Monthly Archives: November 2019

Tadpole

Title: Tadpole

General Information about Item:

  • Verbal and Customary Folklore (Tradition)
  • Language: English
  • Informant: Jimmy Coleman
  • Date Collected: 6 November 2019

Informant Data:

  • Jimmy Coleman, age 20, is a sophomore at the University of Maryland Baltimore County, where he is studying mathematics and computer science. He was born in Baltimore County and loves the outdoors, which he learned from his ample hiking and camping trips with his family as a child. He undertook his thru hiking adventure on the John Muir Trail at 14 years old and the Appalachian Trail at 17 years old.

Contextual Data:

  • Cultural context: Hikers give each other trail names based on notable attributes, defining events, or personality traits. From then on, you are known by your trail name. Some hikers met people and never learned their real names. Hikers often keep the same trail name their whole lives. This tradition helps immerse hikers in their experience and distances them from their real-life identity while on the trail.
  • Social context: Being named by the hiking community tightens friendships and serves as a rite of initiation into the thru hiker life.
  • Personal context: Jimmy hiked the John Muir Trail in the Sierra Nevada Mountains when he was 14 with his father. His parents’ custody arrangement was changing after his freshman year of high school, and his father wanted to connect with him through this trip.

Item:

  • Jimmy got the trail name “Tadpole” the night before setting out on the John Muir Trail. He was with his father in a bar in Bishop, California with other hikers, and Jimmy was by far the youngest (and smallest) person. He remembers he was about 5 foot 3 and 115 pounds. His father’s friend Kevin told him, “You’re a little fish in an even bigger pond,” and added, “You’re not even a fish, you’re a tadpole.” This situation illustrates the typical provenance of trail names: experienced hikers initiate newer ones into the community by giving them a trail identity.

Associated file:

Transcript:

  • “The cool thing about the trail is that everyone gets a trail name when you backpack for a long time…I actually got my trail name that I still use on that trip…Honestly that’s why I still keep it, because of the story. It just happened really naturally. ”
  • “In our day to day lives, we have to be certain people…but on the trail, it’s kind of nice to just be. Trail names are a way where people can almost temporarily forget extraneous stuff and just live on the trail.”

Informant’s comments:

  • “I was SUPER small.”

Collector: Erica Busch

Tags/Keywords: Trail Name, John Muir Trail, Appalachian Trail

Sailing Across Lake Bennett

Title: Sailing Across Lake Bennett

General Information about Item:

  • Language: English
  • Country of Origin: United States/Canada
  • Trail of Origin: Chilkoot
  • Informant: Ian Andrews, Sam D
  • Date Collected: 10-29-19, 11-10-19

Informant Data:

  • Ian Andrews is currently a graduate student at MIT. He grew up in Juneau, Alaska and hiked the Chilkoot Trail after finishing his undergraduate studies. Ian hikes recreationally, from trails in his hometown, to spending a week hiking in the Olympic Mountains in Washington State.
  • Sam is a 40-year-old man from Juneau, Alaska. Sam grew up in Southeast Alaska, and currently works for the state government. Sam hiked the Chilkoot trail in 2015.

Contextual Data:

  • Historical Context: First used by the Tlingit people of Alaska as a trade route, the Chilkoot became an important trail for miners and prospectors coming to Alaska during the Klondike gold rush at the end of the 1800s. The trail was mostly abandoned after the end of the gold rush in 1898, until the trail was restored for recreational hikers in the 1960s. (Source)
  • Cultural Context: Lake Bennett is one of the significant landmarks along the Chilkoot trail, which hikers come to just after completing the hike to the Chilkoot Summit, the most difficult and dangerous section of the trail. Whitehorse is a city in British Colombia, and one of the major destinations for gold rushers after completing the Chilkoot portion of their journey.
  • Social Context: Sam and Ian individually brought up the boats at Lake Bennett when asked about interesting artifacts from the gold rush they saw while hiking.

