Monthly Archives: May 2016

Class of 1953 Commons: Dark Side versus Light Side

 

1. Title: Dark Side versus Light Side

2. Informant Information:

Matt Marcus is a graduating senior who was a member of the Dartmouth Lightweight Crew Team. As a result of being on an athletic team, he always went to eat at Foco (The Class of 1953 Commons) after every practice. He is also on the 20 meal plan, meaning that he more than often goes to Foco to eat his meals throughout the day.

3. Type of Lore: Customary Folklore

4. Language: English

5. Country of Origin: Hanover, New Hampshire, United States

6. Social/Cultural Context:

The idea behind the customary folklore known as “Dark Side versus Light Side” is that students who do not participate in athletics sit on the “Light Side” of Foco, while the remaining student-athletes sit and eat on the “Dark Side”. This piece of folklore has been around long enough to become very widely known as well as generally obeyed.

7. Associated File: N/A

8. Transcript:

“Part of being on an athletic team is always going to Foco after practice. It’s just that convenient…. And more importantly, uh, it’s all you can eat, so pretty much perfect for anyone that plays on a sports team. I guess I’ll start at the beginning before I became an athlete. So when I got done with Trips and all that and then went to Foco for the first few weeks of school, as every freshman does, I had heard a few people tell me about the Dark Side/Light Side issue. When I questioned what it was I thought it was kind of ridiculous how there’s an actual, I guess you could say “custom”, around it. But you know, everyone obeys it so I did too, until that moment when I joined the Crew Team. I was so happy to call myself an athlete, and I got to experience the “glory” of eating on the famed Dark Side…. haha…. or so you could say. I think the reason that people actually seem to obey this “rule”, or more specifically freshman, haha, is because of just the intimidation factor of it.”

9. Informant’s Comments:

“I think I see this piece of folklore coming from, like, new freshmen students being somewhat afraid of, like, finding a new group of friends other than their trips group. Sometimes it’s hard to do that, and one of the more, uh, intimidating groups of students to try to becomes friends with are student athletes. Like they already have their friends and have found their group on campus, so they dont need to worry about that as much as others do.”

10. Collector’s Comments:

Instead of this Dartmouth “custom” being representative of the fear of freshmen to branch out and find new friends, I think that this folklore represents something more prevalent and that extends further into one’s Dartmouth career than just freshman year: the dichotomy between student-athletes and regular students. Whether it’s on Yik-Yak (an app on which anonymous posts are made by users), in social life, or even in class, this dichotomy is often mentioned or pointed out, and sometimes even jokes are made. It is actually quite easy to differentiate between a student-athlete and student here at Dartmouth, whether that’s due to physical appearance or personality, nobody is entirely sure. What is clear is that this relationship within the student body is often highlighted, and can be easily characterized by the “Dark Side versus Light Side” relationship in Foco. This is an interesting phenomenon, as most of the other pieces of folklore in this collection tend to reflect a unification of the Dartmouth community instead of a division.

11. Tags/Keywords: Food, Athlete, Student-Athlete, Class of 1953 Commons, FoCo

Masters

Summer Masters Tournament
Informant Name: Anonymous
Date Collected: May 17th, 2016
Place Collected: Berry Library Fourth Floor, Hanover, NH
Genre: Custom
Informant Data: The informant is a junior at Dartmouth College. He is pursuing a double major in Economics and Government.
Contextual Data: The informant is a member of AD. He was on campus last summer when the AD junior class chose two 2-member teams to represent the house in the annual summer Pong Masters tournament.
Ritual: “Over the summer we hold a pong tournament for all of the brothers in the house. The winning teams of two players represent the house in the Masters tournament. This last summer we had a pretty good team that made it all the way to the finals. It was cool to watch them play and cheer them on as they did so well.”
Interpretation: The summer is a big time for the sophomores, as they are for the most part the only class on campus. The Masters tournament allowed the AD members of the sophomore class to bond tightly as the brothers got behind their representative team while they faced off against the teams of other fraternities. This ritual allowed the group to come out of the summer as a tighter knit unit than they were coming in.

