Monthly Archives: November 2020

21st Birthday in Virginia

LP

Charlottesville, VA (via Zoom call)

November 9, 2020

Customary Folklore, Folk Celebration

“21st Birthday in Virginia”

 

 

 

Informant Data:

LP is the sister of the collector. She grew up in New Orleans, LA and attended school at the University of Virginia at the time of this milestone birthday. She is currently completing a one-year graduate program at the University of Virginia.

 

LP began drinking her freshman year of high school, at age 14. She first purchased a fake ID that same year and first went to a bar when she was 16. Her parents were relatively strict about underage drinking as compared to the parents of her peers, but they became somewhat laxer by her junior year of high school.

 

 

Contextual data:

Growing up in New Orleans, LP had already experienced many of the major milestones that come with turning 21 in America—drinking and purchasing alcohol and going to bars—but in Virginia, people are allowed to legally purchase alcohol the day before their 21st birthday. According to LP, this is because some counties in the state have laws that restrict the sale of alcohol on Sundays for religious reasons and the state wanted to allow everyone to be able to legally drink on their 21st birthday.

 

In Virginia, all liquor stores are government owned “ABC stores” and the sale of alcohol to minors is tightly controlled. The stores have a sign in the front that says, “Your birthday must be before [the day before, 21 years ago] in order to purchase alcohol.”

 

Item:

LP did not do anything special for her 21st birthday because it was not a major milestone for her and because she had a test the next day. On the day before her birthday, however, she participated in a UVA folk ritual that involved going to the ABC store, purchasing a bottle of liquor, and taking a picture in front of the sign that displayed the birthday requirement. She shared that photo with her family and a few friends and then returned to the library to study for her test.

 

Connor Page

12 Webster Ave.

Hanover, NH 03755

Dartmouth College

Russian 13

Fall 2020

21st Birthday During COVID-19

JN

Tennessee (via Zoom call)

November 9, 2020

Customary Folklore, Folk Celebration

“21st Birthday During COVID-19”

 

Informant Data:

JN is a high school classmate of the collector and is currently a junior at a university in Tennessee. She grew up in New Orleans, Louisiana and has lived there for all her life. At the time of her 21st birthday, JN was at her mom’s house in New Orleans (her parents are divorced but both live in the New Orleans area) because her school had gone fully remote due to the coronavirus pandemic.

 

JN began drinking at age 14—Mardi Gras of her 8th grade year. She first got a fake ID during the first semester of her junior year in high school.

 

Contextual data:

JN’s family has deep roots in New Orleans on both sides, and general attitudes around underage possession or consumption of alcohol tend to be laxer in the city. Her parents—and most parents at her high school—were not very concerned about preventing underage drinking as long as people behaved somewhat responsibly. Additionally, bars in New Orleans are allowed to choose to allow in 18 year-olds, so many New Orleanian teenagers have already legally been allowed inside a bar before their 21st birthday.

Furthermore, JN’s 21st birthday occurred during the spring of 2020, when New Orleans was experiencing a particularly acute surge in coronavirus cases, meaning that all bars were closed and large gatherings were banned.

 

 

Item:

Despite the pandemic, JN, her friends, and her family still found a way to celebrate.

“Obviously, the 21st birthday is centered around drinking, so the first thing I did that afternoon was play beer pong with my dad, who came over to visit me. After that, my friends surprised me by driving by my house to wish me happy birthday.”

Some of JN’s friends got out of their cars and “iced” her—a typical 21st birthday ritual in which the person who is being celebrated is presented with a bottle of Smirnoff Ice (a fruit flavored malt beverage) and must get down on one knee to consume the drink in a single sip.

After that, JN hosted a Zoom celebration with friends from school, camp, and home. While she had fun, JN noted that it didn’t feel like as much of a milestone in part because of the pandemic and in part because she had already had already performed the major rites of passage.

“It didn’t really feel that special because I had been drinking before that and my parents had already condoned me drinking illegally. I think that it would have been more special had I been allowed to go out legally and celebrate at a bar.”

 

 

Connor Page

12 Webster Ave.

Hanover, NH 03755

Dartmouth College

Russian 13

Fall 2020

New Orleans Sweet 16

JN

Tennessee (via Zoom call)

November 9, 2020

Customary Folklore, Folk Celebration

“New Orleans Sweet Sixteen”

 

 

 

Informant Data:

JN is a high school classmate of the collector and is currently a junior at a university in Tennessee. She grew up in New Orleans, Louisiana and has lived there for all her life. She went to a small K-12 private school in Uptown New Orleans that was generally relatively affluent. JN attended this school from kindergarten until twelfth grade. She was a 10th grader (sophomore in high school) at the time of this folk ritual.

