holmes, with 8 line stanzas of two quatrains of ballad measure rhyming ababcdcd and ending,

One flag, one land, one heart, one hand,
One Nation, evermore!

Besides coverage of the war they print a column on “A Royal Courtship,” about the late Prince Albert’s courtship of Queen Victoria, and “A Few Reflections on Boys” about how to raise honorable men.

INTERNATIONAL

From the Springfield Republican, February 22, 1862: “In the January number of the Westminster Review is an interesting article on the Religious Heresies of the Working Classes of England. In speaking of the atheism of a certain class of unbelievers, it is said that they carry their opposition to theism so far that their organs strike out the word ‘God’ in all poetry they quote. Thus, the ‘National Reformer,’ having occasion to quote, to serve its own purpose, Bryant’s celebrated stanza, beginning–

Truth crushed to earth will rise again,
The eternal years of God are hers

[from William Cullen Bryant (1794-1878) “The Battle-Field,” ll. 33-34, which was made into a hymn. The first, famous line was quoted by M. L. King and gave the title to an album by the hip hop group House of Pain] alters the second line in this way,

Surely eternal years are hers.

In the minds of these bigots of atheism, Truth may be eternal, but God cannot be permitted to have even a momentary poetical existence.”

“Joyful Victory”

On February 17, the Springfield Republican reported that Edward Dickinson had been re-elected president of the Amherst, Belchertown and Palmer Railroad for the current year. See Dickinson's poem about the railroad, “I like to see it lap the miles” (F383A, J585), written in 1862.

On February 20 the town of Amherst rang the bells to celebrate the news of the capture of Fort Donelson.

The stars and stripes were unfurled from the tower of the chapel and cheer on cheer rose from College hill.

And on February 22, a short notice in the news from Amherst, which presages the tragedy to come:

We have just ascertained that the son of President Stearns [of Amherst College 1854-1876], engaged in the battle of Roanoke as Adjutant, was slightly wounded on the head. So we feel quite glorious over our share in the joyful victory.

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Charif Shanahan

Credit: Rachel Eliza Griffiths

To spend a life
In choice –
Not in having chosen, but in
Choosing –

A choice of its own
I suppose –
A railway paved as it goes –

The figs –
Ripe and dropping
From the encumbered boughs –
Before reach –

O Natural World
To commit – to be –
O to be certain so –

I was recently in Amherst for the first time and took the opportunity to visit Dickinson’s home. Unfortunately, the house was closed for the winter months, though I did have the chance to walk around and feel the energy of the estate. While there I recalled the details of a visit to Dickinson’s house that the great poet Jorie Graham had shared in an interview for Slate. Graham, pregnant with a child and at something of a crossroads in her life, was seeking guidance, direction from outside herself about how to proceed—perhaps from Dickinson’s spirit itself, still so alive in that small town it is almost tangible. During her visit, Graham noticed, on or near the poet’s grave, a ladybug, which then flew up and landed on her hand for a moment before flying in the direction of the Homestead. Graham followed the ladybug to Dickinson’s house, which was closed—for the winter season, as it was for me, or perhaps for renovations; I can’t recall the details. I do recall that Graham managed to convince the attendant to let her enter not only the house, but Emily’s upstairs bedroom where, incredibly, Graham found, next to Emily’s impossibly narrow desk, a small wooden crib—a sign to continue on the path of making poems in the face of imminent motherhood.

It’s likely I’m misremembering some details of Graham’s story—I looked for the interview in the Slate archives, but was unable to find it—though the story, as it exists in my memory, has stayed with me since I first encountered it years ago as an MFA candidate in New York City: I was struck that a poet as visionary and accomplished as Graham might, like myself and so many of the young poets I knew then personally, question how, or whether at all, to continue on a path of making poems. Given the demands of the world that might take us away from the craft, or simply given the other commitments one could choose to make in this life—some more clearly mapped, with fewer obstacles and less resistance, than a life of writing poems—I was encouraged to discern that the doubt, the questioning might simply be a part of the path that lies before any artist—of any age, background, experience, or life stage. As sentimental as it sounds, I think of the story—and of poetry—whenever I see a ladybug.

Years after first hearing Graham’s story, with a book of my own now in the world, I am grateful for the opportunity to re-read Dickinson’s poems “of choosing”—in her case, not only her art, but her reclusive life—and to be reminded of the many ways to be a poet in the world and of the responsibility we share to reflect the world back to itself, however we can.

At a time when so many of us carry a sense of helplessness and dread in the face of unimaginable greed, rampant and institutionally-sponsored violence, and the dehumanization of our brothers and sisters all around the world, I am “Held fast … By my own Choice” to engage in exactly the kind of truth-telling work that poetry allows. I sit in the Ferry Building of downtown San Francisco, looking into the open expanse above the Bay, on the opposite side of our “ample nation”—itself at a kind of crossroads and in need of the compassion and action that poetry can offer and inspire in us—and think of Dickinson at her small desk writing these lines:

A still – Volcano – Life -
That flickered in the night -
When it was dark enough to do
Without erasing sight -

 

Bio: Charif Shanahan is the author of Into Each Room We Enter without Knowing (SIU Press, 2017), winner of the Crab Orchard Series in Poetry First Book Award. His poems appear in New Republic, New York Times Magazine, PBS NewsHour, and elsewhere. Called a "vital and profound new voice" by Publishers Weekly, Shanahan is the recipient of awards and fellowships from the Academy of American Poets, Cave Canem Foundation, the Frost Place, the Fulbright Program/IIE, Millay Colony for the Arts, Starworks Foundation, and Stanford University, where he was a Wallace Stegner Fellow in Poetry. Originally from the Bronx, he is now an Assistant Professor of English  at Northwestern University. 

Sources

History
Hampshire Gazette, 
February 25, 1862
Springfield Republican, February 22, 1862

 

February 12-18, 1862: Entitle

This week, we explore the importance of naming. Dickinson’s own conception of identification was as unconventional as the rest of her—she sneered at her era’s narrow definition of womanhood and rarely if ever gave titles to her poems. Much of her poetry in 1862 ruminates on titles, self-naming and self-possession. What exactly was her relationship to naming, and how did it influence her life and her writing?

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Eliot Cardinaux
Sources

The Power of Naming

What does it take for a person to be named a person? What did it take for a woman in rural New England in the second half of the nineteenth century to be named and name herself a person worthy of regard and respect? Much less a poet?

It is, perhaps, telling that in her first letter to Thomas Wentworth Higginson, Dickinson did not sign her name but included it on a separate card in its own envelop. Under the religious and gender conventions of Dickinson’s day, women became worthy if they made a declaration of faith in God, married a man (which involved taking his name), had and raised children, bore up humbly under burdens and sacrifices, and had a “good” (that is, willing) death.

Dickinson sneered at this narrow definition of womanhood, dismissing it as “dimity convictions” (dimity was a sheer cotton fabric used to make curtains) in a poem Franklin dates to 1863:

What Soft – Cherubic Creatures -
These Gentlewomen are -
One would as soon assault a Plush -
Or violate a Star -

Such Dimity Convictions -
A Horror so refined
Of freckled Human Nature -
Of Deity – Ashamed -

It's such a common – Glory -
A Fisherman's – Degree -
Redemption – Brittle Lady -
Be so – ashamed of Thee – (F675A, J401)

For Dickinson, personhood was bound up with womanhood, sainthood and poethood, and involved a different kind of “degree.” In the poem above, the speaker calls it “A Fisherman’s – Degree,” a qualification linked to the messy “freckled” realities of the laboring class and also to a proselytizing Jesus who would make his disciples “fishers of men.” In many poems from 1862, Dickinson’s speakers refer to degrees of royalty, self-sovereignty and spiritual entitlement, as well as self-naming and self-possession.