Collected by:

LM
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas

 

 

Beer Pong Masters
Informant Name: Anonymous
Date Collected: May 16th, 2016
Place Collected: Novack
Genre of Folklore: Game
Informant Data: The informant is an anonymous Junior. His major is economics.
Contextual Data: The informant had AD around when he was at this school and he also went a few times.
Item: “One of the main reputations of AD was the great play they would have at Masters, which is a large tournament of beer pong, which is held over sophomore summer. All the fraternities would have teams that competed in the tournament and whichever frat team won would have the reputation of forever winning Masters. AD had the reputation of always doing extremely well in these tournaments, if not usually winning them. Their reputation as a pong powerhouse was not unsupported as many of the times the team that AD sent was one of the best ones. They also played a ton of pong in the basement of the frat.”
Interpretation: Beer pong is a huge game at Dartmouth that is played with pong paddles on a large wooden table. I have heard from many people that AD played a lot of pong and that they always did really well at Masters. I have no reason to doubt this credibility in both playing the game at their fraternity and treating Masters as a big deal. They probably did not win every year, but they undoubtedly did a good job at this uniquely Dartmouth game. Masters is also one of the bigger well-known traditions around Dartmouth, and this is a good example of an AD and Dartmouth ritual that promotes socialization and bonding.

Collected by:

Seb Lim
Dartmouth College
HB 2773
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

IM Sports

Intramural Sports
Informant Name: Sam Hatcher
Date Collected: May 19th, 2016
Place Collected: Baker Library First Floor, Hanover, NH
Genre: Custom
Informant Data: Sam is a member of AD’s last new-member class.
Contextual Data: Sam, along with many of the brothers of AD, regularly competes in intramural sports. Sam has seen success as a member of the AD intramural team.
Ritual: “Intramural sports give us a chance to bond as a group. We get together and compete against other teams, mainly other fraternities, and try to beat them in a variety of competitions. Although it is definitely fun to win, the shared experience is what is great. It helps build strong friendships in the house that transcends class years.”
Interpretation: Due to the team oriented nature of intramural sports, members who compete in these events develop a strong sense of camaraderie. This is an opportunity for new members to identify even more strongly as a brother of the house. Because members of all class years join the house team, friendships are created across class years.
 
Collected by:
 
LM
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

Bequests

Informant Name: Anonymous
Date Collected: May 25th, 2016
Place Collected: First Floor Baker Library, Hanover, NH
Genre: Custom
Informant Data: The informant is a senior at Dartmouth College. He is an economics major and involved in many campus organizations, including AD.
Contextual Data: The informant is a memer of AD’s senior class. He recently participated in Bequests by looming many of his items to the younger members of the house.
Ritual: “During bequests, the senior class members of the house bequeath items of all sorts, such as clothing, posters and athletic apparel,  to younger members. This is a day-long event where each senior has a block of time, typically around 10-15 minutes, to talk about the items that are important to them, why they are significant, and why they are giving them to certain individuals. The whole brotherhood is present, as this event represents the end of one generation’s time AD and the passing of the torch to the next generation of individuals. Bequests don’t have to be physical; many are activities, nicknames or values. I think the diversity within this old tradition symbolizes the diversity and unity of the brotherhood as a whole.”
Interpretation: Bequests are an old tradition of AD, and of other fraternities, meant to pass along items of significance from the older to the younger generations of members. This tradition allows for continuity of character and brotherhood throughout generations. The most recent Bequest may have been especially meaningful, as the juniors receiving the looms are the last remaining class of AD.

Masters Shirt

This is a photo of an ADs summer pong masters shirt from his sophomore summer and has the New Hampshire state outline while invoking the competition and skill of the National Golf tournament. All students were able to purchase this item and many did, but this item is an example of an item that encapsulates personal memories, experiences, friendships, and more for the owner. On the back you can see that each Greek house is listed, making it meaningful on many scales.

Masters shirt back

(The back of the Masters shirt)

 

This is a photo of a bequest that one of our sources was kind enough to send our way. The shirt is from a Brooklyn rugby team in New York City. Each item  passed along is meant to be meaningful in one way or another and be representative of both the individual who wears it and the greater house. This item originally belonged to a '13 from New York City who played rugby at Dartmouth who wanted to pass down both of those parts of him through this shirt.  Each member inscribes the name of the next in line, and this item was passed along to another rugby player in the '14 class before making its way to a rugby '16 and now a rugby '17.

This is a photo of a bequest that one of our sources was kind enough to send our way. The shirt is from a Brooklyn rugby team in New York City. Each item  passed along is meant to be meaningful in one way or another and be representative of both the individual who wears it and the greater house. This item originally belonged to a ’13 from New York City who played rugby at Dartmouth who wanted to pass down both of those parts of him through this shirt.  Each member inscribes the name of the next in line, and this item was passed along to another rugby player in the ’14 class before making its way to a rugby ’16 and now a rugby ’17.

