Category Archives: 18F Initiation Rituals

North America Initiation Rituals: Sweet Sixteen Planning

Title: North America Initiation Rituals: Sweet Sixteen Planning

General Information about Item:

  • Initiation Rituals
  • Culture: American
  • Language: English
  • Country of Origin: United States
  • Informant: Vanessa Pinney
  • Place Collected: Colllis Center
  • Date Collected: 11-2-18

Informant Data:

  • Vanessa Pinney, age 19, is a female Dartmouth student in the class of 2021. She was born and raised in New York, New York. Her ethnic background is primarily English. She went to a small private high school in the city. At Dartmouth, Vanessa is a U.G.A., is a member of Sexperts, and a member of the Taekwondo team. She is planning to major in Biomedical Engineering with a minor in Environmental Sciences.

Contextual Data:

  • Cultural Context: Many consider America to be the “melting pot” of a diverse range of cultures. The blending of cultures is reflected in many traditions in America, including sweet sixteen. Sweet sixteen’s borrow various traditions from othercoming of age ceremonies. The two main celebrations that it borrows from are the Jewish Bat Mitzvah and the Latinx Quinceañera. ​
  • Social Context: Sweet sixteen are typically thrown by middle class toupper class families. The frequency of girls that have a sweet sixteen varies from region to region, but in generally since the celebration is quite a financial burden regions that are economically well off tend to have a higher frequency. Sweet sixteen’s are celebrated by girls in America, regardless of ethnicity.

Item:

  • The Sweet Sixteen is often regarded as a transition point between childhood and adolescence. As a result, many girls for the first time are allowed to take on the responsibility of planning out their Sweet Sixteen. This is often the first time a girl will have to think of planning and financial aspects of a birthday party. The taking on of responsibility is an important first step in becoming incorporated as a women. When analyzed this tradition falls under the separation stage of the three stages of initiation.

Associated file (a video, audio, or image file):

 

Transcript:

  • “My family doesn’t really have an established tradition of sweet sixteen’s… My mom thought before I went away it might be fun if I had a small Sweet Sixteen party with some of my friends. She told me that she did not have to much time to plan it, so I had to do a lot of the work myself…It was fairly last minute but it was fun because I got to plan it out myself. And up until that point I didn’t have to many birthday parties. Whenever I had them it would be something my parents planned and so I guess it was unofficially some sort of experience in responsibility in how to plan an event like this. And I had to figure out the finances and the tickets to the show and what restaurant. Actually, (I) made the reservation myself and it was a cool experience…”

Informant’s Comments:

  • She really enjoyed the new experience of taking on the responsibility of planning her Sweet Sixteen. She was still able to enjoy her Sweet Sixteen, even though her family did not have a long tradition of having Sweet Sixteen’s.

Collector’s Comments:

  • I had a very similar Sweet Sixteen experience as my informant. I am the first in my family to have a Sweet Sixteen. Also, I planned by myself my Sweet Sixteen dinner as well. It is interesting to see the parallels to my experience despite the fact that our cultural and regional backgrounds are very different.

Analysis:                

  • All initiation rituals consist of three main stages: separation, transition, and incorporation. For the North American Sweet Sixteen and Quinceañera, the separation stage consists of the girl getting prepared and planning for the ceremony. This includes, for many girls, their first time wearing tall high heels, getting the makeup professionally done, and wearing elaborate gowns. The transition stage is marked by the various ceremonial traditions. The ceremonial traditions include the opening of gifts, the dance between the father and daughter, reading of speeches, and blowing out candles. The incorporation stage of the Sweet Sixteen and Quinceañera is the party after all the ceremonial traditions are completed. The girl celebrates becoming a women with her friends, family, and community.

Comparison:

  • Comparison within the subgroup: The aspect of taking an more active role in the birthday is a comparable piece of folklore with the subgroup in general. In both the Sweet Sixteen and Quinceañera, the takes on more responsibility in the ceremony. For example, for a Sweet Sixteen many girls for the first time help plan out and think of the financial aspects of a party. For the Quinceañera many girls are required to make speeches and learn dances.
  • Comparison to the rest of subgroups: Many of the culturally based initiation folklore include tasks and physical activities as an aspect of the initiation rite. A comparable initiation rite to the North AmericanQuinceañera and Sweet Sixteenfrom another subgroup was the Jewish Bat Both the Quinceañera and Bat Mitzvah are rooted in religious beliefs and customs. Since, both these religious based initiation rites are common in America, customs from both are commonly borrowed in Sweet Sixteen celebrations. For example, all three force the girl to take an active role in planning and executing the ceremony. In the context of the rest of the our group, this piece of folklore is another example of a tradition that is a transition point in a person’s life.