Dickinson’s Webster’s Dictionary defined “title” as a “right” in many spheres, such as law, society, and literature. Titles as “an appellation of dignity, distinction or pre-eminence” run counter to an American democratic spirit. Benjamin Franklin, Tom Paine and Thomas Jefferson all fiercely rejected European distinctions of rank, social hierarchy, and inherited position, though Dickinson’s father and her brother Austin after him were both known informally as the “Squire” of Amherst. Titles, entitlement, and power for Dickinson are entangled with complex and sometimes ambivalent feelings.

In the literary sphere, titles denote the names of works and authors; it is telling that Dickinson rarely if ever gave titles to her poems. In Dickinson’s Webster’s, both “title” and “entitle” define literary distinction through the daunting representative of the patriarchal poetic tradition, John Milton. The second definition of “entitle” as “to superscribe or prefix” continues:

Hence as titles are evidences of claim or property, to give a claim to; to give a right to demand or receive. The labor of the servant entitles him to his wages. Milton is entitled to fame. Our best services do not entitle us to heaven.

Webster's fifth definition of “title” is “A name; an appellation,” and offers an example from Milton that makes the opposite claim of distinction in reference to women:

“Ill worthy I such title should belong / To me transgressor.”– Milton.

This is Eve speaking, hesitant to accept the title of “Mother of all Mankind,” because she fears she has ensnared Adam in the temptation and fall (Paradise Lost Bk 11, 163-64). Even if Dickinson did not consult her Webster’s for these definitions, she knew Paradise Lost and would have been well aware, through religious teachings, of the original opprobrium attached through Eve to women.

For the theme of entitle, we take our cue from a group of letters Dickinson wrote to her friend Samuel Bowles, who was absent on a health-restoring trip to Europe. In one of these letters (L 250) she encloses the touchstone poem “Title divine – is mine!” (F194A and B, J 1072) with this comment:

Here's – what I had to “tell you” –.

We will discuss this poem, and its variants, in more detail in the selection of poems. It contains a cluster of images that recur in poems during this period, exploring issues of and attitudes towards entitlement and power.

“True womanhood” = “good Union woman”

INTERNATIONAL NEWS

The Springfield Republican happily reports that England and France will not intervene in the war, once the news of the latest victories reach them. If they do come to the aid of the Confederacy, the columnist says, they are not true allies of the United States.

Another column ponders using war loans to pay for the Civil War. It cites England’s four billion-dollar debt, taken on years ago to wage war against France, to justify using foreign money to pay for a war that would essentially put the United States back together.

NATIONAL NEWS

Springfield Republican, February 15, 1862:
Review of the Week. This week’s review takes up nearly three columns and discusses the “Progress of the War,” chronicling the preparations, battles, and other small happenings related to the Civil War from all over the country.

Ulysses S. Grant (1822-1885), General and 18th president

Among the highlights are reports of General Ulysses S. Grant’s capture of Fort Henry on February 6, the arrest of Union General Stone (and other civilians) on the grounds of treason and collusion with the enemy, and the sense of hopelessness among the rebel forces, covered constantly in the North’s newspapers.

Charles P. Stone (1824-1887)

Grant’s capture of Fort Henry will soon be followed up by reports on the pivotal capture of Fort Donelson on February 16. These last two successes of his campaign in Kentucky and Tennessee definitively captured both states for the Union, and also earned Grant the nickname “Unconditional Surrender.”

Fresh Gossip of Books, Authors, Art, and Artists: An anonymous columnist relates the latest in titles ready to be released—as soon as the War dies down. The author says some famous authors are set to release both heavily-anticipated sequels and new books, and even reveals some plot points and details about a few of them.

Augusta Jane Evans, the controversial Southern writer, is one such author.

Augusta Jane Evans Wilson (1835-1909)

Her novel Beulah became popular during the Civil War, and this article hints at the release of her next book, Macaria, but also questions Evans’ character. The article aligns “true womanhood” with being a “good Union woman,” but also concedes that as long as Evans stands behind her beliefs and

draws a line between her northern friends and the wicked “invaders,”

she remains a respectable woman and writer.

On Emancipation. Various columns this week focus on “The Emancipation Question” from different viewpoints. “Emancipation and its Effects” is the last of these articles written by a “gentleman from the eastern part of Massachusetts” who will publish all his columns in pamphlet form. It summarizes the abolitionist argument, stating that the North has much more to gain than lose by emancipating all slaves in the Confederacy, and that—contrary to popular belief of the time—freed people of color are harmless, capable, and ready to take on freedom.

“A Promiscuous Rampage” by a few anonymous writers attacks the government for being too forgiving of the Confederate states and border states, and for not aiming to completely subjugate the South and abolish slavery in every part of the country before declaring a restored Union—if there could ever be one.

“Taking Care of the ‘Contraband’” gives some updates on how the North aims to help freed slaves who come from the South. Some states have constructed living spaces with schools and churches; instructions on how to donate clothing are at the end of the column.

A strange three-sentence long column appears on the corner of page 2, describing what Ralph Waldo Emerson thinks of the war. With no author or title, we cannot be sure who wrote it.


Atlantic Monthly, February 15, 1862:
Battle Hymn of the Republic.Julia Ward Howe’s famous poem-song makes its debut in this month’s Atlantic. The piece raised morale, became wildly popular in the North, and remains an important influence on poetry, song, and pop culture to this day. Originally taken as a patriotic song for the North, it now acts as a general cry of loyalty, whether in the United States or abroad. The “hymn” uses long lines, each stanza containing three 15-syllable lines in iambic rhythm followed by a 6-syllable refrain in a trochaic rhythm, and a very regular rhyme scheme: aaab, cccb, dddb, eeeb. These elements give the impression of a marching army, straight lines, and perfect timing.

A poem titled “Snow” paints a vivid picture of a wintry nature scene, specifically focusing on how snow changes the landscape. Likewise, the poem “Midwinter” watches the silent invasion of a snowfall. This poem’s stanzas vary in length and in meter, but all lines are almost consistently octosyllabic, and are in couplet pairs. The subtly varying feet disrupt the normal flow of the piece that the first stanza establishes with the traditional (but still cut short!) iambic tetrameter, as if seasons are slowly shifting and a snowstorm moves in to take over from warm fall weather.

“At Port Royal” by John Greenleaf Whittier speaks in the voice of “the Negro Boatmen,” glorifying the black population soon to unite and rise to freedom, as “De Lord” intended. Last week, we highlighted this poem, reprinted in the Hampshire Gazette, as an example of the ballad measure. The use of black vernacular by a white author plays into “the Emancipation Question”—Whittier was an outspoken abolitionist and used poetry to advocate for the cause. As discussed last week, this poem uses extremely regular and traditional metric forms: 12 quatrains, with abab rhyme schemes in each stanza, and a refrain. Metrically, the poem is very similar to “Battle Hymn of the Republic.” Such a stately meter used with black vernacular language reinforces what the poem aims to do: elevate the black speaker, his cause of freedom, his personhood, to show that emancipation is not only possible but the only moral way to proceed. Still, the use of dialect is a controversial artistic technique.

A final poem titled “Ease of Work” is about the struggle all authors feel in living up to their best work, even when what they produce surpasses the expectations of their readers.

Articles on Italian landscape art and natural history also appear this month. Dickinson may have had some interest in them, because the natural sciences were considered appropriate for women, and as a child, she worked on herbariums like many other young girls at the time.

“Samuel Bowles and Power”

One of Emily Dickinson’s main correspondents during this period was  Samuel Bowles, editor of the Springfield Republican.