 

AD insignia, as well as house maxim

AD insignia, as well as house maxim

 

 

Collected by:

LM
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

Branding

Informant Name: Anonymous
Date Collected: May 20th, 2016
Place Collected: Third Floor Berry Library, Hanover, NH
Genre: Incorporation
Informant Data: The informant is a senior at Dartmouth College. He is an economics major and is affiliated with a fraternity that is not AD.
Contextual Data: The informant is affiliated with a fraternity on campus and thus is well aware of the incorporation rituals that take place in Greek organizations.
Ritual: “I have read some of the media articles surrounding AD’s alleged branding incident. I think the entire thing was overblown. I don’t know how true the allegations are, but I understand the desire of new members to embrace their new identity. A lot of times, new members in my fraternity want to wear articles of clothing that display the letters of their new fraternity and some might even get tattoos, though I don’t personally know of any. I think it is normal that new members take a lot of pride in their new fraternity, as it is a very big part of the college experience, especially here at Dartmouth.”
Interpretation: The brand is an outward symbol of a member’s new affiliation. It represents the last of the three rites of passage – incorporation. After having completed the rite and assumed a new identity, new members re-enter Dartmouth with their new status of an affiliated member of a Greek house. Though seemingly a normal rite of passage, the branding incident at AD was a very big deal on campus; it was what caused AD’s derecognition. Many articles of the incident can be found in the news.

Collected by:

L.M.
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

Hop Challenge

Informant Name: Anonymous
Date Collected: May 15th, 2016
Place Collected: First Floor Berry Library, Hanover, New Hampshire
Genre of Folklore: Transition (Transition from old, non-member identity to brother identity)
Informant Data: The informant, who wished to remain anonymous, is a junior at Dartmouth College. He is a History Major and a member of a Club sport team on campus.
Contextual Data: The informant is a member of AD’s last new-member class. He is related to a few Dartmouth alumni, two of which were also members of AD. His perception of both the fraternity and the school has been shaped by his own experiences and his family’s.
Ritual: “The Hop Challenge involved eating three breakfast bombs a day for an entire week. Each one is massive, so this is a pretty difficult feat to accomplish. While we do this, we may only sit with other brothers of AD. To others this may seem pointless and even unpleasant, but this helps us build brotherhood; shared experiences such as these help create the lasting friendships that the fraternity is known for. Additionally, this ritual instills in us a “no justice” mentality. That is to say, this helps us understand that unpleasant things happen to good people in the real world and that you should not let these things stop you from being yourself.”
Interpretation: The “Hop Challenge” is one of the first rituals that new members of AD are believed to complete. As the anonymous source notes, the ritual entails eating a “Breakfast Bomb”, which is a large breakfast sub made at the “Hop” or Courtyard Cafe, three times a day for a week. Unique rites of transition such as the Hop Challenge allow new members of a club to develop a new identity associated with their new organization and creates a sense of team and belonging among the ritual’s participants.

Collected by:

LM
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

Shaking Out

Informant Name: Jake Weidner
Date Collected: May 17th, 2016
Place Collected: Novack Café
Genre of Folklore: Separation
Informant Data: The informant is a junior at Dartmouth College. He is a Classics Major and is involved in a variety of activities on campus.
Contextual Data: Jake is a part of AD’s last new member class. He “Shook Out” AD and was selected for membership during the Fall of 2014.
Ritual: “During rush night, I, along with all of the other aspiring new members, waited at AD until bid night was over. At that moment, the brothers lined up outside of the house and greeted all of the aspiring new members with a handshake. After that, we all went to our dorms and hoped to be picked up by a brother, which would mean that we were selected for membership. I got picked up by a few brothers and went to the [AD] house with them, where I met all of my fellow new members.”
Interpretation: During bid night, sophomores attend their fraternity of choice and partake in Shakeout. During this ritual, as the source mentioned, an aspiring member of a house will shake hands with every brother, after which the brothers deliberate over which new members they will extend an acceptance to. The process of shaking out symbolizes the divorce of new members from their earlier unaffiliated status in the Dartmouth social structure. It also separates new AD members from the new members of other fraternities.

