Sleeping in Dartmouth Gear #2

Title: Sleeping in Dartmouth Gear #2

General Information about Item:

  • Ritual
  • English
  • United States

Informant Data:

  • Parker was born in Rochester, New York on September 4, 1997. His father is a financial consultant and his mother is a homemaker. Parker is an American Caucasian, and his family origins are English and German so his background is Western. He is sophomore at Dartmouth College, studying History and Economics. He went to Groton for High School. Parker sings in an a capella group in his free time.

Contextual Data:

  • Social Context
    • The data was collected in Parker’s dorm room. He was alone when describing how he prepares for exams and why he does certain rituals before every test. The folklore is performed the night before an exam or presentation which is usually in a high pressure context where Parker is expected to outperform his peers.
  • Cultural Context
    • The cultural context of this folklore reflects the competitive atmosphere of Dartmouth college, where every grade impacts as student’s GPA. Students at an Ivy League do not just try to succeed in their classes, but to outperform their peers. As a result of this high stress environment, students may turn to superstitions or ritual to lessen the pressure.

Item:

  • This lore was recorded during a conversation. The night before an exam, Parker wears a specific Dartmouth t-shirt to bed. During his Freshman year of high school, Parker was really nervous and felt very unprepared for his chemistry exam. He remembered that in high school, he had a friend who would wear a school t-shirt before exams. Parker decided to try it out for this exam and the night before the exam, he wore a Dartmouth green t-shirt to bed. He then proceeded to do very well on his exam. During his next test, he did not wear that shirt and did poorly. Since then, he has worn his Dartmouth shirt to bed before every exam he has taken.

Associated file (a video, audio, or image file):

Collector’s Comments:

  • Parker explained how he began performing this particular ritual. He noted that a friend from high school wore a school t-shirt to bed on the night before an exam. He then gave it a try by wearing a green Dartmouth t-shirt to bed before the night of an exam and he ended up performing very well on the exam and has proceeded to perform the same ritual ever since. This is considered folklore because the ritual spread from Parker’s friend from high school to Parker.

Collector’s Name: Elizabeth Khusid

Tags/Keywords:

  • Ritual. Contagious Magic. Diffusion.

Title: Hiker Description Slang

General Information about Item:

  • Customary & Verbal Folklore, Ritual, Slang
  • Language: English
  • Country where Item is from: United States
  • Informant: Ben Ferguson
  • Date of Collection: 10/28/2017

Informant Data:

  • The informant was Ben Ferguson. Ben is from Massachusetts. He attended Dartmouth College, and he graduated in 2015. He is currently working at the Mount Moosilauke Ravine Lodge. He spent a lot of time in the White Mountains as a child because his parents and grandparents went to Dartmouth, so they would come to New Hampshire and Vermont to hike and ski. He always wanted to hike the Appalachian trail after learning about the meaning of the white blazes as a child. He hiked the trail in the Spring and Summer of 2014. 

Contextual Data:

  • Social Context: The social context in which these words are used is when hikers first meet each other on the trail. They may be going in opposite directions. They may be traveling in the same direction, and the purpose of the slang terms is to concisely describe how you are hiking the trail and to provide information on the condition of the trail that you were just on. It’s a way of sharing your intentions and your knowledge with other hikers, and because some descriptions were used so repeatedly they were abbreviated and turned into hiker slang terms that are specific to the Appalachian trail.
  • Cultural Context: When Ben came to Dartmouth, he learned that the Appalachian Trail goes right across campus, and he learned that he could change his course schedule so that he could find the time to hike the Appalachian Trail during college. He hiked the Appalachian Trail in the Spring and Summer of 2014. For much of the hike, he hiked alone, however at several points along the trail, he hiked with others. Most hikers are either on their own or in small groups, and so it is customary to greet others on the trail and to use this slang as a means of expressing their intentions on the trail. 