Samuel Bowles (1826-1878)

Dickinson wrote a cluster of letters to Bowles, which Thomas Johnson dates to “early 1862.” Alfred Habegger, in My Wars Are Laid Away in Books, dates them to late 1861, and Jay Leyda, in The Years and Hours of Emily Dickinson, dates each of them sporadically, and also adds Letter 229, which the other scholars date to February 1861. For simplicity’s sake, and to explore the relationship between Dickinson and Bowles in one place, we present all the letters in a group here.

In Letter 249 Dickinson apologizes for “amazing” Bowles’ “kindness,” perhaps meaning she overstepped a boundary in a previous interaction or correspondence. This letter also contains a poem:

[Sh]ould you but fail
[at] – Sea -
[In] sight of me -
[Or] doomed lie -
[Ne]xt Sun – to die -
[O]r rap – at Paradise -
unheard -
I’d harass God

until he let [you]
in!
Emily.    (F275A)

Bowles traveled by ship to Europe, and Dickinson wishes him well in this letter. The “you” in the poem is evidently very important to the speaker, as she would “harass God” to give her friend eternal peace should his ship go down.

Letter 250 contains a version of “Title divine – is mine!” a poem Dickinson also sent to Susan Dickinson in a much more contained form around 1865. After the poem in the letter to Bowles, Dickinson writes:

Here's – what I had to "tell you" -
You will tell no other? Honor – is it's
own pawn -

As Bowles was the publisher and editor of the Springfield Republican, perhaps the request, “you will tell no other?” asks Bowles to promise not to publish the poem without her consent, as some of her poems were during her life. The phrase,“Honor – is it’s own pawn -,” also concludes Dickinson’s first letter to Thomas Wentworth Higginson (L260), again following a line that asks him not to “betray” her.

Letter 251 also includes a poem, “Through the strait pass of suffering” (F187).

Through the strait pass
of suffering -

Their feet – opon Temptation -
Their faces – opon God -
A stately – shriven -
Company -
Convulsion – playing round -
Harmless – as streaks
of meteor -
Opon a Planet's Bond -
Their faith -
the everlasting troth -
Their expectation – fair -
The Needle – to the North
Degree -
Wades – so – thro' polar Air!

The letter preceding the poem seems to be an introduction to it:

If you doubted my Snow – for a moment – you never will – again – I know -
Because I could not say it – I fixed it in the Verse – for you to read – when your thought wavers, for such a foot as mine -

Bowles might have reacted negatively to another poem Dickinson sent to him, and said as much. In response, Dickinson tries to convince him never to “doubt her Snow – for a moment.” The “feet” here also refer to the poetic foot, and Dickinson uses snow and whiteness as a symbol of poetics in other places as well, most relevantly in “Publication – is the Auction” (F788, J709) when the speaker criticizes the publication process as a “foul” thing, one that renders poets as sellouts, something in which the speaker would rather not “invest – Our Snow -”.

Letter 252 thanks Bowles for his gracious understanding, and wishes that he could come to Amherst for a visit that very day. It also encloses another poem about emotional distress:

“Speech” – is a prank
of Parliament -
“Tears” – a trick of
the nerve -
But the Heart with
the heaviest freight
on -
Does'nt – always – move -
Emily.    (F193A)

This poem may be an exploration of the numbness Dickinson refers to in relation to the “terror” she experienced in September of 1861, the exact nature of which is unknown. Bowles was one of her correspondents to hear about it and provide support, which may be the reason for sending such a grateful letter to him and confiding her feelings about power and entitlement to him. 

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Eliot Cardinaux

The word entitle — with its (timely up-)rooting as a term used in gender-, class-, and race-studies, relations, and activism — causes such tremors in the foundations of Western thinking at present in history that I found myself hesitant in writing a reflection on it this week for White Heat. Emily Dickinson’s use of the word seems to be one of meta-positivity, a sort of anointed power vested in the “entitled” provident, that must be respected, along with a self-awareness of the dangers attached to power, generally, that we might see quite readily on the surface of Shakespeare, for one, in his tragedies of royalty.

It seems, however, inversely, to be quite subversive in its seduction, inviting a sort of meta-ironic image of an evil, caught in its own net, as say Baudelaire might have put it, as a flâneur and poet living in Paris around the same time. As a verb of endowment, opening towards an invitation of another’s entitlement, as viewed in the political context that it receives today — seems rather than a “knighting,” or even a “crowning” — to be inviting no less (even more) of a sovereign position whose danger lies in a fall towards tyranny, and to those in a position of power and authority, who would likewise abuse it.

It is in fact, rather than purely a seductive word, also a sobering one.

Entitle

That church’s space —
is quiet that lonely thing
that sings over morning,

a dusty light fluorescence.

In liminal loneliness, life —
is like some wooden door,
around whom blind corners

turn — on its hinges; to those

who have not yet known it —
a practiced goodbye — are learning it
indeed — that in hymns, it is — already —

procreating endlessly, along tomorrow.


Bio:
Working simultaneously in the fields of improvised music and experimental poetry, Eliot Cardinaux is a poet and pianist capable of adapting the lyric mode to fit the needs of the moment. He holds a bachelor’s degree in Contemporary Improvisation from the New England Conservatory, and is presently working towards an MFA in poetry from the University of Massachusetts in Amherst. Under mentors such as pianists Ran Blake and Anthony Coleman, guitarist Joe Morris, violists Mat Maneri and Tanya Kalmanovitch, as well as poets Peter Gizzi, Dara Wier, Ruth Lepson, and Ocean Vuong, he has absorbed a variety of attitudes and skills that veer toward the devotional in his work. He has performed and recorded on the East Coast and in Europe for over a decade and a half, with musicians such as Mat Maneri, Thomas Morgan, Flin van Hemmen, David Binney, Pete Robbins, Tyshawn Sorey, Dan Weiss, Eivind Opsvik, Kresten Osgood, Mia Dyberg, Axel Dörner, Jeb Bishop, Tanya Kalmanovitch, Stephen Haynes, Joe Morris, Matt Crane, Bob Moses, Damon Smith, Tony Malaby, Randy Peterson, Ed Schuller, Asger Thomsen, and the international ensemble Our Hearts as Thieves. His poetry has been published in print and online journals, such as Jerome Rothenberg’s Poems and Poetics column at Jacket2, Caliban Online, Big Big Wednesday, Bloodroot Literary Journal, Hollow, White Heat, and Dispatches from the Poetry Wars. He has work forthcoming in The Café Review, & Talisman, as well as a manuscript for which he is currently seeking a publisher, titled On the Long Blue Night. In 2020, he was awarded the Deborah Slosberg Memorial Award in Poetry, in a contest judged by the American poet Fanny Howe. He is the founder of The Bodily Press, a small press and record label, which is also the site of the online journal, Partitions, for which he serves as executive editor, when he has the time. He lives with his partner and his cat in Western Massachusetts, where he teaches poetry.

Sources

History
Atlantic Monthly, February 15, 1862
Springfield Republican, February 15, 1862

Biography
Johnson, Thomas H. The Letters of Emily Dickinson. The Belknap Press of Harvard University Press, 1986.

Leyda, Jay. The Years and Hours of Emily Dickinson. Archon Books, 1970.

Habegger, Alfred. My Wars Are Laid Away in Books: The Life of Emily Dickinson. The Modern Library, 2002.

 

February 5-11, 1862: Meter

This week we focus on Dickinson’s metrical forms to determine the rhythm of her poetry. Despite some popular notions that all of Dickinson’s poetry can be sung to the tune of “Mary had a Little Lamb,” readers find her forms varied and the effects she achieves transgressive. We also explore the relationship between the meters of Dickinson and the poets she read.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Susan Castillo Street
Sources

Emily Dickinson by Jedi Noordegraaf
Emily Dickinson by Jedi Noordegraaf

Dickinson's “Microscopic Meter”

It’s easy to get caught up in the entrancing language, images, and themes in Dickinson’s work, and gloss over the forms in which they are embodied and the sheer music of her poetry. This week we get down to the nitty-gritty of Dickinson’s metrical forms, considering prosody (poetry’s patterns of rhythm and sound) and scansion (marking the stresses or beats in a line of poetry to determine its rhythm). For further explanation, see “Scansion Made Easy." Often, the forms of the poems are crucial in making their meanings. English poet Ted Hughes refers to Dickinson’s “microscopic meter,” suggesting that it achieves its effects by tiny, subtle shifts, but shifts that magnify the development of meaning. We will look closely at these weighty details.