Item:

  • When gold rushers arrived at Lake Bennett, they would need a boat to cross the large lake with their gear. As it was not feasible to transport an entire boat to the lake, they would bring some materials with them, but only construct the boat once they arrived at the lake. One of the informants mentioned that some of these boats would sink while crossing the lake, so the passengers would have to abandon ship and swim back to shore.

Transcript:

  • Ian:  “At lake Bennet, [the gold rushers] would get to the lake and have to build a ship out of the nearby trees. Some people would go halfway across and start to sink, so they would have to swim back.”
  • Sam:  “There’s one point when you are heading down through the rocks in the Lake Bennett area where there’s a metal framework of a boat sitting on the rocks… People couldn’t build very big boats because they had to navigate little passes while they were working their way to Whitehorse. They hauled quite a bit of the construction material with them, like canvas or whatever they using for the hull.”

Collector’s Name: Soren Thompson

Tags/Keywords:

  • Sinking Ship
  • Chilkoot Trail
  • Thru Hiking

One Lucky Hike

Title: One Lucky Hike

General Information about Item:

  • Superstition
  • Language: English
  • Country of Origin: United States/Canada
  • Trail of Origin: Chilkoot
  • Informant: Sam D
  • Date Collected: 11-10-19

Informant Data:

  • Sam is a 40-year-old man from Juneau, Alaska. Sam grew up in Southeast Alaska, and currently works for the state government. Sam hiked the Chilkoot trail in 2015.

Contextual Data:

  • Historical Context: First used by the Tlingit people of Alaska as a trade route, the Chilkoot became an important trail for miners and prospectors coming to Alaska during the Klondike gold rush at the end of the 1800s. The trail was mostly abandoned after the end of the gold rush in 1898, until the trail was restored for recreational hikers in the 1960s. (Source)
  • Social Context: Sam mentioned this when asked about his experience hiking, and if he would hike the trail again.

Item:

  • The informant talks about the element of luck he experienced during his hike. The weather along the trail can vary greatly, and can greatly effect the overall experience of the hike. He felt very lucky that he had good weather when he hiked, but believed that his luck would run out if he hiked the trail again.

Transcript:

  • “I had an attitude when I did [the hike]. [My wife] had done it a year before with her friend. They had such bad weather that when I did it and had perfect weather, my attitude about it became, ‘If this was perfect, then I don’t want to do it again.’ I don’t want to go hike and end up in a bad situation, because I now have a very good memory of the trail.”

Collector’s Name: Soren Thompson

Tags/Keywords:

  • Luck
  • Chilkoot Trail
  • Thru Hiking

Bombproofing

Title: Bombproofing

General Information about Item:

  • Verbal Folklore
  • Informant: Sam Lincoln
  • Date Collected: 9 November 2019

Informant Data:

  • Sam Lincoln is a 21 year old college student studying mechanical engineering at Arizona State University. He was born in Wisconsin and raised in Arizona. He began overnight backpacking when he was 15 and hiked the Colorado Trail after he graduated from high school in 2016. He enjoys archery and playing video games. Sam is the twin brother of Rachel Lincoln, who collected this item.

Contextual Data:

  • Thru hikers must set up camp every night and pack out every morning. Doing this correctly is vital to keep are safe and protected, so sleep is uninterrupted and hikers get enough energy to keep going.

Item:

  • “Bombproofing” is slang term for preparing your camp to withstand weather. After dropping his packs and taking off his boots, Sam did this immediately to by setting up his tent. Bombproofing entails making camp but expecting a storm so you don’t have to rush around if it starts raining. While there are no different methods of pitching a tent than normal, this term emphasizes the urgent need for shelter, the unpredictability of weather conditions, and the importance of taking care of yourself to prepare for the worst.

Associated file:

Transcript:

  • “So you bombproof everything, put everything in your tent that you don’t want wet.”

Collector’s comments:

  • Bombproofing is the same as setting up camp typically, but the importance of doing this task quickly and correctly to stay safe and dry probably led to this hyperbolic term.