 

Contextual Data:

This interview was conducted approximately 5 years after the sweet sixteen party occurred. Both the informant and the collector were present for the party, as everyone in the grade at the school was invited to attend. The celebration itself consists of roughly 20-30 honorees—all of the girls in the sophomore class at each private school in the city—and approximately 300-400 guests. The informant reported that all of the girls in her class participated in the celebration.

 

The sweet sixteen is a typically American phenomenon that is present in media targeted at young adults. It is celebrated by young girls on their sixteenth birthday and represents a coming of age celebration. Within New Orleans culture, there exist already a coming of age for young women—debutante balls, which occur during a woman’s third year of college—so sweet sixteens are somewhat de-emphasized and are organized to celebrate all of the girls in a single class simultaneously. The celebrations are organized and paid for by the moms of the sophomore girls. Dads are typically not involved in planning. Only girls from the local private schools and a few girls from one of the local public schools throw sweet sixteens.

 

 

Item:

“The moms who plan the event rent out a large venue to throw a party for the sophomore girls. The event doesn’t celebrate any single birthday, but instead celebrates all of the girls’ sixteenth birthdays.”

 

“I had already turned 16 my freshman year, and just had a small celebration with family and a few friends.”

 

During the event, no gifts were exchanged besides a small gift bag for each of the honorees. Each girl had a poster with a picture from their childhood on it. Guests were expected to write kind messages on each poster wishing the girls well, however some guests (typically their teenage boy classmates) would write rude or offensive messages so parents had to be present in order to ensure that the messages were kind and free of profanity. The informant also mentioned a certain social hierarchy that was reinforced by the number of messages on each girl’s poster—the girls who were more popular or who had more friends typically had more messages written on their posters and those with fewer messages typically felt self-conscious.

 

The informant also mentioned that there was a pressure to drink at the event—in part as a sign of maturity or “coolness.” Parents—typically moms—patrolled the bathrooms to ensure that honorees and attendees refrained from drinking.

 

 

Connor Page

12 Webster Ave.

Hanover, NH 03755

Dartmouth College

Russian 13

Fall 2020

Entrée/Dessert: Glutinous Rice Cake

General Information about Item:

  • Genre: Material Lore – dish; Customary Lore – celebration, superstition, family tradition; Verbal Lore – saying
  • Language: English with some Chinese (Mandarin)
  • Country of Origin: China
  • Informant: W.W.
  • Date Collected: November 15, 2020

Informant Data:

  • W.W. is a 22-year-old senior studying Mathematics and Computer Science at Dartmouth. He was born in Boulder, Colorado, but his family moved to Shanghai, China when he was 9 years old. Every summer vacation and Chinese New Year while in China, W.W. would visit his maternal relatives in Beijing with his parents and little sister. To celebrate the reunion of the extended family, his grandma would host a large dinner celebration at home with all the relatives invited, including all the uncles, aunts, cousins, and even the family pets.

Contextual Data:

Cultural Context

  • “Nián gāo” (年糕) refers to Glutinous Rice Cake, but it can also be translated literally as “New Year Cake.” The name is auspicious because it sounds similar to the popular Chinese New Year’s saying “nián nián gāo” (年年高), which means “higher every year.” It is often used as a toast at the dinner table to wish good health for elders, successful careers for working adults, and stellar grades for children.

Social Context

  • Glutinous Rice Cake is always served for the traditional feast on Chinese New Year’s Eve. The extended family reunites to celebrate this special occasion. After the feast, the family watches fireworks and a special show on TV called “chūn wǎn” (春晚), which features singing, dancing, and traditional performances.

Item:

  • “Nián gāo” (年糕), or Glutinous Rice Cake, comes in two varieties: savory and sweet. The preparation process is straightforward but time consuming. First, boiled sticky rice is pounded into a paste and molded into dough. The dough is then cooked again, usually by steaming. Savory Glutinous Rice Cake dishes are usually served as entrées. The rice dough is cooked plain, typically in the shape of cylinders or flat slices, and subsequently stir fried with other ingredients or used in hotpot. For example, in Shanghai, Glutinous Rice Cake is often stir fried with cabbage and shredded pork. Sweet Glutinous Rice Cake dishes, on the other hand, are served as desserts. Sugar, assorted nuts, and dried fruits are added to the dough before cooking or mixed in afterwards. When purchased at the store, sweet Glutinous Rice Cake dishes are often packed in more elaborate shapes such as fish, which symbolizes surplus and unity.