Despite some popular notions that all of Dickinson’s poetry can be sung to the tune of “Mary had a Little Lamb,” readers find her forms varied and the effects she achieves transgressive—more so, for some, than the more obvious formal innovations of Whitman. Cristanne Miller has studied Dickinson’s forms intensively and in the context of the metrical practices of her contemporaries. She finds that Dickinson composed in terms of the stanza, and that studying her use of stanzas in the Fascicles reveals patterns that

suggest that Dickinson thinks of her poems in terms of formal patterns in addition to or rather than in thematic clusters.

Miller treats the Fascicles as Dickinson’s “fair copies,” but Dickinson revised continuously and there are often different formal versions of poems. For a competing view of Dickinson's forms, see Susan Howe, Jerome McGann and others who read Dickinson’s texts as “visually intentional” with important “graphemic” elements such as word spacing, length of dashes, shapes of letters and overall handwriting.

Given Dickinson’s wide reading, her familiarity with the metaphysical poets, John Donne and George Herbert, her adored Shakespeare, Milton, Keats, Wordsworth and Elizabeth Barrett Browning, she had the Western metrical tradition at her fingertips. Still, she avoided the meter that predominated among these poets and dominates English verse—iambic pentameter (a ten syllable line made up of five “feet,” a 2 syllable unit with a rising rhythm of unstressed/stressed syllables). Unrhymed iambic pentameter (called “blank verse”) is the meter of Shakespeare’s plays, Milton’s Paradise Lost, Wordsworth’s The Prelude and Barrett Browning’s long poem, Aurora Leigh, which was a favorite of Dickinson's. Dickinson used this meter sparingly and adapted it strategically, as in the first line of “After great pain, a formal feeling comes,” to render the “formality” of numbness that pain brings and then show its disintegration metrically as the pain sets in.

Rather, Dickinson wrote the majority of her poems in the Protestant hymn’s form of common meter, also known in secular terms as “the ballad measure.” This shorter form served her desire to work in a communal idiom and her need for concision and compression. Some feminist scholars argue that this was a conscious decision on her part to reject the poetic norms of a patriarchal culture. Others counter that such decisions are not always fully conscious.

Isaac Watts, 1674-1748

Growing up in a Congregational household in a predominantly Puritan community and attending church every week until she stopped when she was around thirty, Dickinson was steeped in the Protestant hymn tradition, epitomized by the English hymnist, Isaac Watts.

Dickinson’s mother owned a copy of Watts’s Hymns and the household had his Church Psalmody and Psalms, Hymns and Spiritual Songs.

In several poems, Dickinson quotes or echoes Watts and rewrites him, often in playful or ironic ways, using his familiar devotional rhythms as counterpoint for some of her more radical and skeptical notions about God, faith, and salvation.

But she was also deeply influenced by the ballad tradition, an older, looser and more imaginative narrative form that had been revived in the 18th century and deeply influenced the British Romantic poets. Because hymns were written to be sung communally to a handful of familiar tunes, they needed to be more regular, while ballads were more metrically inventive and meant for popular consumption.

The first bestseller in Puritan New England drew from this tradition: The Day of Doom by the Reverend Michael Wigglesworth, published in 1662, consisted of two hundred and twenty-four stanzas narrating the Last Judgment when Christ will return and pass judgment on those saved and going to heaven and those damned and going to hell.  The bouncing rhythm of its meter (called “fourteeners,” or long lines of 8 and 6 syllables) made it easy to memorize. Into the nineteenth century, many elderly folks could be found in New England still reciting it from memory.

Dickinson used several versions of hymn form, as we will see, but she especially relished the looser form of the ballad measure. She also sometimes abandoned regular or recognizable form altogether, writing a kind of free verse, which might have been influenced by Whitman and seeing parts of the King James Bible lineated as verse.

We will get into the details of her verse form in the discussion of the poems for this week. In our section on history, we highlight the kinds of poems Dickinson would have come across in her newspaper and journal reading for the week.

“Badinage and the Ball Room, Bonnets and Bouquets”

National

Springfield Republican, February 8, Review of the Week: “The status quo continues. The story of the week is soon told. Inaction and suspense everywhere … an embargo of mud and water all along the line, which only days – it may be weeks – of sunshine and wind can raise. … The news from the South is still of the same tenor. The disaffection and reaction increase … The tone of the English press is becoming more pacific. …

Jesse D. Bright, 1812-1875

The best thing that has been done in Congress during the week is the expulsion of Jesse D. Bright of Indiana, from the Senate, for treasonable correspondence with the enemy.”

From Washington: “The gay dance which is to come off to-night at the White House produces much talk and considerable indignation among the members of Congress,” especially at this time of military inaction.

A related column titled “Opportunities,” criticizing the dance:

… life has nobler opportunities than those of making money, or even spending it in gorgeous display. The present times give opportunity for self-sacrifice, for sorrow relieved and loss endured and temptation spurned. There sits a lady in our land to whom the fates have granted a possibility not open to one woman in a century, the privilege to lead the feminine loyalty of America, to bless with the charm of her sex and station the camp of the volunteer and the ward of the hospital, to pledge her fair hand, more honored than honoring, to all these womanly benignities that soften the horrors of war, to frown with severely truthful eye upon the shameless panderers to treachery and greed, and putting aside the ensnaring ties of a misguided kindred, to say truly to the hero of her choice,—“thy people shall be mine!” Such is the peerless opportunity, granted and lost. Such is the high privilege of winning a beautiful and enduring fame, a memory cherished in a nation’s heart of hearts,—all overlooked and wasted, all bartered for badinage and the ball room, bonnets and bouquets.

On the Emancipation Question:

The experience of all these islands [the West Indies] teaches that to emancipate the negro is to advance him at one stride further on the road of civilization than a century of slavery could do.

State

A column titled “Reading the Bible in Schools” discusses the Massachusetts State legislature’s consideration of this thorny question and finds that the Puritan majority feels

that the Catholic citizens of the state are not citizens in the full sense of the word, but interlopers, resident here by the sufferance of the Puritan majority, and having no claims to any larger share in the civil and social privileges of this community than the anti-Catholic majority may choose to concede to them.

The writer proposes a compromise and urges the passage of the act,

excusing all who have scruples on the subject … and let them institute measures for the preparation of a book of selections from the Scriptures which will be generally acceptable.

Original Poetry in the Springfield Republican: “Buried Memories” written in quatrains of 8686 syllables rhyming abab with some variations in the third line of 9 syllables, but fairly regular. Also, “The Soldier’s Wife,” written in quatrains of iambic tetrameter (8 syllable lines of 4 feet and beats, each with a rhythm of unstressed/stressed) rhyming abab, also very regular.

Hampshire Gazette: “From The Atlantic Monthly for February: ‘Song of the Negro Boatmen’” by J. G. W. [John Greenleaf Whittier, an outspoken abolitionist], set in Port Royal, Jamaica, and written in Black dialect, 12 line stanzas of three quatrains of 8686 syllables rhyming abab cdcd, with a refrain in the third quatrain rhyming efgf, very regular. Also, notice the reference to the “day of doom” (here, the concept and probably not Wigglesworth’s poem)!!