Collector’s Name: Darien Jones,Dartmouth College, Russian 13, Professor Valentina Apresyan, Professor Mikhail Gronas, Fall 2018

Tags/Keywords:

  • Customary folklore
  • Initiation
  • Sweet Sixteen
  • Planning
  • Responsibility

Initiation Ritual “Bat Mitzvah”

Initiation Ritual

“Bat Mitzvah”

Deborah Feiffer

Dartmouth College

2018

General Information About Item:

  • Genre: Customary Lore
  • Language: English
  • Country of Origin: United States
  • Informant: Deborah Feiffer
  • Date Collected: 11/1/18

 

Informant Data: Deborah Feiffer is a 20 year old Sophomore studying at Dartmouth College. Feiffer grew grew up in New Jersey and Connecticut. She identifies as a reformed Jew. Both of her parents were raised Jewish. Her dad was raised reformative and her mom was raised conservative, but now the family belongs to a reformed synagogue, where she was bah mitzvah. Her family visits the synagogue about once a month and for all important holidays. Feiffer also grew up going to Jewish summer camp where it had a Jewish focus, but welcomed different types of Judaism so it wasn’t necessarily reformed or conservative.

 

Social Context: I collected this folklore from Deborah Feiffer in Novack cafe at Dartmouth College. Deborah and I are familiar with one another, as we shared dormitory floors our Freshman year and her old roommate is my roommate this year! As both her parents are Jews, Deborah grew up surrounded by the Jewish culture, regularly attending her synagogue.

Cultural Context: The Jewish culture revolves around a tight knit community. Jews have suffered discrimination and persecution for thousands of years, so inherently, they take enjoy the companionship in their community. Therefore, Bar Mitzvahs are a common celebration in the jewish culture as a way to unite the people while rejoicing in a child’s coming of age ceremony. This ritual is perhaps the quintessential ritual for the Jewish people, and this explains how it is so well preserved through time.

 

Item:    A bat mitzvah is a coming of age ceremony for Jewish girls, like Deborah, who are twelve years old. For boys, this ceremony is called a bar mitzvah and is celebrated at thirteen years old.  During the bat mitzvah, the girl makes a speech accompanied by candles. Next, other family members and friends also speak.

 

Audio File: https://drive.google.com/file/d/1jAw928fHVBVmMTFbbhz1bdhlihm9UWS9/view?usp=sharing

 

 

Transcript for Bat Mitzvah:

“My bat mitzvah party, it was at a local country club, and all my family and friends were there from both sides. All the same people that attended services were at the party. And there was some dancing, some food, and a nice meal. And then at one point there was a candle lighting ceremony where I light twelve candles or thirteen depending on how old I am, and for each candle I dedicated it to a different person which is pretty standard for a lot of bar and bah mitzvahs. And you give a nice speech for each person inviting them up which is usually pretty corny and then some people spoke, like my parents about me. And overall, it was just a fun, middle school party.”

 

Informant’s Comments:

  • It was a fun celebration
  • I take my religion seriously!

Collector’s Comments:

  • Deborah had a really nice time at her bat mitzvah. It doesn’t seem like it was incredibly important to her, but she still enjoyed it.

 

Collector’s Name and Information:

 

Khia Hollyer 18

Dartmouth College

Russian 13

Fall 2018

 

Tags/Keywords: Jewish, Bat Mitzvah, tradition, reformed

 

Initiation Ritual “Bar Mitzvah”

Initiation Ritual

“Bar Mitzvah”

Michael Nachman

Dartmouth College

2018

General Information About Item:

  • Genre: Customary Lore
  • Language: English
  • Country of Origin: United States
  • Informant: Michael Nachman
  • Date Collected: 11/1/18

 

Informant Data: Michael Nachman is a 20 year old Sophomore at Dartmouth College. Nachman comes from a town close to Long Island called Port Washington, New York. He graduated as valedictorian of Paul D. Schreiber High School. Nachman has two younger brothers. One of Nachman’s brothers will be celebrating his bar mitzvah this coming June!