Item:

When hikers come across each other on the trail, they usually exchange some slang words to describe which way they are hiking the Appalachian Trail. This can be one of the following ways:

  • “Nobo”: This means a north-bound hiker. They are hiking the Appalachian trail from the south to the north.
  • “Sobo”: This means a south-bound hiker. They are hiking the Appalachian trail from the north to the south.
  • “Flip-Flop: These are people who hike the Appalachian trail halfway and then jump to the other end of the trail and hike it the other way. For example, they make hike the southern half of the trail from South to North, and then they may go up North to the start of the trial and hike half of the trail North to South.
  • “PUDs”: This stands for pointless ups and downs. It describes parts of the trail where there are a lot of rolling hills and it doesn’t seem to be moving anywhere.

Associated file (a video, audio, or image file):

Transcript of Associated File:

  • “Another big one is PUDS. Which stands for pointless ups and downs. Like in places where the trail is on top of a ridge and it will go up and down a lot and it’s really frustrating because it seems like you’re not going anywhere. So people call those pointless ups and downs.” (This is taken from the transcript of the entire interview)
  • “There are whole dictionaries of hiker terminology written. Tell me if you’ve heard any of these words before, but Nobo means northbounder. Sobo is southbounder, and flip-flop is people who hike the trail halfway and then jump up and hike the trail the other way. So they’ll do the southpass hiking northbound and then the northpass hiking southbound. So like when you introduce yourself you would say like “Nobo” or “Sobo”.

Informant’s Comments:

  • None

Collector’s Comments:

  • The item is paraphrased from the transcript of the interview.

Collector’s Name: Andrew ogren

Tags/Keywords:

  • slang, Appalachian Trail, hiker

Superstition #5

Title:

General Information about Item:

  • Genre and Sub Genre
    • Verbal folklore: Superstition
  • Language: English
  • Country where Item is from: South Korea

Informant Data:

  • The informant (myself) is originally from Korea and have lived in Korea for 10 years but also has lived in Singapore for 8 years. My parents were born and raised in Korea so my cultural background is mostly Korean. Currently, I am a sophomore at Dartmouth College. His hobbies are watching films, reading and sleeping and his aspiration is to be successful in his professional career.

Contextual Data:

  • Social Context: For the fingernail superstition, I heard it from my parents whenever I would cut my nails but have also read it from a book. For the liquor-related superstition, I have seen it in an online video and also witnessed it first-person.
  • Cultural Context: Both superstitions seem to originally strongly from Asian/Korean influences. The fingernail superstition is likely to be from Confucius beliefs, where body parts are considered special since they have been passed down from our parents. The liquor-related superstition closely resembles the practice of splashing alcohol on the graves of our ancestors to appease the spirits.

Item:

  • Good Luck Superstition: Spraying Korean liquor on the wheels of a new vehicle
  • Bad Luck Superstition: Throwing fingernails away carelessly

Associated file (a video, audio, or image file):

Transcript of Associated File:

Informant’s Comments:

  • So, to give little of social context, when and how I witnessed these superstitions is for the driving one I just saw a video of someone who bought a new car and they were splashing the alcohol so that’s I have found it and I think I’ve seen it people do it actually.
  • And for the fingernails one, I heard it from my parents when I cut my fingernails and I also read about it from a book.
  • As for the cultural context, I think splashing liquor on the wheels kind of comes from the practice of splashing liquor on the wheels of graves of our ancestor to pay respect so I guess liquor is kind of a way of appeasing spirits or ancestors
  • And for the fingernail, I think it comes from the Asian cultural belief that the nails or any body parts are important part of our body and that we treat it with respect

Collector’s Comments:

  • I think it is interesting that the remains of contagious magic can be seen in Confucius beliefs where body parts, even when no longer part of us, are considered sacred objects that must be treated with respect. Furthermore, it is worth noting how the traditional practice of respecting elders with alcohol is paralleled in an urban superstition.