Collector: Rachel Lincoln

Tags/Keywords:

  • Bombproofing, Colorado Trail, Verbal Folklore

Pinky Raise

General Information about Item:

  • Genre: Gesture
  • Place Collected: Dartmouth College, Hanover NH
  • Date Collected: November 14, 2019
  • Country of Origin: China
  • Informant: Jess Zhang

Informant Data: 

Jess Zhang is a 20 year old, female, Dartmouth student in the class of 2021. She was born in Harbin, China and lived there until the age of ten. She currently lives outside of Philadelphia, Pennsylvania.

Contextual Data:

  • Social Context: The gesture is used to express distaste or disapproval toward a person in a relatively mild manner. It is often compared to the more obscene gesture of raising the middle finger, which is used in many cultures to signify extreme contempt. Jess describes the pinky raise as a less severe form of the middle finger, which can be used as an insult or jokingly among friends. She says the meaning is highly context dependent, and given the correct setting, it could be appropriate to direct this gesture at one’s parents, which would be highly unusual in the case of the middle finger. This gesture was very popular among youth when Jess was living in China, but since then, the middle finger has become more popular with young people and this gesture has largely been replaced.

Item: This gesture is performed by forming a loose fist with the knuckles facing toward the person at whom the gesture is directed, and raising the pinky to a vertical position.

Associated file (a video):

Collector’s Name: Sophie Byrne

Tags/Keywords:

  • Hand Gesture
  • China

Orchid Flower Fingers

General Information about Item:

  • Genre: Gesture
  • Place Collected: Dartmouth College, Hanover NH
  • Date Collected: November 14, 2019
  • Country of Origin: China
  • Informant: Jess Zhang

Informant Data: 

Jess Zhang is a 20 year old, female, Dartmouth student in the class of 2021. She was born in Harbin, China and lived there until the age of ten. She currently lives outside of Philadelphia, Pennsylvania.

Contextual Data:

  • Social Context: The gesture is used as an expression of beauty and femininity, but Jess believes any more definite meaning may have been lost. She learned the gesture from her grandmother, who performs it often, and also remembers seeing it used in television shows her grandfather was watching. Jess most often encounters this gesture when talking with family, and sometimes uses it in a joking manner when among friends. She says that the gesture was most popular when her grandparents were young, and is taken less seriously by youth today.
  • Cultural Context:  The gesture was originally used in Peking Opera performances, which Jess described as a dominant form of Chinese culture involving singing accompanied by choreographed arm movements. The Orchid Flower Fingers is one of many hand gestures created in this context, but has since become recognized outside of these performances. The orchid in Chinese culture represents beauty.

Item: This gesture is performed by pressing the tip of the thumb against the tip of the middle finger to form an oval, and raising the other fingers slightly so they are curved above the middle finger in a manner that resembles the petals of an orchid. The gesture can be performed using the ring finger and thumb, but this is less common.

Associated file (a video):

Collector’s Name: Sophie Byrne

Tags/Keywords:

  • Hand Gesture
  • China

Lying Prospectors

Title: Lying Prospectors

General Information about Item:

  • Legend, Verbal Lore
  • Language: English
  • Country of Origin: United States/Canada
  • Trail of Origin: Chilkoot
  • Informant: Sam D
  • Date Collected: 11-10-19

Informant Data:

  • Sam is a 40-year-old man from Juneau, Alaska. Sam grew up in Southeast Alaska, and currently works for the state government. Sam hiked the Chilkoot trail in 2015.

Contextual Data:

  • Historical Context: First used by the Tlingit people of Alaska as a trade route, the Chilkoot became an important trail for miners and prospectors coming to Alaska during the Klondike gold rush at the end of the 1800s. The trail was mostly abandoned after the end of the gold rush in 1898, until the trail was restored for recreational hikers in the 1960s. (Source)
  • Cultural Context: During the gold rush, there was minimal law enforcement around prospecting sites, so people searching for gold were reliant on being able to protect themselves from people who may want to cause harm, such as other, jealous prospectors. One of the few regulations during the gold rush were claims to land, where a prospector could search for gold. Once a claim was filed, the prospector effectively owned the gold located on that plot of land, and could claim ownership of it.
  • Cultural Context: Gold panning is a method of finding gold that has been deposited in streams. A gold panner uses a small dish to scoop up a mixture of water dirt from the bottom of the stream. They swish the water and silt around in the pan, splashing some water out of the pan, then collecting more water from the stream (without adding any more silt). As gold is more dense than water and the dirt around it, the gentle motions will allow the gold to be deposited at the bottom of the pan, while the dirt is washed away in the stream.
  • Social Context: Sam brought up this story when asked about famous figures he heard about on the trail, explaining why most successful prospectors wanted to stay anonymous.