Image Files:

Sweet Glutinous Rice Cake in elaborate packaging (Photo was taken by W.W.’s family members on November 7, 2020; it was ordered online.)

Sweet Glutinous Rice Cake being steamed (Photo was taken by W.W.’s family members on November 7, 2020; unfortunately the end product is not as beautiful as the packaging.)

Transcript of Interview Clip:

W.W. (collector and informant): When I was a child, um, I remember that my favorite dessert for Chinese New Year was sweet Glutinous Rice Cake shaped like koi. Since I was allergic to tree nuts, my parents and grandparents always bought it plain. The packaging was super elaborate, so I was always, um, a little, very disappointed actually, to discover that the rice cake itself was plain white. My family would steam the plain rice cake and serve it with nuts and other toppings placed separately on the side. I always struggled to eat it because it was very sticky. Apparently, the right technique is to stick your chopsticks into the rice cake and swirl them around until a decent sized blob forms. After eating the rice cake, we would cast lots to see who would clean the dishes because it was always a tedious chore to clean off the sticky remains.

Collector’s Comments:

  • Talking about Glutinous Rice Cake brings back happy childhood memories and evokes a strong feeling of nostalgia. I always preferred the sweet type instead of the savory type. My parents did not have the time to make rice dough themselves, so they bought it pre-packaged from the store, usually weeks in advance. I would always beg them to let me eat it before Chinese New Year, but my efforts were never successful.

Collector’s Name: Winston Wang

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DF

Internet Folklore

“TikTok Dances”

DF

Quechee, Vermont, United States of America

November 2020

Informant data: DF was born on March 23, 1999, in Redondo Beach, California, where he was raised. He is 21 years old and a senior at Dartmouth College majoring in Cognitive Science and minoring in Human Centered Design. He currently resides in Quechee, Vermont.

Contextual data: DF is an avid TikTok user and occasionally videos; he currently has 22 videos and 2,160 likes on the app. He is familiar with many TikTok dancers, including Charli D’Amelio, Addison Rae, and Dixie D’Amelio. DF knows the entire “Renegade” dance and learned it with a friend by watching TikTok videos and a tutorial. He is familiar with the dance and music for “Laxed Siren Beat,” but did not know the name of the song. DF knows how to do pieces of this song’s choreography, particularly the beginning of the dance. He also knows the choreography for parts of the “Say So” dance. For both “Laxed Siren Beat” and “Say So,” he learned these dance moves by watching videos on his “For You Page.” 

DF has learned multiple things from TikTok, including these dances, interesting websites, and iPhone photography tips. He believes that TikTok is pervasive in society today and is similar to a previous short-video sharing platform called “Vine.” TikTok is a conversation among his friends and they frequently make references to the app in humorous ways. 

 

CM

Hanover, New Hampshire, United States of America

Dartmouth College

RUSS 13 Fall 2020

HE

Internet Folklore

“TikTok Dances”

HE

Hanover, New Hampshire

November 2020

Informant data: HE was born on June 18, 1999, in New York City, New York. She resided in New York City until the age of 8 when she moved to Charlottesville, Virginia. HE is 21 years old and a senior at Dartmouth College studying History and Spanish. She currently resides in Hanover, New Hampshire.

Contextual data: HE has downloaded the TikTok app but has not posted on her account. HE learned the dance to “Laxed Siren Beat” by watching videos of the dance and observing her younger brother dance it throughout their house. HE’s brother taught her the dances to “Say So” and “Savage” as well. HE has performed the “Savage” dance with her brother, mother, and sister. HE only knows pieces of the “Renegade” dance because she did not have enough time to devote to learning the choreography. 

HE believes that TikTok and its trends are influential and noted that the most popular songs at the moment are popular TikTok songs. She noted that TikTok has impacted the way people dance and she is also familiar with Charli D’Amelio. Finally, HE discussed how she references TikTok in conversations with friends outside of the app and she believes the platform is very important in today’s society.