Collector’s Name: Kyoung Tae Kim (Tim)

Tags/Keywords:

  • Superstition/Good Luck/Bad Luck/Korea/Vehicle/Fingernails/Contagious Magic

 

 

Superstition #4

Title: Red Wallets & Empty Wallets

General Information about Item:

  • Genre and Sub Genre
    • Verbal Folklore: Superstition
  • Language: English
  • Country where Item is from: South Korea

Informant Data:

  • The informant was born in Pennsylvania but moved to Georgie when she was around 4 years old, which is where she has lived for most of her life. Both of her parents are from Seoul, Korea so she considers her heritage to be Korean. She is Christian and supports conservative liberalism. Her hobbies are dancing, clogging, photography, napping and games. Her aspiration is to become a successful, independent woman.

Contextual Data:

  • Social Context: The informant heard about these superstitions when she was with her mother, who was buying a wallet for herself and to give as a gift someone. More specifically, she learned about these superstitions when told about the appropriate social norms for giving certain gifts to others.
  • Cultural Context: The informant suggests that there may be Chinese influence in associating the color red to good luck. She also mentions that this association to the color red can also be observed for money pouches or envelopes that are given as gifts during Korean holidays.

Item:

  • Good Luck Superstition: Buying or giving red wallets as gifts
  • Bad Luck Superstition: Giving empty wallets as gifts

Associated file (a video, audio, or image file):

Transcript of Associated File:

Informant’s Comments:

  • I think for me when I heard of this it was more when my mom was either buying a wallet for herself or buying a wallet to give as a gift to someone. So that’s just like in the context of figuring out gifts for people.
  • I think for a lot of Korean holidays, whenever there’s money involved, whatever the money pouch or envelope would be colored red, and so I think it’s also a Chinese superstition that red is good luck so it’s probably related to that.

Collector’s Comments:

  • It is interesting to see another Chinese influence in Korean superstitions. Perhaps, Korean superstitions may be studied in conjunction to Chinese superstitions. In addition, in the superstition related to empty wallets, we see another example of homeopathic magic. Here, the ’empty’ wallet is being viewed as a metaphor of lack of wealth.

Collector’s Name: Kyoung Tae Kim (Tim)

Tags/Keywords:

  • Superstition/Good Luck/Bad Luck/Korea/Red/Wallet/Homeopathic Magic/China

 

 

Superstition #3

Title: Taffy & Seaweed Soup

General Information about Item:

  • Genre and Sub Genre
    • Verbal Folklore: Superstition
  • Language: English
  • Country where Item is from: South Korea

Informant Data:

  • The informant is Korean and was born in Korea but has also lived in Prague. She was raised by Korean parents, which led to her exposure of Korean culture. She is Catholic and her hobby is writing music. Her aspiration is to become a novelist and she has a fear of heights.

Contextual Data:

  • Social Context: The informant learned about the superstition regarding the seaweed soup when her mother did not make her brother seaweed soup on the day of his birthday (it is customary in Korea to eat seaweed soup on birthdays). For the taffy-related superstition, the informant learned about it when receiving a box of pumpkin taffy from her mother when submitting her college applications.
  • Cultural Context: The informant attributes these folklore to the superstitious nature of Korea. She also mentions that there are many pagan-like culture in Korea and that seaweed soup and pumpkin taffy are traditional food.

Item:

  • Good Luck Superstition: Eating taffy before examination or test
  • Bad Luck Superstition:  Eating seaweed soup before examination or test

Associated file (a video, audio, or image file):

Transcript of Associated File:

Informant’s Comments:

  • It was my brother’s birthday on the same day and my mom, like it’s a tradition to eat seaweed soup on the day of your birthday in Korea, but my mom didn’t make my brother seaweed soup because I had an exam and it was bad luck.
  • I actually got a box of pumpkin taffy from my mom when I had to put in my college application and well I did end up being admitted to Dartmouth so I guess that helped.
  • I think Korea itself is very superstitious I guess like the culture they have is not exactly pagan but similar to pagan culture, so they are very superstitious to start off with.