Item:

  • The informant told a story about a man he met who would find suspicious plot claims from the Klondike Gold rush, which are archived by the Canadian government. The man looked for claims held by prospectors for long periods of time, but did not show a significant amount of gold found on the site. Gold rushers would usually be quick to give up claims on sites that were not yielding gold, so this man deduced that the prospectors who held onto plots of land were especially successful. However, the prospectors lied about finding gold, as they did not want to be targeted by the unsuccessful prospectors, who may want to steal from their land.

Transcript:

  • “Another thing to take into consideration is that a lot of times the people who did strike it rich weren’t telling everybody. The smart ones weren’t saying ‘Oh yeah, I just got 500 ounces of gold up at my spot.’ That drew the kind of attention you don’t want. I met a super interesting guy who works on the ferry system… He told me that he would go to Whitehorse, to their equivalent of the MPM*, where claims are filed, and he would research old claims from that area, that had expired long ago. He would go out to those places and check them out. He said that people were required to leave an account of what they had gotten from their land… He looked for [claims] that had been low return, but had been out there for a long time, like years and years, but kept coming back saying ‘low returns.’ Because he figured those people lying, if they kept doing it for a long time. He would go out and do panning at those locations.”
  • * MPM: Mineral Property Management, a division of the Alaska Department of Natural Resources

Collector’s Name: Soren Thompson

Tags/Keywords:

  • Legend
  • Chilkoot Trail
  • Thru Hiking

 

 

Buen Camino

Title: Buen Camino

General information about item:

  • Verbal Folklore
  • Language: English
  • Country: Spain
  • Informant: Tommy Botch
  • Date Collected: 11/05/19

Informant Data: 

  • Tommy Botch is a 24-year-old lab manager in the Robertson Lab in the Psychology and Brain Sciences Department at Dartmouth College, where he studies vision in virtual reality. He was born and raised in Los Angeles, California and completed his undergraduate education in psychobiology at UCLA. Tommy enjoys describing fine cheeses and baking sourdough bread in his spare time. He undertook his thru hiking journey when he was 20 years old.

Contextual Data:

  • Historical Context: The Camino de Santiago is a 1,000 year-old pilgrimage route that begins at numerous points around Europe and ends at Santiago de Compostela in Galicia, Spain. According to Christianity, the apostle Santiago (known in English as Saint James) spread the religion around the Iberian Peninsula (which includes Spain and Portugal). Theory says that his body was put on a boat and landed on the coast of Spain, right near present-day Santiago de Compostela. King Alfonso II wanted his body to be buried in a special chapel, and ordered the building of the Santiago de Compostela Cathedral. Christians across Europe began taking this pilgrimage to worship at the Cathedral. 
  • Social Context: Recently, the route became a UNESCO World Heritage Site and was featured in the 2010 movie The Way, which helped it grow in popularity (Source). Our informant took the most popular route, the Camino Frances, which begins in Saint-Jean-Pied-de-Port, France, and over the Pyrenees. This trail spans 800 km (500 miles). 

Item:

  • Our informant reported that you always say “Buen Camino” when you pass another hiker on the trail. This is the general greeting for all hikers, to bring one another together in their journey by literally wishing them a “Good Passage.”

Transcript:

  • “People always say buen camino, which is the typical thing you say to anyone walking it.”

Collector’s comments:

  • As someone who has completed several trails in Spain and Latin America, I can confirm that this is a common Spanish phrase exchanged by strangers on hiking trails. It contrasts with trails in the United States, where people generally just say “Hello” or “How’s it going?”