Oh, praise an’ tanks! De Lord he come
To set the people free;
An’ massa tink it day ob doom,
An’ we ob jubilee.
De Lord dat heap de Red Sea waves
He jus’ as ‘trong as den;
He say the word: we las’ night slaves;
To day, de Lord’s freemen.
De yam will grow, de cotton blow,
We’ll hab de rice an’ corn:
Oh, nebber you fear, if nebber you hear
De driver blow his horn!

“Glimpses of Other Worlds”

Hampshire Gazette, February 10, 1862, Amherst College:

The first in our series of “home-made” lectures was delivered by Rev. Dr. Hitchcock, last Thursday evening … the lecturer’s subject was, “Glimpses of the Geology and Habitability of other Worlds.” Many astounding facts with reference to the Universe in which we dwell were developed, and some exceedingly ingenious and plausible theories touching the condition of the worlds around us were put forth.

Edward Hitchcock (1793-1864) was a geologist, professor, and later president of Amherst College, and friend of the Dickinson family. His many books on geology tried to reconcile science and Scripture, and he was a strong influence on Dickinson. In a letter to Higginson from early 1877, Dickinson wrote,

When flowers annually died and I was a child, I used to read Dr Hitchcock’s Book on the Flowers of North America. This comforted their Absence – assuring me they lived (L488).

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Susan Castillo Street

As a poet myself, I have learned that Emily Dickinson’s poems should be approached with the greatest caution. We are blown away by their power, and captivated by what looks like their elegant simplicity. Elegant they absolutely are: simple they most certainly are not. We soon find this out when we attempt to write “in the style of …” My own attempts in this direction are something with which I could be blackmailed for very large sums. The delicacy and subtlety of her rhyme schemes and her metrics are extraordinarily complex, and imitations of Dickinson’s style in less able hands have an alarming tendency to turn into unfortunate Tiddly-Pum verse.

That said: there is something about her use of ballad meter that I find powerfully seductive. Somehow it reminds me of the powerful ebb and flow of the hymns of my Southern childhood. The following poem isn’t written in ballad meter, but I’ve tried to capture a similar effect here:

Grand Isle

My cousin Martha and I go crabbing.
She holds the string, I dip the net.
We don’t talk much. Two solemn pigtailed girls
intent upon our task. Heat beats down.

In the distance, Uncle John floats
out on the waves, spreads out X-shaped,
buoyed up by tractor tire. The waves go
hush hush hush against the shore.

The beach house is made of timber.
No running water. Aunt Mary boils and scrubs and cleans,
raises an eyebrow when my flighty mama
says to cousin Stevie let’s go fish.

Mama’s voice is low and sweet,
thick Mississippi honey. She and Stevie,
pirates both, conspirators.
They go out to the jetty, bait their hooks,

sit down to wait, legs dangling low.
Stevie, silent, straightens, motions to my Mama,
points to his bending pole.
We strain to hear their voices

but the words are indistinct.
She puts her arm around his shoulders,
helps him reel in a silver squirming fish.
His grin could light the sky.

I don’t know if I believe
in a Heaven full of wings and harps,
But if the Hereafter does exist,
I imagine it will be

Grand Isle with Uncle Johnny floating,
Aunt Mary bustling,
Martha and me crabbing
Mama and Steve, two pirates fishing.

Bio: Susan Castillo Street is an international woman of mystery. She has published two collections of poems, The Candlewoman's Trade (2003), Abiding Chemistry, (2015), and a pamphlet, Constellations (Three Drops Press, 2016). A third collection, The Gun-Runner’s Daughter, was published by Aldrich in 2018. Her poetry has appeared in Southern Quarterly, Prole, The High Window, Ink Sweat & Tears, Messages in a Bottle, The Missing Slate, Clear Poetry, Three Drops from a Cauldron, Foliate Oak, The Yellow Chair Review, Poetry Shed, The Lake, Smeuse, Algebra of Owls, Picaroon, Riggwelter, and other journals and anthologies. She is owned by three cats and lives in a restored oast in Sussex.

Her blog is The Salamander and the Raven.

Sources

Overview
Finch, A. R. C. “Dickinson and Patriarchal Meter: A Theory of Metrical Codes.” PMLA, 102 (2 March 1987): 166-76.

Howe, Susan. My Emily Dickinson. New York: New Directions, 1985.

Ladin, Joy. “ ‘Where the Meanings, are’: Emily Dickinson, Prosody, and Postmodernist Poetics.” Versification, 5 (2010): 1-8.

McGann, Jerome. “Emily Dickinson’s Visible Language.” The Emily Dickinson Journal II, 2 (1993): 49-57.

Miller, Cristanne. Reading in Time: Emily Dickinson in the Nineteenth Century. Amherst: University of Massachusetts Press, 2012, 49-81.

Pugh, Christina. “Ghosts of Meter: Dickinson, After Long Silence.” The Emily Dickinson Journal xvi, 2 (2007): 1-26.

Ross, Christine. “Uncommon Measures: Emily Dickinson’s Subversive Prosody.” The Emily Dickinson Journal, 10 (1, 2001): 70-98.

History
Hampshire Gazette, 
February 4, 1862
Springfield Republican, February 8, 1862

Biography
Hampshire Gazette,  February 10, 1862

 

 

January 29-February 4, 1862: White

There is no color more connected to Dickinson than white—she was known as “The White Myth of Amherst” because at this time she began to dress in all white and wrote of many “white” things. We ask this week what the color stood for and how it reflects Dickinson’s position in society. White has many meanings, yet the implications were evolving as 1862 was caught in a debate over race and privilege.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Michael Amico
Sources

Emily Dickinson by Jedi Noordegraaf
Emily Dickinson by Jedi Noordegraaf

There is no color more connected to Dickinson than white. And since we named this project “White Heat,” we feel duty-bound to interrogate the implications of that word choice.

A replica of Dickinson's white dress at the Emily Dickinson Museum

Seeing the project's title, a sympathetic colleague feared it invoked and, thus, endorsed the “myth” of Dickinson as the eccentric recluse in the white house dress she began wearing sometime around 1862, which is prominently on display at the Emily Dickinson Museum at the Homestead (though it is a replica! The original is at the Amherst Historical Society Museum). This humble garment, called a “wrapper,” with buttons down the front so she could dress herself and a discreet pocket for pencil and scrap paper, has been described as “the T-shirt and sweatpants of its day.” In the hands of contemporary artists, like Lesley Dill, this dress becomes a kinetic sculpture that highlights the power of Dickinson's words as well as racial identity.

Lesley Dill, Dada Poem Wedding Dress, 1994. Made for Dada Ball, Webster Hall, New York, October 12, 1994.

Still, according to scholar Barton St. Levi Armand, the white dress quickly became a symbol for Dickinson’s public myth around town as “The White Moth of Amherst.” As soon as Mabel Loomis Todd, the young wife of a newly-appointed Professor at Amherst College, arrived in town in 1881, she heard about this “myth” or “moth” and proceeded to expand on and spread it. And it stuck.

Mabel Loomis Todd (1856-1932); also an example of typical daytime dresses of the period.

What did this color choice stand for? Innocence or spiritual/sexual purity? Brides, bridal gowns and weddings? Coldness, snow, and the forbidding blankness of New England winters? Bones and marble, alabaster chambers, pearls, death shrouds and ghosts? Or renunciation of society—by 1869, Dickinson rebuffed an invitation to visit her “mentor,” Thomas Higginson, declaring,

I do not cross my father’s ground to any house or town. (L330).

In the now classic literary history, Madwoman in the Attic, Sandra Gilbert and Susan Gubar offer a series of possibilities for this fashion choice, including Dickinson as maid, nun, bird, corpse and ghost. Cheryl Walker reminds us that other women poets at the time wore white, including Maria Brooks, Christina Rossetti and Elizabeth Barrett Browning's heroine Aurora Leigh (of the long poem of that name), when she chose poetry as her life's work. As we detail in a later post, Dickinson adored Aurora Leigh.