Contextual Data:

Social Context: I collected this folklore from Michael Nachman in Novack cafe at Dartmouth College. Michael and I are familiar with one another, as we shared dormitory floors throughout Freshman and Sophomore years. Nachman’s family are very steeped in the Jewish culture, and they regularly attend the community synagogue of Port Washington, where Nachman had his bar mitzvah!

Cultural Context: The Jewish culture revolves around a tight knit community. Jews have suffered discrimination and persecution for thousands of years, so inherently, they take comfort in the companionship of members of their community. Jews also like to keep their tradition and religion in a state of flourishing. Therefore, Bar Mitzvahs are a common celebration in the jewish culture as a way to unite the people while rejoicing in a child’s coming of age ceremony. This ritual is arguably  the quintessential ritual for the Jewish people, and this explains how it is so well preserved.

Item:    A bar mitzvah is a coming of age ceremony for Jewish people who are thirteen years old if they are a boy and twelve years old if they are girls. For girls, this event is called a “bat mitzvah”. During this ceremony, the boy or girl reads from the torah and it takes roughly an hour.  The reading is a difficult task, the boy must learn on his own and read his passage on his own. Next, he must pass a hebrew test. If he fails these tasks he will not pass his bar mitzvah.

 

Audio File: https://drive.google.com/file/d/110gxf7xdKZLu_4PGaJUHpm-2u8ciEaT-/view?usp=sharing

 

Transcript for Bar Mitzvah:

“So my bar mitzvah happened when I was thirteen years old. I remember being very nervous about it, um because when you’re twelve/thirteen big parties are scary and you have to learn an entire portion and my torah portion was the ten commandments which is pretty special, pretty interesting for me to be able to talk about that in the context of me and my bar mitzvah and um yeah, to be honest, I  don’t have too much of a memory of my bar mitzvah, its all kind of a flashbulb of a memory.”

 

Informant’s Comments:

  • I love the Jewish culture!
  • It is a very serious ceremony with a lot of importance to the Jewish community.

Collector’s Comments:

  • Michael doesn’t seem to recall much about his own bar mitzvah, but he knows a lot about the culture and seems to be very involved in judaism.

 

Collector’s Name and Information:

 

Khia Hollyer 18

 

Dartmouth College

Russian 13

Fall 2018

 

Tags/Keywords: Jewish, Bar Mitzvah, Party, tradition

 

Initiation Ritual – Bar Mitzvah (Alex)

Initiation Ritual

“Bar Mitzvah”

Alex

Dartmouth College

2018

General Information About Item:

  • Genre: Customary Lore
  • Language: English
  • Country of Origin: United States
  • Informant: Alex
  • Date Collected: 11/1/18

 

Informant Data: Alex is a 21 year old student at Dartmouth College. He is from Ohio. During his spare time at Dartmouth, he is actively involved in clubs across campus.

 

Contextual Data:

Social Context: I collected this folklore from Alex, a 21 year old student at Dartmouth College. Alex is a close friend of mine. I asked him to tell me about his Jewish heritage, and the bar mitzvah is his only true traditional experience he has had in the Jewish Culture. At Alex’s bar mitzvah, he invited his classmates and family members. He really enjoyed the party, and he describes it as very  fun.To Alex, it did not feel so much as a right of passage into becoming an adult, but rather an opportunity to have fun in the most educational way.

Cultural Context: The Jewish culture revolves around a tight knit community. Jews have suffered discrimination and persecution for thousands of years, so inherently, they take comfort in the companionship of members of their community. Therefore, Bar Mitzvahs are a common celebration in the jewish culture as a way to unite the people while rejoicing in a child’s coming of age ceremony. This ritual is arguably  the quintessential ritual for the Jewish people, and this explains how it is so well preserved.