Collector’s Comments:

  • It is interesting that both the good and bad luck superstition are examples of homeopathic magic. The superstition regarding taffy comes from the fact that taffy is very sticky and the Korean word for sticky sounds similar to passing or getting accepted. The superstition regarding seaweed comes from the fact that seaweed is very slippery, which is similar to the image of someone ‘slipping’ and making mistakes.

Collector’s Name: Kyoung Tae Kim (Tim)

Tags/Keywords:

  • Superstition/Good Luck/Bad Luck/Korea/Taffy/Seaweed Soup

 

 

Superstition #2

Title: Birthday Festival & Name in Red

General Information about Item:

  • Genre and Sub Genre
    • Verbal Folklore: Superstition
  • Language: English
  • Country where Item is from: South Korea

Informant Data:

  • The informant was born in Korea but has also lived in Singapore and in the United States. He is Roman Catholic and his hobbies are playing tennis and watching soccer and basketball. His aspiration is to enhance the image of his home country, South Korea.

Contextual Data:

  • Social Context: The informant has heard most of these superstitions from friends and family members. However, he also mentions that some superstitions are widespread knowledge that a lot of Korean people know.
  • Cultural Context: The informant suggests that the origin of the superstitions can be traced to China. He cites this rationale to the lack of the number ‘4’ in Korean elevators, which can be directed to the Chinese aversion towards the number 4 due to its similarity to the sound of the word meaning death.

Item:

  • Good Luck Superstition: A baby picking up a pencil on his/her first birthday
  • Bad Luck Superstition: Writing your name in red

Associated file (a video, audio, or image file):

Transcript of Associated File:

Informant’s Comments:

  • In Korea, we celebrate first birthday of babies and during the birthday celebration there are various object that are placed in front of the baby such as a pencil, soccer ball, a baseball ball, and money and each object represents the career path of that baby.
  • in Korea, it’s common knowledge that if you write someone’s name in red, the color red, it probably means that they want that person to die.
  • I mostly heard it from my friends and my family members. I can’t remember exactly who told me because this is common knowledge and there are a lot of references to the superstitions in every day life

Collector’s Comments:

  • It is interesting that the informant attributes some of the superstitions to Chinese origins, which is highly likely considering the geographic proximity.

Collector’s Name: Kyoung Tae Kim (Tim)

Tags/Keywords:

  • Superstition/Good Luck/Bad Luck/Korea/Red/Death/4/Baby

 

 

Superstition #1

Title: Birds & Fans

General Information about Item:

  • Genre and Sub Genre
    • Verbal Folklore: Superstition
  • Language: English
  • Country where Item is from: South Korea

Informant Data:

  • Informant is currently a sophomore at Dartmouth College. She was born in Korea but has also lived in California and Seattle, which is where she currently lives. She is Catholic and supports Liberalism. Her hobby is cafe exploring and enjoying life in general.

Contextual Data:

  • Social Context: The informant heard these superstition from female adult figures, such as her nanny, grandmother and mother. The others are from her common knowledge gained from books.
  • Cultural Context: The superstitions relating to birds most likely comes from East Asian cultures, such as that of China. The context behind the fan-related superstition is unknown.

Item:

  • Good Luck Superstition: Hearing the cry of a magpie
  • Bad Luck Superstition: Seeing a crow, leaving the fan overnight

Associated file (a video, audio, or image file)

Transcript of Associated File:

Informant’s Comments:

  • Korean believe that magpies bring good luck. I don’t really know why but it’s just a saying that a lot of adults say.
  • For bad luck, apparently in Korea, there is a saying that if you sleep with you fan on then you’ll die from it. That’s like you know apparently not true but it was very huge.
  • I feel like magpie is more of a generally East Asian cultural thing because I do think it’s pretty like, I also do think it exists in China. No idea why for the fan one

Collector’s Comments:

  • The superstition regarding the fan is quite interesting, as it seems to be one that exclusively exists in Korea while being widespread within Korean society.