As Dickinson's assumption of the white dress occurred during the years of the Civil War, we cannot ignore the meaning of white as a racial marker of class privilege and power, a category of identity that was undergoing cultural re-consolidation during this period. We have only to think of Herman Melville’s extensive meditation on “the whiteness of the whale” in Moby Dick (1851).

Smithsonian Magazine

Dickinson is also a product of her time, class and region. It would be surprising if she did not harbor attitudes of race and class superiority, though there is profound disagreement among scholars about what her attitudes towards race and class privilege actually were, and whether they evolved over the course of her life.

What we can agree on is that Dickinson uses white and its related imagery throughout her poetry and letters. We chose the term “White Heat” as our project's title, from  the poem,“Dare you see a soul at the ‘White Heat?’” (F401, J365) because it captured Dickinson’s intensity and the refining forge of creativity that characterized the year 1862 in her life. But that meaning does not cancel out the resonance of other meanings of white that appear in her work. With her extensive knowledge of astronomy, Dickinson would have known that white is not so much a color as a compendium of the full spectrum of colors.

“The Delicate Crow-quill of the Fair”

INTERNATIONAL

The Springfield Republican reported on rumors that Queen Victoria, who recently suffered the death of her beloved husband, Prince Albert, was a Swendenborgian, as was her late husband, and that

the consoling character of the convictions thence derived in regard to the nature of the transition that the world calls death

has helped to produce the “calmness and resignation” the Queen has shown in the face of this tragedy. Surprisingly, the writer does not condemn this revelation.

Queen Victoria and Prince Albert

Reports on “the New Conquest of Mexico,” that Spain has taken advantage of the Civil War in the United States to “regain her old foothold on this continent,” and is joined by England and France. “Some of the Peruvian papers are urging union of the Spanish American states for mutual protection against European invasion.” But, the writer opines:

The true cause of the invasion is jealousy of the United States, and a desire to obtain a position on this continent so as to be in readiness to check our rising power if occasion should require.

NATIONAL

All the talk this week in the Springfield Republican is about the Burnside Expedition caught in storms and “delayed for a week or fortnight.” Readers would be eager to hear of the fate of this amphibious endeavor to close the blockade-running ports inside the Outer Banks of North Carolina, because Brigadier General Ambrose E. Burnside commanded troops primarily from New England.

The Burnside Expedition arrives at North Carolina, under Commodore Goldsborough and General Burnside, at Hatteras Inlet, N.C., Jan. 17, 1862. source: UNC Libraries/North Carolina Collection

The prospect of his being able to capture Newbern and to penetrate to Weldon or any other point where he can cut the railroad connection of Virginia with the South, has thus become sufficiently doubtful to give interest to adventure.

The upcoming battle of Newbern will have a large impact on the inhabitants of Dickinson’s Amherst, as we will see in an upcoming post.

“The Slavery Question.” In a long column, the writer considered: What should the government do with slaves who are seized and emancipated during the war? “The president’s suggestion of colonization abroad meets with little favor. Indeed everybody sees that the negroes are needed where they are, and that neither they nor the country will be benefited by their expatriation.” The writer finds evidence that emancipated slaves become useful citizens and, thus, argues that Congress should not do anything and let the war act as it will:

Already they have convinced some of our army officers, whose southern notions had made them skeptical on the subject, that the negro is capable of self-support and useful citizenship, as a free man, and that slavery is by no means essential to his industry or his well being in any respect.

In the Massachusetts legislature, there was some excitement about the governor’s veto of a bill extending state aid to families of the soldiers in General Butler’s New England division. “The great questions of finance connected with the support of the war—such as taxes, loans, treasury paper, etc.—are very actively discussed in the newspapers, but languidly acted on in Congress. We have reviving confidence, however, that the difficulties will be overcome, the credit of the United States preserved from any serious shock, and a good sound currency furnished to the loyal masses.”

Major General Benjamin F. Butler of Massachusetts, USA Civil War 1862

“Piety and Patriotism:” The writer complains that “so little is heard from the chaplains in the volunteer army,” but adds, “Perhaps the most interesting letters from chaplains have been with respect to the negroes made free by the war.” The article then quotes a long passage by Chaplain Strickland from Beaufort, S.C. who narrates a “curious account of the celebration of Christmas eve by the freed negroes.”

They called the festival a “serenade to Jesus.” One of the leaders, of which there were three, was dressed in a red coat with brass buttons, wearing white gloves. The females wore turbans made of colored cotton handkerchiefs. All ages were represented, from the child of one year to the old man of ninety.

They sang hymns and spiritual songs,

and though none of them could read, it was remarkable with what correctness they gave the words. Their Scripture quotations were also correct, and appropriate … When asked as they could not read how they could quote the Scriptures, they replied: "We have ears, massa, and when de preacher give out his texts, den we remembers and says dem over and over till we never forgets dem. Dat’s de way, massa, we poor people learns de word of God."

Under “Dog Stories” appeared one entitled “Carlo,” but it was about a young terrier not Dickinson's beloved newfoundland.

Original Poetry: “A Portrait” by Caroline A. Howard of a young, “strangely fair” woman, alone, standing on the cliffs above the beach “as sculptured in the stone.” And “To Herbert. Je te n’oublirai jamais,” that captures the popular sentimental ethos of loyalty in love.

In "Books, Authors and Art:" A critical review of a novel by an unnamed male writer elicited this sarcastic comment, which illustrates the biases of the day and an awareness of them:

We were at first in some doubt as to the sex of this new genius, for it has been the gallant custom of critics to impute weak novels, characterized by copious verbal infelicities, to the delicate crow-quill of the fair.

“My Snow”

Although no letters are specifically dated to this week, during this period, Dickinson wrote several emotion-filled letters to Samuel Bowles, a family friend and editor of the Springfield Republican, who was ill and preparing for a trip to Europe. In one letter dated to early 1862 (L251), she begins,

 Dear friend
If you doubted my Snow – for a moment – you will never – again– I know.

Because I could not say it – I fixed it in the Verse – for you to read – when your thought wavers, for such a foot as mine –.

Dickinson then includes the poem, “Through the strait pass of suffering– / The Martyrs–even–trod,” which ends with an imagistic amplification of her reference to “Snow” in the extreme image of “polar Air:”

Their faith– the everlasting troth–
Their Expectation – fair–
The Needle – to the North Degree–
Wades – so– thro’ polar Air! (F 187A, J792)

The letters from this period also share some of the tenor and imagery of the Third “Master Document,” discussed in an earlier post; for example, a reference to “Chillon,” a castle on an island in Lake Geneva made famous by Lord Byron’s poem The Prisoner of Chillon (1816).

Castle Chillon, Lake Geneva

This poem tells the story of a monk, Francois Bonivard, the lone survivor of a martyred family who was imprisoned in the castle from 1532-1536. In addition to this image of martyrdom and imprisonment, Dickinson's “Master Document” contains a suggestive reference to white:

What would you do with me if I came ‘in white’? Have you the little chest to put the Alive–in? … I didn’t think to tell you, you didn’t come to me “in white,” nor ever told me why (L233).

Cynthia Wolff interprets these cryptic lines as references to writing poetry and in the context of the poem, “Mine–by the Right of the White Election!” which is one of the poems we discuss for this week.