 

Item:    A bar mitzvah is a coming of age ceremony for Jewish people who are thirteen years old if they are a boy and twelve years old if they are girls. For girls, this event is called a “bat mitzvah”. During this ceremony, the boy or girl reads from the torah and it takes roughly an hour. The reading is usually followed by an awesome party with lots of the child’s friends.

 

Audio File: https://drive.google.com/file/d/18c3S7GK3oy8Adra0m_BrRNpd0r3xRRrW/view?usp=sharing

 

 

Transcript for Bar Mitzvah:

“A bar mitzvah is a coming of age ceremony for Jewish people who are thirteen years old if they are a boy and twelve years old if they are girls, which would be called a “bat mitzvah”, which is a ceremony where they read from the torah which is the old testament or the Jewish holy book in a synagogue and it takes about an hour and it’s usually followed by an awesome party with lots of their friends. That’s what I did.”

 

Informant’s Comments:

  • I had a lot of fun at my Bar Mitzvah!

Collector’s Comments:

  • Alex really enjoyed his Bar Mitzvah
  • It’s unfortunate how the significance of the Bar Mitzvah seems to elude Alex

 

Collector’s Name and Information:

Khia Hollyer 18
Dartmouth College
Russian 13
Fall 2018

Tags/Keywords: Jewish, Bar Mitzvah, Party, tradition

North America Initiation Rituals: Sweet Sixteen Birthday Candles

Title: North America Initiation Rituals: Sweet Sixteen Birthday Candles

General Information about Item:

  • Initiation Rituals
  • Culture: American
  • Language: English
  • Country of Origin: United States
  • Informant: Morgan Gelber
  • Place Collected: Dartmouth College Library, First Floor Berry
  • Date Collected: 11-2-18

Informant Data:

  • Morgan Gelber, age 20, is a female Dartmouth student in the class of 2020. She was born and raised in Brooklyn, New York. Her ethnic background is half Russian and half Caucasian. She went to a small public high school in the city. At Dartmouth, Morgan is in Kappa Delta sorority and is a member of the fencing team. She is planning to major in English with a minor in Russian studies.

Contextual Data:

  • Cultural Context: Many consider America to be the “melting pot” of a diverse range of cultures. The blending of cultures is reflected in many traditions in America, including sweet sixteen. Sweet sixteen’s borrow various traditions from othercoming of age ceremonies. The two main celebrations that it borrows from are the Jewish Bat Mitzvah and the Latinx Quinceañera. ​
  • Social Context: Sweet sixteen are typically thrown by middle class toupper class families. The frequency of girls that have a sweet sixteen varies from region to region, but in generally since the celebration is quite a financial burden regions that are economically well off tend to have a higher frequency. Sweet sixteen’s are celebrated by girls in America, regardless of ethnicity.

Item:

  • The birthday candle is one of the most important traditions involved with birthdays. A common tradition to make a wish before blowing out the candles on the birthday cake. Most believe that all the candles must be blown out in one breath for good luck and the wish to come true. The blowing out of candles marks the true point when the person transitions to the next year of their lives. As a result, blowing out the candles is part of the transition stage of the three stages of initiation rites.  For sweet-sixteens this transition point also represents moving from childhood to adolescence. For this particular person’s sweet-sixteen the candles had an extra tradition associated with them. Each of the sixteen candles would represent a friend or family member who helped her get to that point in her life. For each candle she would tell a short story about what those people important in her life.

Associated file (a video, audio, or image file):

           

Transcript:

  • Morgan: “My friend… for the candles around the cake, she calls up (people). My friend made a speech for each candle and had either one or a group of people come up for each (candle) that were significant in her life and we lit the candle together.”
  • Darien: “So a story pre-candle basically?”
  • Morgan: “Yeah, so one was like her very best friend, one was like her parents, one was like a group of four or five people. But (they were) who had helped her get to that point in life. And she blew them (the candles) out and ate the cake.”

Informant’s Comments:

  • Even though this was not her sixteenth birthday party, the story about the candles was a defining memory for her when she looks back on birthday parties she’s been to.

Collector’s Comments:

  • I found the extra tradition that was involved with the candles on her sixteenth birthday really special and meaningful. The retrospective thoughts on the people who were important in her childhood was a nice way to reflect and move on from her childhood to adolescence.