Collector’s Name: Kyoung Tae Kim (Tim)

Tags/Keywords:

  • Superstition/Good Luck/Bad Luck/Korea/Magpie/Crow/Fan

 

Trip Raid (night)

Title: Trip Raid (night)

General Information about Item:

  • Customary Folklore: Practical Joke / Trick
  • Language: English
  • Country: United States

Informant #1 Data:

  • The informant is a Dartmouth ’21 male. He went on a first-year trip in September 2017; the trip was canoeing.

Informant #2 Data:

  • The informant is a Dartmouth ’18 male. He went on a first-year trip in September 2014 and was a member of Lodj Croo in September 2017.

Contextual Data:

  • Social Context
    • The raid takes place while the trippees and trip leaders are all sitting around socializing at night (while it is dark) in the woods. No one else is thought to be around.
    • People who are neither trippees or trip leaders approach the group to scare them.
  • Cultural Context
    • The idea of doing this on trips is to take the trippees out of their comfort zones, but to never actually threaten their safety
    • Focus on embarrassing the trippees and make them all believe that someone is coming for them, when in reality, they are safe the whole time
      • It is funny in retrospect, and the trippees can all laugh together about one another’s reactions to the raid
      • Forms a bond among the trippees

Item:

  • Trip Raid (nighttime) by the Grant Croo. The members of the Grant Croo sneak up on the trip and take them by surprise, attempting to frighten the trippees in the process. The trip leaders are aware of what is happening, so they are not actually worried for the safety of the trippees

Associated file (a video, audio, or image file):

https://photos.app.goo.gl/bNOjpV1PW8B6z6r13

Transcript of Informant #1:

“During our trip we were out on the air strip and the Grant Croo came up to us in the night. They were dressed as the knights who say knee so they were sitting on each other’s shoulders, so there were these huge giant shadowy figures walking towards us, so we thought we were going to get attacked, and some people in my group ran away. But then they came up closer and we realized it was actually just the Grant Croo.”

Informant #1’s Comments:

  • The informant was scared while the raid was happening because he did not know who the giant figures were that were approaching them in the dark.

Collector’s Comments:

  • Informant #1 was able to give a detailed account of the experience that he had on trips.

Collector’s Name: Madison DeRose

Transcript of Informant #2:

Another piece of folklore that I completely forgot about is just trips raids in general. There’s one that’s continuously told about apparently, right before our time, there was a trip leader that had one of his friends pretend to be a trippee, went on the entire trip with them, and during the second night of the trip, he was tied to a tree and was screaming, “Run, Run, Run!” And all of the trippees ran through the forest, and one of them was on the Track and Field team and ran for 6-8 hours, and they had to send people to go find them in the forest. That’s a trip raid that people talk about all the time and is the reason why we register raids now. It’s told consistently to every trip that comes through.”

Informant #2’s Comments:

  • Informant questioned the validity of the stories but enjoyed them nonetheless.

Collector’s Comments:

  • Informant #2 was able to give a detailed account of the stories he had heard.

Collector’s Name: Roshni Chandwani

Tags/Keywords:

  • Customary Folklore, Practical Joke, Raid, Grant Croo, Embarrassing, Bond, Comfort Zone

Trail Skipping Superstition

Title: Trail Skipping

General Information about Item:

  • Customary/Verbal Lore, Superstition
  • Language: English
  • Country of Origin: United States
  • Informant: John T. Brady
  • Date Collected: 10-31-17

Informant Data:

  • John Brady is Dartmouth student in the class of 2019. John is from the suburbs of Chicago, IL. He grew up north of the city in a nice suburban town which he described as very “bubbly.” John was part of a boy scout group growing up in the Chicago area. Every summer for about one week, John and his fellow boy scouts went backpacking. They backpacked all over the United States. His scout troop went to New Mexico, California, Wyoming, Wisconsin, and other places. One of his earliest backpacking trips was actually a section of the Appalachian Trail in North Carolina and Tennessee. The trail started out of Hot Springs, NC. His early experience with the Appalachian Trail sparked an interest for John to conquer the entirety of it.