One more important biographical context for the color white from later in Dickinson’s life. In a short poem sent to Susan Dickinson and dated 1871, Dickinson wrote:

White as an
Indian Pipe
Red as a
Cardinal Flower
Fabulous as a
Moon at Noon
Febuary [sic] Hour – (F1193A, J1250)

Dickinson reprises the image in a longer poem dated 1879, which is an apt example of her “it” poems—poems about an unidentified, often uncanny figure or experience. It is telling that Dickinson describes this “it” not only in terms of white things but as surpassing the whitest of them, as “whiter than the Indian Pipe:”

'Tis whiter than an Indian Pipe -
'Tis dimmer than a Lace -
No stature has it, like a Fog
When you approach the place -
Not any voice imply it here -
Or +intimate it there -
A spirit – how doth it accost -
+What function hath the Air?
This limitless Hyperbole
Each one of us shall be -
'Tis Drama – if Hypothesis
It be not Tragedy – (F1513A, J1482)

+designate – +What customs -

The Indian pipe, or monotropa uniflora, also known as the ghost plant or corpse plant, is a small perennial plant native to the temperate regions of North America, Asia, and South America.

Monotropa uniflora

It gets its name from its coloration—or lack thereof—which is pure white, with sometimes a pink or red tinge and a yellowish flower flecked with black. It is white because it contains no chlorophyll. Rather than deriving energy from the sun, it is parasitic on certain trees, especially beech, and can grow in the dark understory of forests. It appears in early summer to early fall and often after a rain.

In early September 1882, Mabel Todd sent Dickinson her painting of Indian pipes, and Dickinson wrote back thanking her for “the preferred flower of life” (notice, she does not say, “my” preferred flower of life!), and enclosing a poem (“A Route of Evanescence” [F1489, J1463]) with the message, “I cannot make an Indian Pipe but please accept a Humming Bird.”

When Todd co-edited the first posthumously published volume of Dickinson’s poems in 1890, her rendering of the Indian pipes appeared on the cover.

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection
Michael Amico

White contains all the colors of the spectrum … That makes me think that white collapses all points on a cultural map or a social topography. It does not negate them into an abyss of blackness. The points are still there, but their exact size, shape, and whereabouts seem not to matter. White is the mark of no-one-thing and no-one-where.

This blog uses news of the Dickinson family, the town of Amherst, the country and the globe, to cast light on Dickinson’s poems and give their particular words and phrases some color. Meanwhile, in the field of race studies, scholars are increasingly elucidating how the concept of a “white race” has asserted a kind of omnipotence and omniscience (containing “all”) when, in reality, it has been shading and apportioning all sorts of colors to itself and others with deadly consequence. As this week’s blog post tells us, scholars have also been asking what “whiteness” might signify for Dickinson as a “white person” in a racially “white” world.

I am not a scholar of Dickinson and hardly a regular reader of her work, until I began following this blog. What has struck me most is that Dickinson, let alone her poems, absorbs all the many historical and biographical and literary points we pin on and around her and her poems. She and they give no answer back, yield no colors other than the ones we shade and apportion to her and her work. That process of absorption without yielding is, for me, the whiteness of her and her poems.

The poems do not alone or together stage an argument about anything or anyone because the values that course through them are not stably ranked or even clear. The thinking and feeling that happens there is cut and re-cut so continuously across words and their letters, individual sounds, marks on the page, that I never know “what,” if anything, is important and why. Dickinson writes at the edge of any signifying chain. Wesley King analyzes the poems in this vein, as the editors here quote him,

to explore the crisis “between the image and the word, or between the realm of appearances and language,” and reveal “the linguistic and epistemological underpinning of racial hierarchy.”

Surely the poetry does that, but not in the service of that goal. Rather, the writing seems to set as its task the claim, or maybe it needs to be the creation, of a position that is not a position, more powerful than any hierarchy, even if it were on top, which it has no interest in being.

Lesley Dill's Opera, based on the complete works of Emily Dickinson, 2008

Can you write that white? Perhaps the strength involved in containing all colors, and not leaning on a particular combination of colors to develop a categorizable “voice,” is simply too much for most people to harbor. Perhaps the more routine life of the women around Dickinson in Amherst, women who were out and about in colorful array, would have mitigated against the focus and effort, the very power of thought, needed to write as white as she did.

Dickinson’s way does not at all court madness, the dissolution of self, for that is the abyss of blackness, the absence of all color.

If you thought and wrote like Dickinson, you would get bored of socializing. You would see how the “content” of anyone’s mind, including your own, was an illusion, and your pen would cut right through it to … the paper. And there you would act out the social masquerade in a play of words and sounds and marks. We would look for you and others there, try to identify feelings and thoughts and events, and you would be … What? Where?

On to the next poem.

bio: Michael Amico holds a PhD in American Studies from Yale University. His dissertation, “The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War,” is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”:  And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He is presently a Researcher at the Center for the History of Emotions at the Max Planck Institute for Human Development in Berlin and can be reached at mjamico@gmail.com.

Sources

Overview
Dill, Lesley, artist.

Sewall, Richard. The Life of Emily Dickinson. Cambridge: Harvard University Press, 1980, 173.

St. Armand, Barton Levi. Emily Dickinson and Her Culture: The Soul’s Society. Cambridge: Cambridge University Press, 1984.

Walker, Cheryl. “A Feminist Critic Responds to Recurring Student Questions about Dickinson.” Approaches to Teaching Dickinson's Poetry. Edited by Robin Riley Fast and Christine Mack Gordon. New York: MLA, 1989, 142-47, 143.

History
Springfield Republican Feb 1, 1862

Biography
Wolff, Cynthia. Emily Dickinson. Reading, MA: Addison-Wesley Publishing Co., Inc. 1988, 409.

 

 

Week of January 22-28: Fascicle 12

Dickinson chose to self-publish fascicles, booklets filled with hundreds of poems and variants, to avoid the pitfalls of the publishing industry. Upon her death, the fascicles were dismantled by her editors and then, in 1981, painstakingly pieced back together. This week, we explore what role the context of the fascicles plays in reading Dickinson’s poems by looking at Fascicle 12.

Overview
This Week in History
This Week in Biography
This Week's Poems
This Week's Reflection – Madeline Killen
Sources

Emily Dickinson by Jedi Noordegraaf
Emily Dickinson by Jedi Noordegraaf

Book-Making: Fascicle 12

Emily Dickinson was ambivalent about the publishing industry of her time, to say the least. She was aware of the gendered conventions and limitations placed on women writers and thought her poetry would not be conveyed accurately in print. The editing of her work both during and after her lifetime shows she was right. A Dickinson poem is hard to capture in a single traditionally printed manuscript or the sea of print and columns that was a mid-nineteenth-century newspaper page. Many of her friends urged her to publish her work, and editors approached her. The eleven poems published during her lifetime appeared without her permission or supervision and often caused her consternation.

Instead, Dickinson chose a form of self-publication that allowed her to edit and organize her poems into groups on her own terms. From 1858 to around 1864, Dickinson made fair copies of her poems on fine paper, placed the folded sheets on top of each other and hand sewed the manuscript pages together, creating little booklets her first editor, Mabel Loomis Todd, called "fascicles," which contained hundreds of her poems. In the early 1860s, she began including variants of words and phrases on the fair copies, often indicated by a small cross in the text next to the word with the variants in a list at the bottom of the page or on the sides or sometimes over the word itself. The variants thus become a part of the poem, which itself becomes dynamic and performative. The transcriptions we provide in the Poems section reproduce Dickinson's variants.