Analysis:                

  • All initiation rituals consist of three main stages: separation, transition, and incorporation. For the North American Sweet Sixteen and Quinceañera, the separation stage consists of the girl getting prepared and planning for the ceremony. This includes, for many girls, their first time wearing tall high heels, getting the makeup professionally done, and wearing elaborate gowns. The transition stage is marked by the various ceremonial traditions. The ceremonial traditions include the opening of gifts, the dance between the father and daughter, reading of speeches, and blowing out candles. The incorporation stage of the Sweet Sixteen and Quinceañera is the party after all the ceremonial traditions are completed. The girl celebrates becoming a women with her friends, family, and community.

Comparison:

  • Comparison within the subgroup: A comparable piece of folklore within the subgroup of North American initiation rites is the candles used in the Quinceañera. Both initiation rites include candles as a central symbol in the tradition. In the case of the Sweet Sixteen the candles only represent the transition from one year of life to the next. On the other hand, for the Quinceañera the lighting of the candles is in honor of the deceased relatives.
  • Comparison to the rest of subgroups: Many of the culturally based initiation folklore include tasks and physical activities as an aspect of the initiation rite. A comparable initiation rite to the North AmericanQuinceañera and Sweet Sixteenfrom another subgroup was the Jewish Bat Both the Quinceañera and Bat Mitzvah are rooted in religious beliefs and customs. Since, both these religious based initiation rites are common in America, customs from both are commonly borrowed in Sweet Sixteen celebrations. For example, all three use candles as a central tradition associated with the ceremony. In the context of the rest of the our group, this piece of folklore is another example of a tradition that is a transition point in a person’s life.

Collector’s Name: Darien Jones, Dartmouth College, Russian 13, Professor Valentina Apresyan, Professor Mikhail Gronas, Fall 2018

Tags/Keywords:

  • Customary folklore
  • Initiation
  • Sweet Sixteen
  • Candles

Men’s Lightweight Rowing Initiation Ritual #1

Initiation Ritual

 

Chris Duan
Dartmouth College
October 4th, 2018

Informant Data:

Chris Duan is a member of the class of 2021 here at Dartmouth and is a member of the Men’s Lightweight Rowing team. He is from California. He has been rowing all his life and wanted to row at Dartmouth since he was in middle school.

Contextual Data:

Social Context: This initiation ritual is performed by new members of the Dartmouth Lightweight Rowing team. It is administered by the coach of the team and occurs roughly three weeks into the fall. It is performed in the late evening and continues into the night.

Cultural Context: In rowing, the boats have a piece of equipment called an oarlock attached to boat that holds the oars in place. It allows the oars to be moved around for rowing but keeps them in the same spot along the boat and prevents them from falling into the water. They act as a pivot point for rowing strokes. Gile is a hike close to campus that is short and easy. The elevation gain is not very large and can be completed in under an hour. It is a popular hike due to its low level of difficulty and length.

Item:

Roughly three weeks into the fall of the freshmen’s first season, the coach ends practice early for the freshmen. He then tells them that he has hidden an oarlock at the top of the Gile hike and that they must go retrieve it. The freshmen then drive to Gile and hike up to the top and find the oarlock and bring it back to the coach

Video Interview: lightwt rowing-2dro7wp

Analysis:

In this ritual, the freshmen are separated from the rest of the team at practice by the coach letting them out early. The transition is in their hike up Gile to find the oarlock and then when they return they are incorporated with the rest of the team back at practice. It involves a physical activity and facilitates getting to know the members of the class.

Comparison:

This ritual requires a form of physical activity which is seen in several other rituals we observed like the Rugby team and the Men’s swim team. It also involves getting to know your class by completing a task together such as with the Men’s swim team’s ritual of swimming all events in a meet or on the Men’s water polo team when the freshmen must arrive to campus earlier than  other members of the team.

 

Elliot Adams; 22 years old
Hanover, NH
Dartmouth College
Russian 13 Fall

Women’s Swim Team Initiation Ritual

Initiation Ritual

 

Alie Hunter
Dartmouth College
October 25th, 2018

 

Informant Data:

Alie Hunter is a member of the class of 2021 here at Dartmouth and is a member of the Women’s Swim Team. She is from Toronto, Canada. She grew up swimming in Canada which was uncommon for her area, but she had to swim because she was not very good at skiing.