Contextual Data:

  • Cultural Context: This superstition has a lot of overlap with other superstitions in life. It is thought to be bad luck if you skip part of something and do not complete a project. In this case, the superstition is about not missing a single inch of the Appalachian Trail.
  • Social Context: This superstition is based along from hiker to hiker. If someone hikes the AT form start to finish but misses parts or skips parts, they are not looked at in the same positive light as someone who completed every step.
  • Overall Context: John Brady’s early experience hiking a portion of the Appalachian Trail encouraged him to later attempt to complete the whole thing. With his boy scout troop, he hiked a 40-mile section of the Appalachian Trail (AT), but he knew that the trail consisted of over 2,000 miles. He said that he saw some “weird looking Hippie dudes” as he described them, and thought that he may want to hike the entire trail between high school and college. John said that people are on the trail because they are in between things in life. “You are either in between school, love, or jobs,” John said. For him, he was in between graduating from high school and starting his new life at Dartmouth in Hanover, NH. John hiked the Appalachian Trail from March 5th until July 29th. Starting on March 5th was early in the season, but not too early where it would be uncomfortably cold. He also started early to avoid the large crowds that start the AT between mid-March and mid-April. It took John 149 days, or just under five months, to complete the AT. John’s preparation consisted of “googling” and asking knowledgeable backpackers about how they prepared for the trail. John did not spend a lot of time physically training for the journey but instead made sure he had a good plan of attack for the first month of the trail, which is most important according to him. Some people try to get ahead and complete many miles quickly but end up hurting themselves. John made sure that he set a pace that would allow him the most success. John starting hiking the AT with a lifelong friend of his that was also in his boy scout group. His friend was from the same hometown in Chicago, IL. His friend hiked for about three or four days before he got sick with a stomach illness and had to stop hiking. He hiked with many different groups of hikers going Northbound. The most prominent person that John hiked with was a man with the trail name “Werewolf.” Werewolf was from Tennessee. He was a grocery store manager and recently divorced from a long time wife. John and Werewolf got along very well given that Werewolf was around 40 years old. He also hiked with a mechanic named “Macgyver” from one of the southern states. He also hiked with two brothers named “Link” and oddly enough “Folklore.” the brothers were twins and were known on the trail as the “Arkansas twins.”

Item:

There is a common superstition for hikers on the AT to not skip any part of the trail. If you do miss some part of the trail, it can be seen as a “failure.” The point of hiking the Appalachian Trail is to complete the entirety of the trial. Therefore, there is a common superstition that something bad will happen if you decide to take short-cuts. There is also a sense of shame and regret involved in not completing the entire trail.

Informant’s Comments:

  • “There are some people who are OK missing a quarter mile of the trail here or there for various reasons. Maybe they hitch-hike somewhere on a road and the trail follows the road for a bit. And the people will be OK starting at the next trail head. I was somebody who really tried to pass every white blaze which are the trail markers. I remember there was one section in North Carolina, where there is a loop out to a view. Sort of a U-shaped curve out to the view. I remember that I didn’t walk the very top of that U-shaped trail. I remember that as one of the very few parts of the trail that I missed. Whenever I went to a campsite along the trail and there were two pathways into camp, I would always walk back out the way I came in so that I knew I didn’t miss any trail.”

Collector’s Name: Colton French 

Tags/Keywords:

  • Superstition, Shortcut, Customary, Bad Luck

The Murder Shelter

Title: The Murder Shelter

General Information about Item:

  • Verbal Lore, Legend
  • English
  • Country of Origin: United States
  • Informant: John T. Brady ’19
  • Date of Collection: 10-31-17

Informant Data:

  • John Brady is Dartmouth student in the class of 2019. John is from the suburbs of Chicago, IL. He grew up north of the city in a nice suburban town which he described as very “bubbly.” John was part of a boy scout group growing up in the Chicago area. Every summer for about one week, John and his fellow boy scouts went backpacking. They backpacked all over the United States. His scout troop went to New Mexico, California, Wyoming, Wisconsin, and other places. One of his earliest backpacking trips was actually a section of the Appalachian Trail in North Carolina and Tennessee. The trail started out of Hot Springs, NC. His early experience with the Appalachian Trail sparked an interest for John to conquer the entirety of it.