A Dickinson Fascicle

Dickinson produced forty fascicles (that we know of). She never labeled or dated them or the poems in them, or gave them numbers or titles. When they were discovered after her death, her editors immediately took them apart; now, multiple reconstructions of the fascicles exist, not all agreeing. In 1981, Ralph Franklin undertook a painstaking re-assemblage (based in part on the direction the needle went into the paper!) and printed the fascicles in manuscript, which is the closest way of reading Dickinson as she organized and presented herself. In an important study from 1992, Sharon Cameron argues that reading Dickinson's poems in the fascicle groupings substantially changes our understanding of her work. The inscrutable, difficult single lyric poem stands in a rich and complex, perhaps, more comprehensible context.  In 2016, Cristanne Miller published a reading edition based on the fascicles titled Emily Dickinson’s Poems: As She Preserved Them.In addition to disagreement over how the sheets go together, there is also lively debate over why the sheets go together – what did Dickinson intend by grouping these specific poems and in that specific order? How does the context of a fascicle inform the reading of her poetry? Why do some poems appear in multiple fascicles? How do the fascicles relate to each other? Some scholars, like Franklin, view the fascicles merely as a way for Dickinson to organize her poems, part of “her workshop” in a period of immense productivity. Others see them as poetic sequences with a consistent narrative or organizations of complex relationships. Cameron goes further, arguing that they represent, as the title of her study pithily puts it, Dickinson's approach of Choosing Not Choosing. That is, the fascicles illustrate Dickinson’s self-conscious playfulness and her resistance to closure or fixity. Given this important, though understudied way of reading Dickinson's poems, we thought it important to explore one of the first fascicles Dickinson put together in early 1862, Fascicle 12.

“Life in Washington. Through the Spectacles of a Lady”

INTERNATIONAL

Short news articles appeared this week on the history of French emancipation (presumably to apply to Civil War tactics and the lively emancipation debate in the North), and on the “Rejuvenation of Spain,” referring to the country’s reinvigorated military and economic power at the outset of the Second French Intervention in Mexico, when Spain joined with France and Britain to forcibly collect debts from Mexico after the country declared a suspension of loan payments to foreign creditors.

NATIONAL

Victory, with a teeming sense of urgency and anxiety, color this week’s affairs. The Springfield Republican’s “Review of the Week” describes how a “great victory crowns the new campaign,” referring to a battle in Kentucky where the Union obliterated a Confederate camp, seized some supplies, and pushed the enemy into retreat. The Hampshire Gazette contains the full report from Washington, and both papers pulled some quotations from Southern newspapers to show the past few weeks’ effect on Confederate morale. Numerous strong Union victories put a damper on things, and the  Republican concludes that the only hope the “rebels” have is not to lose the whole war very badly. The “educated Southern men” are said to “rebel against the rebels,” and to think that the constant fighting is now pointless.

Also in the Springfield Republican, lengthy war preparation reports from states in New England follow some important upheavals in the North. On January 27, President Lincoln ordered all land and naval troops to advance southward by February 22 (George Washington’s birthday) to avoid Major General McClellan’s vastly unpopular waiting game war tactics. Lincoln also appointed Edwin Stanton as new Secretary of War, replacing Simon Cameron after allegations of corruption surfaced. The Hampshire Gazette chronicles an interview with Lincoln about this cabinet change, to which he replied his cabinet now feels more “cohesive.”

Two op-eds stand out in this week of taxation complaints: one about the unchanging and ever-similar “American Society” of both the North and the South, and one entitled “Life in Washington. Through the Spectacles of a Lady.” An anonymous upper class woman tells of her trip to the Senate to hear Charles Sumner’s speech on the Trent Affair,

Lithograph of Preston Brooks' 1856 attack on Sumner

including the sights of Washington, the distinguished socialites present (including other famous women), the politics discussed and derived from the experience, and the conclusions of the speech. The author makes a point to talk to the reader directly, her tone of voice and astute observations about Washington revealing that a woman, too, can not only engage in public political life but also form her own opinions on the happenings in Washington.

“A State of Constant Flux”

No letters are definitively linked to this week, but then we don’t know exactly when Dickinson wrote most of her letters. Over the next two weeks, Dickinson will pen multiple letters to Samuel Bowles, who is preparing to travel to Europe for his health. Some of these letters included poems, both old and brand new.

Recreated fascicles, Emily Dickinson Museum in Amherst

Another task that occupied part of Dickinson’s time was the production of her fascicles, and we focus this week on Fascicle 12. Cristanne Miller dates its sheets from early 1861 all the way to April 1862, and probably later than that. As is clear from the widely varied dates of different sheets, Dickinson was in a state of constant flux and revision with her fascicles, and frequently edited them by taking poems out or putting poems in, editing words and adding alternate choices, and probably re-sewing them together as well.

Read this week's poems

Credit: Emily Dickinson Museum

 

Reflection

Madeline Killen

Believe it or not, I made it to age 18 and through an entire American public school education without reading an Emily Dickinson poem. The “Emily Dickinson” card in my mental rolodex had a couple of bullet points — recluse, apparently couldn’t stop for death — but was otherwise blank. Whether related to my Dickinson ignorance or not, I’d also never developed a particular affinity for poetry, choosing the less fair house of prose any day. I disliked that poetry so often felt like a locked chest with one little gem hidden inside; I wasn’t interested in searching for the key to a form that was so eager to resist me.

Yet somehow, as my undergraduate career comes to a close, I find myself writing a senior honors thesis on one of the most interpretation-resistant poets imaginable. In an ironic turn of events, it’s Dickinson’s seeming inaccessibility that makes me love her poetry as much as I do. She’s not inaccessible, she’s impossible; trying to decipher the core meaning of any one of her poems is a completely futile exercise, simply because there isn’t one. Rather than being infuriating, that’s liberating — Dickinson poems change depending on the angle you look at them from, like the smooth side of a seashell in the sunlight. Nowhere is this more striking than in her fascicles, where Dickinson’s choices of order and proximity cause you to lose your grasp on what you believe she’s writing about the moment that you start to feel confident about it.

Poet and visual artist Jen Bervin's composite renderings of Dickinson’s seldom-seen editing marks and word variants

When Fascicle 12 starts with “I taste a liquor never brewed -,” I see a Dickinson in love; can any phrase describe a lover struck by the “extasy” of their reciprocated feelings like “Inebriate of air –”? This leads me to a single reading of the brutal drop in mood from the fascicle’s first poem to the later “I got so I could hear his name -” — a broken heart trying to mend.

I got so I could stir the Box -
In which his letters grew
Without that forcing, in my breath -
As Staples – driven through -

Can any Dickinson reader envision anything now besides Dickinson shifting through her correspondence with Master? But this is the brilliance of Dickinson’s fascicles — “A single Screw of Flesh” depicts a tortured relationship with a “Deity” and casts the preceding poem in a different light. Could the Box in which his letters grew be a Bible? Are we watching Dickinson fall from faith or fall out of love? Both, and neither, and who knows, and what does it matter? We dwell in possibility now.

Bio: Madeline is a member of the Dartmouth class of 2018, where she completed an English honors thesis, supervised by Ivy Schweitzer, that focuses on Dickinson's Fascicle 18. An English major and an Italian minor, she took “The New Dickinson: After the Digital Turn” seminar, which inspired her thesis topic, in Winter 2017. A chapter of that thesis on the variants of "Bliss" won the award for best undergraduate essay on Dickinson from the Emily Dickinson International Society in 2018.

Sources

Overview and Biography
Cameron, Sharon. Choosing Not Choosing: Dickinson’s Fascicles. Chicago: University of Chicago Press, 1992.

Dickinson, Emily. Emily Dickinson’s Poems: As She Preserved Them. Ed. Cristanne Miller. Cambridge: Belknap Press of Harvard University Press, 2016.

Dickinson, Emily. The Manuscript Books of Emily Dickinson. 2 vols. Ed. Ralph Franklin.  Cambridge: Belknap Press of Harvard University Press, 1981.

Heginbotham, Eleanor Elson. “Fascicles.” An Emily Dickinson Encyclopedia. Ed. Jane Donahue Eberwein. Westport, CT.: Greenwood Press, 1998: 108-09.

History
Hampshire Gazette, Volume 76, Issue 26. January 28, 1862.

“January 27: This Day In History.” History.com

Springfield Republican, Volume 80, Issue 4. January 25, 1862.