Collector: Erica Busch

Scallop shells

Title: Scallop shells

General information about item:

  • Material lore
  • Country: Spain
  • Informant: Tommy Botch
  • Date Collected: 11/05/19

Informant Data: 

  • Tommy Botch is a 24-year-old lab manager in the Robertson Lab in the Psychology and Brain Sciences Department at Dartmouth College, where he studies vision in virtual reality. He was born and raised in Los Angeles, California and completed his undergraduate education in psychobiology at UCLA. Tommy enjoys describing fine cheeses and baking sourdough bread in his spare time. He undertook his thru hiking journey when he was 20 years old.

Contextual Data:

  • Historical Context: The Camino de Santiago is a 1,000 year-old pilgrimage route that begins at numerous points around Europe and ends at Santiago de Compostela in Galicia, Spain. According to Christianity, the apostle Santiago (known in English as Saint James) spread the religion around the Iberian Peninsula (which includes Spain and Portugal). Theory says that his body was put on a boat and landed on the coast of Spain, right near present-day Santiago de Compostela. King Alfonso II wanted his body to be buried in a special chapel, and ordered the building of the Santiago de Compostela Cathedral. Christians across Europe began taking this pilgrimage to worship at the Cathedral. 
  • Social Context: Recently, the route became a UNESCO World Heritage Site and was featured in the 2010 movie The Way, which helped it grow in popularity (Source). Our informant took the most popular route, the Camino Frances, which begins in Saint-Jean-Pied-de-Port, France, and over the Pyrenees. This trail spans 800 km (500 miles). 

Item:

  • The scallop shell is the symbol of the Camino de Santiago. It adorns every trail marker and hikers tie one to their backpacks as they make this arduous journey. Tommy reported two stories as to where the symbol comes from. The first is that when the apostle Santiago was pulled out of the sea by the coast of Santiago de Compostela, his body was covered in scallop shells, so the shells took on that religious connotation. The second is that since the pilgrimage has trails beginning all over Europe that converge at Santiago de Compostela, if you map all of it out, the radiating lines converging upon the one point resembles the bumps on a scallop shell.
  • The scallop shell also serves another purpose: there are points along the pilgrimage where hikers stop to replenish water. At these points, some towns and businesses leave out pumps of red wine, which hikers can drink from their scallop shells.

Informant comment:

  • “I think the story of Saint James is the official, historical significance of the scallop shell. The story about the multiple trails converging is more of the modern, more secular, pop-culture view of the scallop shell.”

 

Collector: Erica Busch

Jesus and The Plastic Bong

Title: Jesus and the plastic bong

General information about item:

  • Tradition, Material Lore
  • Location: Appalachian Trail, United States
  • Informant: Jimmy Coleman
  • Date Collected: 11/06/19

Informant Data:

  • Jimmy Coleman, age 20, is a sophomore at the University of Maryland Baltimore County, where he is studying mathematics and computer science. He was born in Baltimore County and loves the outdoors, which he learned from his ample hiking and camping trips with his family as a child. He undertook his thru hiking adventure on the Appalachian Trail when he was 17 years old.

Contextual Data:

  • The Appalachian Trail (AT) begins in Springer Mountain in Georgia and continues north up the Eastern United States until Mount Katahdin in Maine. The trail is about 2,200 miles long and generally takes someone seven months to complete. People can hike this trail either from north to south (SOBO) or south to north (NOBO). 

Item:

  • Jimmy told us a tradition involving a man with the trail name Jesus and his plastic bong. Apparently, Jesus was a homeless man, a common demographic of people on the trail. He had been on the trail for many years, and he always had with him his plastic bong. Every time he passed through the midpoint of the trail, he carved a little notch in the bong. He would then pass it off to someone heading the opposite direction, so they could carry the bong. This created a tradition of hikers passing the bong to other hikers traveling the opposite direction, each time carving a little notch into the bong as they passed the midpoint of the trail.

Interview:

Collector notes:

  • I continued this conversation with Jimmy at a later point in order to gather additional information.

Collector: Erica Busch