Contextual Data:

  • Cultural Context: This legend has been told over many years throughout the Appalachian Trail hiking community. Any person can understand the Legend, but it is most prominent in the hiking community.
  • Social Context: This Legend is told orally from hiker to hiker on the AT. The legend is also passed down through writing in trail and shelter logs. Most people hear about the legend through talking with other people on the trail and sharing stories.
  • Overall Context: John Brady’s early experience hiking a portion of the Appalachian Trail encouraged him to later attempt to complete the whole thing. With his boy scout troop, he hiked a 40-mile section of the Appalachian Trail (AT), but he knew that the trail consisted of over 2,000 miles. He said that he saw some “weird looking Hippie dudes” as he described them, and thought that he may want to hike the entire trail between high school and college. John said that people are on the trail because they are in between things in life. “You are either in between school, love, or jobs,” John said. For him, he was in between graduating from high school and starting his new life at Dartmouth in Hanover, NH. John hiked the Appalachian Trail from March 5th until July 29th. Starting on March 5th was early in the season, but not too early where it would be uncomfortably cold. He also started early to avoid the large crowds that start the AT between mid-March and mid-April. It took John 149 days, or just under five months, to complete the AT. John’s preparation consisted of “googling” and asking knowledgeable backpackers about how they prepared for the trail. John did not spend a lot of time physically training for the journey but instead made sure he had a good plan of attack for the first month of the trail, which is most important according to him. Some people try to get ahead and complete many miles quickly but end up hurting themselves. John made sure that he set a pace that would allow him the most success. John starting hiking the AT with a lifelong friend of his that was also in his boy scout group. His friend was from the same hometown in Chicago, IL. His friend hiked for about three or four days before he got sick with a stomach illness and had to stop hiking. He hiked with many different groups of hikers going Northbound. The most prominent person that John hiked with was a man with the trail name “Werewolf.” Werewolf was from Tennessee. He was a grocery store manager and recently divorced from a long time wife. John and Werewolf got along very well given that Werewolf was around 40 years old. He also hiked with a mechanic named “Macgyver” from one of the southern states. He also hiked with two brothers named “Link” and oddly enough “Folklore.” the brothers were twins and were known on the trail as the “Arkansas twins.”

Item:

The “Murder Shelter” legend among hikers is that some local disturbed individual a number of years ago came up to the shelter in the middle of the night and murdered a couple of hikers on the AT. There are many journal entries in the shelter log that tell the entire legend of the Murder shelter. Many hikers decide to bypass the shelter and not utilize it due to the legend passed down from hiker to hiker orally and written.

Associated file (a video, audio, or image file):

Transcript of Associated File:

  • Image of The Murder Shelter on the Appalachian Trail

Informant’s Comments:

  • “I was hiking alone one dreary day in Virginia. My goal for that night was to make it to a hostile, a place to stay right along the trail, and I had heard good things about it. I was soaked with rain, I was tired, I was exhausted. I got up to a shelter and I figured ‘you know I might just spend the night here.’ I grabbed a Snickers bar out of my backpack, I bit into it, grabbed the shelter log book, which keeps track of other people who have passed through the shelter. All of the comments in the book were ‘Welcome to the Murder Shelter’ and maybe if it had been a bright sunny day and I was hiking with other people I would have spent the night there, but alone on a dreary day, I was definitely not going to stay there.  Being alone while hiking, I was not interested in being murdered by the ghost of this guy, or by a copycat killer.”

Collector’s Name: Colton French 

Tags/Keywords:

  • Legend, Verbal, Folklore, Story, Scary