The Functional Aristocracy

R.F. Tawney’s The Acquisitive Society is a hallmark of thinking about the moral economy, and this is not the first time that I have expressed any measure of sympathy and agreement for the criticism he makes of the present system, without necessarily approving of its consequential form of organisation.[1] In my last post, I covered some of the key aspects of Tawney’s thought; this post is dedicated to his definition of hierarchy’s role in property. At the outset, it must be noted that Tawney’s aristocratic politics have a remarkable salience with Alexis de Tocqueville’s, but there is a marked difference insofar as while both recognise the aristocracy to be functional, to be with an end, a purpose, Tocqueville is far more enraptured by it while Tawney’s praise is strongly qualified and is present as a conditional preference, not as a good in itself. I will first examine Tawney’s thoughts on aristocratic governance before comparing them with Tocqueville’s in The Ancien Régime.[2]

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The Roots of Acquisitive Societies

It is my earnest belief that all young men and women ought to read R.H. Tawney’s The Acquisitive Society, a book that is sincere, thoughtful, and probing, but without the hawkishness of Burke, for example.[1] It is not a revolutionary tract — it is exploratory. And that is what separates it in essence from that of Karl Polanyi’s work, for example. Tawney understands perfectly well the desire to make the world anew, and then, in his subtlety, lets that desire go to be more prudent and moderate. One must not necessarily subscribe to the conclusions that Tawney advocates — I do not — but that does not mean that the arguments expanded upon are worth examining, and that the questions posed demand answers, even if those answers are not Tawney’s, or may require some modification to accommodate the rise of our technological society.

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A Few Prescient Sentences

“There are times which are not ordinary, and in such times it is not enough to follow the road. It is necessary to know where it leads, and, if it leads nowhere, to follow another. The search for another involves reflection, which is uncongenial to the bustling of people who describe themselves as practical, because they take things as they are and leave them as they are.”

—R.H Tawney, The Acquisitive Society (New York: Harcourt, Brace and Company, 1920), 2.

How fitting for our times!