 

Contextual Data:

Social Context: This initiation ritual is performed by new members of the Dartmouth Women’s Swim Team at the beginning of the season. It is initiated by the seniors on the swim team and they are in charge of continuing the ritual.

 

Cultural Context: Often times on sports teams, the seniors will not put a ton of emphasis on getting to know the freshmen on the team because they will only be spending one season with them. This results in the freshmen not getting to know them as well as they might want to. As a freshmen it can seem scary to approach a senior who you do now know very well and ask them to a meal.

 

 

Item:

At the beginning of the season, each senior girl emails out to all the freshmen telling them that they would like to get dinner with them. All the freshmen as a group then go eat with each senior and get to know them and break the ice so to speak.

 

 

Analysis:

This initiation ritual incorporates the freshmen by enabling them to get to know the seniors and demonstrating that everyone on the team cares about getting to know them. It also helps them get to know each other within their own class because they get these meals as a class plus a senior. The freshmen experience separation through not really knowing any seniors prior to these meals but then transition to knowing them and each other better as they get the meals together. Finally, they are incorporated now knowing more about the senior girls and each other.

 

Comparison:

This is similar to the Men’s Water polo ritual of getting dinner and telling true and false stories. In both rituals, the freshmen get together with upperclassmen in a relaxed setting and learn more about them. They also get to know each other by being together and telling stories. However, in this ritual it is only run by the seniors where in Water polo is was all upperclassmen.

 

James Patrick; 22 years old
4400 Montreux Rd
Warrenton, VA
16 W Wheelock St
Hanover, NH
Dartmouth College
Russian 13 Fall

Men’s Water polo Team Initiation Ritual #1

Initiation Ritual

Matt Riley
Dartmouth College
October 20th, 2018

Informant Data:

Matt Riley is a member of the class of 2019 here at Dartmouth and is a member of the Men’s Water polo Team. He is from Princeton, NJ. He started water polo with his brothers as a child and became more competitive as he aged. He recently concluded his career at Dartmouth with their season ending this fall.

Contextual Data:

Social Context: This initiation ritual is performed by new members of the Dartmouth Men’s Water polo team at a dinner with the upperclassmen players. The dinner occurs right before the start of the official season in the fall when they are still in the “pre-season” stage of training and getting ready to start competing.

Cultural Context: In water polo, like most sports, the athletes have pre-season training. This is essentially just practices and conditioning to prepare for the start of the season when they will be competing. This is often the first time new members meet the rest of the team and their first taste of being on a college sports team. Getting to know the upperclassmen can be intimidating and having a structured outlet to do so is helpful.

Item:

During pre-season, the entire team goes to dinner together and the upperclassmen prepare stories about the team, some of them true and some false. They then tell them at dinner and the freshmen try to guess which ones are true and which are false. After they go through all the stories, the freshmen get together and come up with real and fake stories about each other and the upperclassmen then try to guess which are real and which are not.

Part 1

Part 2:

Analysis:

This initiation ritual brings together the new members through learning about other members of the team in a funny and relaxed way. The members are initially separated from the upperclassmen not know which stories are true and which are false; however, as they move through they transition and learn the stories and are incorporated in knowing more about their teammates and the team itself. They are also given the opportunity to present information about themselves so the upperclassmen can get to know them.

Comparison:

This is similar to the Men’s Swim team ritual of doing trivia when the freshmen get lockers. Both serve as a way of incorporating the new members through learning about the team and teammates using humor and having fun.

James Patrick; 22 years old
4400 Montreux Rd
Warrenton, VA
16 W Wheelock St
Hanover, NH
Dartmouth College
Russian 13 Fall

Men’s Water polo Team Initiation Ritual #2

Initiation Ritual

 

Kenneth Mousavian
Dartmouth College
October 24th, 2018

 

Informant Data:

Kenneth Mousavian is a member of the class of 2019 here at Dartmouth and is a member of the Men’s Water polo Team. He is from San Francisco, CA. He started playing water polo in high school after being a long time swimmer. He recently concluded his career at Dartmouth with their season ending this fall.