Collected by:

LM
Dartmouth College
HB 1674
Hanover, NH 03755
Professors Victoria Somoff & Mikhail Gronas
Russian 13: Vampires, Witches, and Firebirds; 16S

“Parrain and Marraine”

Parrain and Marraine
Informant info: Erin Fell, age 21, New Orleans, Louisiana
Verbal Lore: Slang
Language: French, Cajun French
Country of Origin: France
Social / Cultural Context: The term is used particularly in Cajun families in a everyday context to refer to their godfathers and godmothers.

 

Transcript:

“I have a few New Orleans slang words that I want to share with you today. The first one is Parrain and Marraine, um those come from the French words Parrain and Marraine and they mean Godfather and Godmother. For example, I’m going to go see my Parrain and Marraine for the crawfish boil.”

Collector’s Comment: This term is used like Auntie, but in reference to godparents.  So in Cajun families who are particularly close to their roots they use the phrase in an everyday environment.  The word itself is another pronunciation of French Words and the change in pronunciation is what makes it slang.

Key words:Parraine, Marraine, New Orleans, God Parents

 

“Chicory”

Chicory
Informant info: (Left to Right) Sadhana Puri, age 20, Jessica Link, age 20, Alex Ledoux, age 21 all from New Orleans, LA.  Collected May 15, 2016 via iPhone.
Verbal Lore: Slang/ Material Lore: Drink
Language: English, French
Country of Origin: The Caribbean, France
Social / Cultural Context: This is a caffeinated root which is ground up and added to coffee for a stronger flavor and increase the amount of caffeine in the beverage.  It is one of the many French influences in New Orleans.

 

 

Transcript:

“Sadhana: Chicory

Jessoca: I was about to say Coffee and chicory.  Is a thing.

Sadhana: What exactly is chicory.

Jessica: Chicory-

Alex: Is it a root?

Sadhana: Yeah it’s like a root.

Jessica: Yeah it’s like a root.  The myth is that the reason we started using chicory is because during the civil war during the union blockade when the union soldiers came and blocked New Orleans off so we couldn’t trade or whatever anymore.  People could grow chicory in new Orleans even though we couldn’t really grow coffee beans, I guess.  So people started using chicory because it has caffeine and it kinda tastes like coffee so they use that to make coffee.  But in reality what it was, was like French people even in the 1700s and 1800s were also using chicory, like I don’t know from- it grew in the Caribbean and stuff so they brought it back to France which brought it to New Orleans.  New Orleans people were already drinking chicory with their coffee before the civil war.  But during the civil war when it was harder to get coffee they drank even more chicory with their coffee. I think that’s it, I remember reading that somewhere.  Cause that’s like a misconception.  But the point is we still make, like some places still put chicory in their coffee, like Café Dumont which is where everyone goes to get beignets.  And it’s super famous.

Sadhana: Alex you have chicory blocks in your room right.

Jessica: Well it’s coffee and chicory.  You can’t get just chicory by itself.

Alex:  Well it’s coffee.  So like the coffee from Café- Well I think maybe you can (get chicory itself), I don’t think you could just make coffee with that.

Jessica: I feel it would taste gross.

Alex:  Yeah that’d be really gross.

Sadhana: It’s pretty bitter.

Jessica:  It’s extremely bold.

Alex: It’s super strong.

Sadhana: it’s an acquired taste.

Alex:  Like for me it’s really funny because I can drink like black regular coffee, because I am so used to drinking CDM which is Café Dumont coffee with Chicory ad um it’s super strong.

Sadhana: How much chicory do they put in it, do you think?  Like probably just.

Alex: *shrugs*

Sadhana: I like it.

Alex:  I don’t know it’s just ground up, it looks like regular coffee grinds I put in my thing.

Katelyn: So you drink pure chicory?

Sadhana: Sorry I was confusing.

Alex: No, no it has coffee and chicory the chicory just makes it a stronger coffee.

Sadhana:  Yeah it give s it a slightly bitter.

Jessica: Yeah like a super strong flavor.

Alex: It’s like dark dark, like probably the darkest roast coffee you could have.

Sadhana: It’s not real coffee though.

Aex: The chicory isn’t.

Sadhana: Oh no, but the taste is of coffee”

Collector’s comments:  This word again shows off New Orleans French roots while also giving the chance to tell a myth about the origins of Chicory.  The word can be considered slang because of it’s specific use in New Orleans and this one item that is not used much elsewhere.  It is also most likely that the French pronunciation of the word is different which adds to the slang aspects of the word.

Tags/Keywords: Chicory, caffeine, food, material lore, verbal lore, café du monde, New Orleans.