CM

Hanover, New Hampshire, United States of America

Dartmouth College

RUSS 13 Fall 2020

JO

Internet Folklore

“TikTok Dances”

JO

Las Vegas, Nevada, United States of America

October 2020

Informant data: JO was born on January 25, 2000, in Las Vegas, Nevada, where he grew up and currently resides. He is 20 years old and a junior at Dartmouth College studying Cognitive Science. JO is interested in comedy and film, and had a popular YouTube channel in high school that he continued to use through his first year of college. 

Contextual data: JO is an active TikTok user, amassing over 920,000 likes and 5 million views. He is familiar with Charli D’Amelio but no other TikTok dancers in particular. JO is familiar with the dance to “Laxed Siren Beat” and made a video on the platform criticizing how teenagers have sexualized this dance. While JO has not learned the dances to “Say So,” “Renegade,” “Savage,” or “Laxed Siren Beat,” he is familiar with all of these dances and they have all appeared on his “For You Page.” 

JO is more interested in visual comedy and enjoys watching short form versions of this on the app. JO believes that TikTok is pervasive in its impact on culture and noted how songs such as “Roxanne,” “WAP,” and “Laxed Siren Beat” have topped the music charts. In his opinion, historically internet dance challenges have not been as popular as these TikTok dances because the app provides a platform for them to thrive.

 

CM

Hanover, New Hampshire, United States of America

Dartmouth College

RUSS 13 Fall 2020

Entrée: Braised Pork and Gold Ingot Egg

General Information about Item:

  • Genre: Material Lore – dish, recipe; Customary Lore – celebration, family tradition, superstition, historical story
  • Language: Chinese (Mandarin)
  • Country of Origin: China
  • Informant: Y.Z.
  • Date Collected: November 7, 2020

Informant Data:

  • Y.Z. is about ~50 years old, and she currently resides in Shanghai, China. She was born in Beijing, China during the Cultural Revolution and grew up in relative poverty, as was the case with most Chinese families back then. After attending university in Beijing, she pursued her graduate studies in the US. She learned many traditional Chinese dishes from her mother and enjoys cooking for her family.

Contextual Data:

Historical & Cultural Context

  • During the Yuan Dynasty (1279–1368) in China, the main currency was gold and silver ingots shaped like tiny boats called “yuán bǎo” (元宝). Many traditional Chinese New Year dishes such as dumplings are prepared in the shape of these ingots as a symbol for wealth and prosperity.
  • In the 1960s and 1970s, China’s economy was in a terrible state. Meat, eggs, and sugar were heavily rationed. As a result, most families could not prepare meat dishes and desserts for their daily meals. During Chinese New Year, the rations were temporarily increased, so families would celebrate by making large meat dishes and fancy desserts.

Social Context

  • Chinese New Year meals are always eaten as family. Most of the dishes have auspicious names, colors, or shapes that symbolize longevity, wealth, or good fortune. By eating these dishes, families express their hope for more prosperity and blessings in the coming year.

Item:

  • Braised Pork and Gold Ingot Egg, or “hóng shāo ròu yuán bǎo dàn” (红烧肉元宝蛋) in Chinese, is a popular meat dish eaten for Chinese New Year, both in the northern and southern provinces. Diced pork belly is braised in a broth consisting of soy sauce, sugar, star anise, ginger, and garlic. Boiled eggs are then flavored using the remaining meat stock. Afterwards, the top half of the egg whites are removed to give the eggs a distinctive “yuán bǎo” (元宝) shape. Finally, the eggs are plated on top of the pork belly, and the family shares the dish together to express their wishes for the new year. There are several variations of this dish according to regional preferences. For example, in Shanghai, families tend to add much more sugar to the dish to give it a sweeter taste.

Image File:

image file

The completed dish (Photo was taken by Y.Z. on November 7, 2020; she prepared the dish using a recipe from her mother.)

Translation of Interview Clip:

Y.Z. (informant): The dish I’m introducing is called “hóng shāo ròu yuán bǎo dàn” (红烧肉元宝蛋). Um, this dish, we always had it for Chinese New Year when I was a child. So, when I grew up in the 60s and 70s, China’s economy was pretty behind. Ingredients like pork and eggs were scarce resources, rationed every month by the government. For each person, every month, um, there was about one pound of meat and eggs in total. So, usually, we rarely had a chance to eat meat. That’s why during Chinese New Year, when the rations are slightly increased, we would use, um, pork and eggs to make the dish. One reason why this dish is so popular is because the meat is braised in soy sauce and other condiments, including star anise, scallion, ginger, and garlic… uh, the remaining meat stock is used to flavor the eggs and can also be saved for other dishes. The reason why the eggs are called ” yuán bǎo dàn ” (元宝蛋), is like this. “Yuán bǎo” (元宝), they are Chinese ingots, the shape is like a boat. During the Yuan Dynasty, gold and silver were used as currency, and they were molded into such a shape. ” Yuán” (元) refers to the Yuan Dynasty, and ” bǎo” (宝) means treasure. So in this dish, you can make the eggs resemble “yuán bǎo” (元宝) by removing part of the egg white. I guess this is a nice wish, the hope that, next year, life will be bountiful, the family income will increase, so people make this dish “hóng shāo ròu yuán bǎo dàn” (红烧肉元宝蛋). That’s about it. Are there any parts that you are not clear about?