 

Contextual Data:

Social Context: This initiation ritual is performed by new members of the Dartmouth Men’s Water polo team prior to the beginning of full team pre-season work outs. The freshmen players are impacted through getting to know each other and developing friendships prior to meeting everyone on the team.

 

Cultural Context: In water polo, like most sports, the athletes have pre-season training. This is essentially just practices and conditioning to prepare for the start of the season when they will be competing. This is often the first time new members meet the rest of the team and their first taste of being on a college sports team. Getting to know the upperclassmen can be scary and typically the athletes do not know anyone in their class coming in with them.

 

 

Item:

Prior to the official pre-season, freshmen players are required to come to campus earlier than the rest of the team in order to begin getting to know each other and train. It is a much smaller group at practice than usual, so they benefit from one on one development and help from the coach. They are able to get to know the campus and the school without the stress of classes or being overwhelmed getting to know the entire team at once. They spend time with their class who are the only ones on campus and are able to begin getting to know each other prior to the start of the season.

 

 

Analysis:

This represents a structured way of incorporating the new athletes into both the team and the school. They are separated from the rest of the team being there before everyone else and then during this time, transition to knowing each other and the program better. Once all the upperclassmen on the team arrive on campus, the freshmen are incorporated into the group better equipped to adjust to the training and team given that they have been there with each other for awhile already.

 

Comparison:

This ritual is similar to the Women’s Swim team ritual. Both teams get to know upperclassmen and each other over a meal and in a relaxed environment. This ritual has more structure in regards to story telling unlike the Women’s Swim team which is more casual conversation.

 

 

James Patrick; 22 years old
4400 Montreux Rd
Warrenton, VA
16 W Wheelock St
Hanover, NH
Dartmouth College
Russian 13 Fall

Men’s Swim Team Initiation Ritual #2

Initiation Ritual

 

Paul Cane
Dartmouth College
October 6th, 2018

 

Informant Data:

Paul Cane is a member of the class of 2019 here at Dartmouth and is a member of the Men’s Swim Team. He is from San Francisco, CA. He started swimming at age 7 because his mother wanted him to be safe in the water. Fourteen years later he now swims at the collegiate level and has begun his final season for Dartmouth.

 

Contextual Data:

Social Context: This initiation ritual is performed by new members of the Dartmouth Men’s Swim Team with upperclassmen taking part as well. It occurs on the first day of the season when practices begin. This ritual impacts these new members by encouraging them to engage the upperclassmen and have fun while learning a little bit about the team’s history and culture. The freshmen get to know the upperclassmen and each other while moving into their new lockers.

 

Cultural Context: The Men’s Swim team has their own locker room at the pool and each person gets a locker to use for storing towels, swimsuits, goggles, workout clothes/shoes, and anything else they might want to have close by for practice. The freshmen get to pick which locker they would like to use and then put all of their stuff in it. It is exciting to have your own locker in the team locker room because it makes you feel like you’re officially part of the team and are now able to use it freely. Knowing the history and culture of the team also makes you feel more incorporated and closer to the other people who have those shared experiences.

 

 

 

Item:

On the first day of the official season, the freshmen are all given lockers in the locker room to use. During this process, the upperclassmen on the team run trivia on the team culture  and history. They ask questions and the freshmen try to guess the answers. As they move through the trivia, the freshmen choose the lockers they would like to use and begin to move their stuff in. It is a light hearted affair full of jokes and laughs.

 

 

Analysis:

This ritual serves as a way of educating the new members on team history and culture. The freshmen learn about the team and get to know the upperclassmen. Prior to this the freshmen experienced separation in not having a locker. They then transition as the trivia goes on and they learn more about the team and pick their locker. Finally, they are incorporated by having their own locker and having being more knowledgable about the team’s history and culture. The emphasis in this ritual is primarily to have fun and learn about the team that they will be apart of for the next four years.

Comparison:

This is very similar to the water polo ritual of telling truths and lies and guessing which are true. Both placing an emphasis on getting to know the team and learning its history in a fun way. Unlike the other swim team ritual, this one is more about having fun where the other was a test of physical and mental fortitude.

 

 

James Patrick; 22 years old
4400 Montreux Rd
Warrenton, VA
16 W Wheelock St
Hanover, NH
Dartmouth College
Russian 13 Fall