W.W. (collector): Great, thanks for sharing. So I wanted to ask, is this dish a Beijing specialty or eaten widely across China?

Y.Z.: Uh, this is great question. This dish, I think it is eaten in many places, by many people. For Chinese New Year, both in the north and in the south, it is one of the most common dishes on the dinner table, suitable for young and old alike. Everyone likes it very much and eats the dish to show their wishes. Even though, the standards of living are higher now, and the dish can be made any time of the year, but as a tradition, many families still prepare it as a festival dish for Chinese New Year.

Collector’s Comments:

  • I remember eating “hóng shāo ròu” (红烧肉), or braised pork, as a child, but this is my first time hearing about “yuán bǎo dàn” (元宝蛋). I am impressed by the level of creativity in the preparation of the eggs.
  • Homeopathic magic is present in the superstitions related to the informant’s dish: eating the ingot-shaped eggs brings wealth and good fortune.

Collector’s Name: Winston Wang

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“Supalonely”

Supalonely

Title: Supalonely

General Information about Item:

  • Customary Lore, dance routine
  • Language: English
  • Country of Origin: United States
  • Informant: S.M.
  • Date Collected: 11-15-20

Informant Data:

  • S.M. was born in Virginia on March 15, 1999. She was raised by a single mother who works as a high school arts teacher and administrator in Windsor, Virginia. Her family origins are Puerto-Rican and Western European, primarily Irish and Scottish. She is a senior at Dartmouth College studying Theater, English, and Russian.

Contextual Data:

  • S.M. downloaded TikTok in January of 2020 and uses the app for at least twenty minutes everyday. It is a way for her to pass the time.

Item:

  • This dance is to the song “Supalonely” by BENEE. It involves a lot of hip movements, all to the beat of the song. It is quick but not as involved as “Renegade” or “Savage.”

Dance Example:RPReplay_Final1606788970

Informant’s Comments:

  • This song was so popular at one point, it was really annoying to open up the app. It was inescapable.

Collector’s Comments:

  • This dance rose to prominence in the spring of 2020. The song is still charting on American radios.

Collector’s Name: Savannah Miller

Tags/Keywords:

  • Customary Lore
  • Dance
  • Internet Folklore

“Renegade”

Renegade

Title: Renegade

General Information about Item:

  • Customary Lore, dance routine
  • Language: English
  • Country of Origin: United States
  • Informant: HH
  • Date Collected: 10-10-2020

Informant Data:

  • HH is a senior at Dartmouth College majoring in Biology with a concentration in genetics. She was born in Cologne, Germany in October of 1998, but now resides in Lawrence Township, New Jersey.

Contextual Data:

  • HH has a TikTok account with several videos of her dancing with friends, sorority sisters, and family members. She knows several dances, roughly five, that she learned as a fun way to bond with friends or out of boredom. While she doesn’t follow TikTok influencers that perform dances, she discovered dances through their popularity, through Twitter, or through seeing parodies. She considered performing “Laxed Siren Beat” to highlight her German heritage, since the dance was commonly used to spotlight different cultures. HH has a video dancing to “Say So” with her sorority sisters. She often picked dances to learn based on their popularity, relative simplicity, or if she liked the song and would learn the songs from watching tutorials or viewing the TikTok enough times to pick it up. Her ‘for you page’ has a greater focus on educational content, food recipes, comedy, and skincare.

Item:

  • This dance is extremely involved, utilizing a lot fo hip movements and frantic hand work.

Dance Example:

Informant’s Comments:

  • Really difficult. Knows of, might even know parts of. Never actually tried to learn.

Collector’s Comments:

  • This dance seemed to be one of the more difficult ones for respondents to learn.

Collector’s Name: MA

Tags/Keywords:

  • Customary Lore
  • Dance
  • Internet Folklore